National imaginaries on the Peruvian Indian: José Uriel García within intellectual networks during the first decades of the 20th century

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This paper aims to demonstrate the positioning and legitimation of the aesthetic-ideological project of the “new Indian”, theorized by the Cusco’s essayist José Uriel García, based on the intellectual networks that were being configured in the first decades of the 20th century. Our critical historic...

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Detalles Bibliográficos
Autor: Villanueva Ccahuana, Philarine Stefany
Formato: artículo
Fecha de Publicación:2021
Institución:Universidad Nacional Mayor de San Marcos
Repositorio:Revistas - Universidad Nacional Mayor de San Marcos
Lenguaje:español
OAI Identifier:oai:ojs.csi.unmsm:article/20812
Enlace del recurso:https://revistasinvestigacion.unmsm.edu.pe/index.php/tesis/article/view/20812
Nivel de acceso:acceso abierto
Materia:nuevo indio
José Uriel García
mestizaje
indigenismo
new indian
melting pot
indigenism
Descripción
Sumario:This paper aims to demonstrate the positioning and legitimation of the aesthetic-ideological project of the “new Indian”, theorized by the Cusco’s essayist José Uriel García, based on the intellectual networks that were being configured in the first decades of the 20th century. Our critical historical methodology is based on the analysis of texts whose meanings are in dialogue with the historical moment of their production and with the intellectual field of the period. Our main object of study is the essay The New Indian (1930), by the Cusco’s ideologue. It was found that, as opposed to the more purist national imaginary of the indigenous, based on past evocations (especially Inca times) of hegemonic indigenism, Uriel García’s approach emerged as a project of rupture from his contemporary vision of the Indian. We consider this did not imply lack of interest in the Indian of the past, but rather a more complex aesthetic-ideological position in which critical categories with semantic density such as “mestizaje espiritual” or “indianidad” come into play.
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