The Relación of Joan de Santa Cruz Pachacuti Yamqui Salcamaygua is a unique colonial text and one of the few to tell Andean pre-Hispanic history by the hand of a member of an indigenous community. However, while giving rise to a fairly large number of studies and reviews, it has not yet reached a full consensus whether its contents are authentically Andean or the result of a process of acculturation. In this article, we re-examine this monumental work from a less studied viewpoint, that is, the possible posture adopted by Pachacuti Yamqui to write is Relación and that he let appear through the use of discursive traditions and the subject of enunciation of the work.

La Relación de Joan de Santa Cruz Pachacuti Yamqui Salcamaygua es un texto colonial singular y uno de los pocos en contarnos episodios andinos prehispánicos de la mano de un miembro de una comunidad indígena. Sin embargo, aunque haya dado lugar a un número bastante grande de estudios y críticas, todavía no se ha llegado a un consenso completo a saber si sus contenidos son auténticamente andinos o el resultado de un proceso de aculturación. En este artículo, queremos reexaminar esta obra monumental desde un punto de vista poco trabajado, es decir, la posible postura que adoptó Pachacuti Yamqui al escribir su relación y que deja aparecer a través de su utilización de las tradiciones discursivas y el sujeto dicente de la obra. 

The Relación of Joan de Santa Cruz Pachacuti Yamqui Salcamaygua is a unique colonial text and one of the few to tell Andean pre-Hispanic history by the hand of a member of an indigenous community. However, while giving rise to a fairly large number of studies and reviews, it has not yet reached a full consensus whether its contents are authentically Andean or the result of a process of acculturation. In this article, we re-examine this monumental work from a less studied viewpoint, that is, the possible posture adopted by Pachacuti Yamqui to write is Relación and that he let appear through the use of discursive traditions and the subject of enunciation of the work.

This article is an ethicological reading of chapter 5 of the Huarochirí Manuscript (Taylor ed. and trans. 1999), a Peruvian colonial writing from the 17th century. The analysis wants to demonstrate that the stories from the oral tradition can be a valid source for the study of the ethics of the indigenous peoples of America, that is, the values ​​and norms that guide their way of relating between human beings and with non-human beings. humans. The study of these ethics seeks to be carried out in the perspective of the creation of intercultural ethics that respond to the coloniality of knowledge and that could contribute to the debates that concern the current globalization and the management of its different processes. Specifically, our analysis resorts to a methodological procedure coming from various theoretical currents, among which Latin American colonial studies, discourse anal...

Propone actualizar los estudios literarios peruanos a través de una perspectiva contemporánea de la investigación en las humanidades: la multiplicidad de enfoques críticos desde los cuales se reflexiona en torno a la literatura.