In recent years, religious tourism has been on the rise around the world due to the significant economic benefits for the local population that result from such activity. This article describes and analyzes the large stand most important pilgrimage of the southern Andes, which is directed at an image of the Virgin Mary, called the Mamita de Chapi, located in a sanctuary 76 kilometers outside of the city of Arequipa, Peru. This work studies the origin, trajectory, and current status of the sanctuary and highlights important elements for creating the first religious touristic route in the region.  

The city of Arequipa, was honored by UNESCO as Cultural World Heritage in November 2000, in consideration of the buildings that make up the Cercado in its old neighborhoods, defined as Monumental Zone   and   categorized   as:   Religious   monuments,   military   monuments,   public   monuments   and   domestic monuments. All of them share an element that was already used in buildings constructed by andinas societies before the arrival of the conquerors, the sillar. In this article we will see the main input of the buildings that for over 500 years is continuing to be used, acting as a key element of regional identity, and the proposal to put a value to the quarries of sillar, with a touristic thematic route that has been implemented.  

Describes the research carried out by the Observatory Tourist of Peru of the Professional School of Tourism and Hospitality of the University of San Martin de Porres, who poses as an aim to see the generation of the gross domestic product (GDP) of the establishments of restoration in the regions of Arequipa, Cusco, Lambayeque and La Libertad; as well as its contribution to the GDP of each region. The methodology used was exploratory, transverse, descriptive and hermeneutic. We gave a quantitative approach, where we applied techniques of accounting and economic research of the satellite accounts. The documentary and technical field technique were used. The universe was made up of 100 % of establishments in the restoration of the regions of Arequipa, Cusco, Lambayeque and La Libertad. The surveys were applied to executives and heads of establishments.  

Hace una década se inició la gran difusión de nuestra bebida bandera: el pisco, en diferentes campañas publicitarias a cargo de marcas reconocidas y, sobre todo, a raíz de la creación de la Academia Peruana del Pisco, institución que pone énfasis en los estudios históricos de la noble bebida. En países como España, Portugal, Italia, México, Argentina y Chile se han creado rutas turísticas temáticas a partir de una bebida típica o tradicional, fomentando el flujo de turistas y generando un turismo específico: el enológico. En el Perú, los departamentos de Ica y Moquegua ya cuentan con esta ruta; sin embargo, los valles arequipeños –especialmente el de Vítor, con una tradición al respecto desde la segunda mitad del siglo XVI hasta la fecha– no poseen un circuito turístico que ofrezca este tipo de atractivos. El presente artículo muestra un panorama histórico de ...

En los últimos diez años la actividad turística se ha incrementado notablemente en Arequipa, y particularmente en la provincia de Caylloma donde se ubica el valle del Colca, lugar privilegiado que posee el cañón más profundo del mundo. Sin embargo, la información de establecimientos de hotelería y restauración en ambos destinos es escasa o nula en relación a cifras que nos puedan proporcionar un panorama explicativo sobre la actividad turística regional. El presente artículo tiene como objetivo mostrar la metodología empleada en la aplicación de cuestionarios tanto a los representantes de los establecimientos de hospedaje y restauración, como a sus usuarios, y conocer las cifras actualizadas de empresas que han existido por años y las que últimamente han surgido y constituyen un incremento importante en el sector.  

In recent years, religious tourism has been on the rise around the world due to the significant economic benefits for the local population that result from such activity. This article describes and analyzes the large stand most important pilgrimage of the southern Andes, which is directed at an image of the Virgin Mary, called the Mamita de Chapi, located in a sanctuary 76 kilometers outside of the city of Arequipa, Peru. This work studies the origin, trajectory, and current status of the sanctuary and highlights important elements for creating the first religious touristic route in the region.  

The city of Arequipa, was honored by UNESCO as Cultural World Heritage in November 2000, in consideration of the buildings that make up the Cercado in its old neighborhoods, defined as Monumental Zone   and   categorized   as:   Religious   monuments,   military   monuments,   public   monuments   and   domestic monuments. All of them share an element that was already used in buildings constructed by andinas societies before the arrival of the conquerors, the sillar. In this article we will see the main input of the buildings that for over 500 years is continuing to be used, acting as a key element of regional identity, and the proposal to put a value to the quarries of sillar, with a touristic thematic route that has been implemented.  

Describes the research carried out by the Observatory Tourist of Peru of the Professional School of Tourism and Hospitality of the University of San Martin de Porres, who poses as an aim to see the generation of the gross domestic product (GDP) of the establishments of restoration in the regions of Arequipa, Cusco, Lambayeque and La Libertad; as well as its contribution to the GDP of each region. The methodology used was exploratory, transverse, descriptive and hermeneutic. We gave a quantitative approach, where we applied techniques of accounting and economic research of the satellite accounts. The documentary and technical field technique were used. The universe was made up of 100 % of establishments in the restoration of the regions of Arequipa, Cusco, Lambayeque and La Libertad. The surveys were applied to executives and heads of establishments.  

Hace una década se inició la gran difusión de nuestra bebida bandera: el pisco, en diferentes campañas publicitarias a cargo de marcas reconocidas y, sobre todo, a raíz de la creación de la Academia Peruana del Pisco, institución que pone énfasis en los estudios históricos de la noble bebida. En países como España, Portugal, Italia, México, Argentina y Chile se han creado rutas turísticas temáticas a partir de una bebida típica o tradicional, fomentando el flujo de turistas y generando un turismo específico: el enológico. En el Perú, los departamentos de Ica y Moquegua ya cuentan con esta ruta; sin embargo, los valles arequipeños –especialmente el de Vítor, con una tradición al respecto desde la segunda mitad del siglo XVI hasta la fecha– no poseen un circuito turístico que ofrezca este tipo de atractivos. El presente artículo muestra un panorama histórico de ...

En los últimos diez años la actividad turística se ha incrementado notablemente en Arequipa, y particularmente en la provincia de Caylloma donde se ubica el valle del Colca, lugar privilegiado que posee el cañón más profundo del mundo. Sin embargo, la información de establecimientos de hotelería y restauración en ambos destinos es escasa o nula en relación a cifras que nos puedan proporcionar un panorama explicativo sobre la actividad turística regional. El presente artículo tiene como objetivo mostrar la metodología empleada en la aplicación de cuestionarios tanto a los representantes de los establecimientos de hospedaje y restauración, como a sus usuarios, y conocer las cifras actualizadas de empresas que han existido por años y las que últimamente han surgido y constituyen un incremento importante en el sector.  

Tomo 2. Páginas 905-913

No presenta resumen

In recent years, religious tourism has been on the rise around the world due to the significant economic benefits for the local population that result from such activity. This article describes and analyzes the large stand most important pilgrimage of the southern Andes, which is directed at an image of the Virgin Mary, called the Mamita de Chapi, located in a sanctuary 76 kilometers outside of the city of Arequipa, Peru. This work studies the origin, trajectory, and current status of the sanctuary and highlights important elements for creating the first religious touristic route in the region.  

The city of Arequipa, was honored by UNESCO as Cultural World Heritage in November 2000, in consideration of the buildings that make up the Cercado in its old neighborhoods, defined as Monumental Zone   and   categorized   as:   Religious   monuments,   military   monuments,   public   monuments   and   domestic monuments. All of them share an element that was already used in buildings constructed by andinas societies before the arrival of the conquerors, the sillar. In this article we will see the main input of the buildings that for over 500 years is continuing to be used, acting as a key element of regional identity, and the proposal to put a value to the quarries of sillar, with a touristic thematic route that has been implemented.  

Describes the research carried out by the Observatory Tourist of Peru of the Professional School of Tourism and Hospitality of the University of San Martin de Porres, who poses as an aim to see the generation of the gross domestic product (GDP) of the establishments of restoration in the regions of Arequipa, Cusco, Lambayeque and La Libertad; as well as its contribution to the GDP of each region. The methodology used was exploratory, transverse, descriptive and hermeneutic. We gave a quantitative approach, where we applied techniques of accounting and economic research of the satellite accounts. The documentary and technical field technique were used. The universe was made up of 100 % of establishments in the restoration of the regions of Arequipa, Cusco, Lambayeque and La Libertad. The surveys were applied to executives and heads of establishments.  

Hace una década se inició la gran difusión de nuestra bebida bandera: el pisco, en diferentes campañas publicitarias a cargo de marcas reconocidas y, sobre todo, a raíz de la creación de la Academia Peruana del Pisco, institución que pone énfasis en los estudios históricos de la noble bebida. En países como España, Portugal, Italia, México, Argentina y Chile se han creado rutas turísticas temáticas a partir de una bebida típica o tradicional, fomentando el flujo de turistas y generando un turismo específico: el enológico. En el Perú, los departamentos de Ica y Moquegua ya cuentan con esta ruta; sin embargo, los valles arequipeños –especialmente el de Vítor, con una tradición al respecto desde la segunda mitad del siglo XVI hasta la fecha– no poseen un circuito turístico que ofrezca este tipo de atractivos. El presente artículo muestra un panorama histórico de ...

En los últimos diez años la actividad turística se ha incrementado notablemente en Arequipa, y particularmente en la provincia de Caylloma donde se ubica el valle del Colca, lugar privilegiado que posee el cañón más profundo del mundo. Sin embargo, la información de establecimientos de hotelería y restauración en ambos destinos es escasa o nula en relación a cifras que nos puedan proporcionar un panorama explicativo sobre la actividad turística regional. El presente artículo tiene como objetivo mostrar la metodología empleada en la aplicación de cuestionarios tanto a los representantes de los establecimientos de hospedaje y restauración, como a sus usuarios, y conocer las cifras actualizadas de empresas que han existido por años y las que últimamente han surgido y constituyen un incremento importante en el sector.  

La motivación intelectual de la presente investigación histórica, para optar el Grado de Maestro en Historia del Arte Peruano, titulada: MILAGROS ESCRITOS, PRODIGIOS PINTADOS: LA INFLUENCIA DE LAS CRÓNICAS DE INDIAS, EN LAS PINTURAS DE LOS MILAGROS DE LA VIRGEN CANDELARIA DEL SANTUARIO DE SAN MIGUEL DE CAYMA, AREQUIPA. (1780), considero que es poder cumplir con mis objetivos académicos. El primer lugar, describir las características políticas, sociales y religiosas de Arequipa colonial y en especial la doctrina de Cayma en 1780, luego identificar en las crónicas de Indias de los siglos XVI y XVII, los relatos de milagros asociados a la Virgen Candelaria ocurridos en distintas circunstancias; en tercer lugar, explicar el contenido de las pinturas de los milagros de la Virgen Candelaria del santuario mariano de San Miguel Arcángel de Cayma, realizadas por el maestro Jacinto Carbaj...

Describes the research carried out by the Observatory Tourist of Peru of the Professional School of Tourism and Hospitality of the University of San Martin de Porres, who poses as an aim to see the generation of the gross domestic product (GDP) of the travel agencies in the regions of Arequipa, Cusco, Lambayeque and La Libertad; as well as its contribution to the GDP of each region. The methodology used was exploratory, transverse, descriptive and hermeneutic. We gave a quantitative approach, where applied techniques of accounting and economic research of the satellite accounts. The documentary and technical field technique were used. The universe was made up of 100 % of the travel agencies in the regions of Arequipa, Cusco, Lambayeque and La Libertad. The surveys were applied to executives and heads of establishments.

Describes the research carried out by the Observatory Tourist of Peru of the Professional School of Tourism and Hospitality of the University of San Martin de Porres, who poses as an aim to see the generation of the gross domestic product (GDP) of the travel agencies in the regions of Arequipa, Cusco, Lambayeque and La Libertad; as well as its contribution to the GDP of each region. The methodology used was exploratory, transverse, descriptive and hermeneutic. We gave a quantitative approach, where applied techniques of accounting and economic research of the satellite accounts. The documentary and technical field technique were used. The universe was made up of 100 % of the travel agencies in the regions of Arequipa, Cusco, Lambayeque and La Libertad. The surveys were applied to executives and heads of establishments.