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1
libro
Publicado 2008
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El Huambisa pertenece a la familia jíbaro. Su vocabulario es muy extenso y su gramática muy compleja. La lista de unas 3,000 que se presentan en este volumen no pretende ser completa. Contiene, mayormente, las palabras de los dialectos regionales.
2
artículo
Publicado 2008
Enlace
Enlace
The traditional knowledge of indigenous peoples shows a different vision of the world to that of the western society. The knowledge about palms of the Aguaruna-huambisa groups living in the northwestern Peruvian forests express their palm knowledge in a particular way. Many researchers hypothesize that the Aguaruna– huambisa society, due to great botanical knowledge, are able to recognize generic taxa of palms. Scientific botanical knowledge and traditional knowledge lead to divergent perceptions of the Amazonian flora and to different ways to expressing them. The palm generic taxon, SHINKI in aguaruna language, is not recognized, but other generic taxa such as tree, vine and herb clearly appear in the traditional knowledge of this society.
3
artículo
Publicado 2008
Enlace
Enlace
The traditional knowledge of indigenous peoples shows a different vision of the world to that of the western society. The knowledge about palms of the Aguaruna-huambisa groups living in the northwestern Peruvian forests express their palm knowledge in a particular way. Many researchers hypothesize that the Aguaruna– huambisa society, due to great botanical knowledge, are able to recognize generic taxa of palms. Scientific botanical knowledge and traditional knowledge lead to divergent perceptions of the Amazonian flora and to different ways to expressing them. The palm generic taxon, SHINKI in aguaruna language, is not recognized, but other generic taxa such as tree, vine and herb clearly appear in the traditional knowledge of this society.
4
artículo
Publicado 2014
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The present article proposes an ethno-political analisis of the conceptof indigenous organization. The Huambisa Aguaruna Council(HAC) was the first Awajun and Wambis indigenous organization,which at the end of the seventies achieved to be the representant of almost all of the rivers in the Condorcanqui district (Amazonas region). This study seeks to understand how this first phase of construction of indigenous organization was characterized by the definition of a new form of leadership, in which a new generation of indigenous leaders showed great ability in negotiating concepts of ancestral life with new abilities and ideas learned through the interaction with the outside world. As such this new generation could be a bridge in between the expectations of the native communities and the imposed demands by Peruvian institutions.
5
artículo
Publicado 2014
Enlace
Enlace
The present article proposes an ethno-political analisis of the conceptof indigenous organization. The Huambisa Aguaruna Council(HAC) was the first Awajun and Wambis indigenous organization,which at the end of the seventies achieved to be the representant of almost all of the rivers in the Condorcanqui district (Amazonas region). This study seeks to understand how this first phase of construction of indigenous organization was characterized by the definition of a new form of leadership, in which a new generation of indigenous leaders showed great ability in negotiating concepts of ancestral life with new abilities and ideas learned through the interaction with the outside world. As such this new generation could be a bridge in between the expectations of the native communities and the imposed demands by Peruvian institutions.
6
artículo
Publicado 2014
Enlace
Enlace
The present article proposes an ethno-political analisis of the conceptof indigenous organization. The Huambisa Aguaruna Council(HAC) was the first Awajun and Wambis indigenous organization,which at the end of the seventies achieved to be the representant of almost all of the rivers in the Condorcanqui district (Amazonas region). This study seeks to understand how this first phase of construction of indigenous organization was characterized by the definition of a new form of leadership, in which a new generation of indigenous leaders showed great ability in negotiating concepts of ancestral life with new abilities and ideas learned through the interaction with the outside world. As such this new generation could be a bridge in between the expectations of the native communities and the imposed demands by Peruvian institutions.
7
libro
El cultivo de peces nativos está cada día más difundido en la extensa región amazónica del Perú. La gamitana Colossoma macropomum, el paco Piaractus brachypomus y el boquichico Prochilodus nigricans son cultivados en diversas localidades, tanto con fines de seguridad alimentaria por pequeños agricultores y acuicultores, como también a nivel comercial. A esto se suma el cultivo reciente de paiche Arapaima gigas, para la producción de alevinos y producción de carne destinada al mercado local y nacional. En áreas como Santa María de Nieva en la región de Amazonas, en donde la población presenta altos niveles de desnutrición, escasez de empleo y bajos niveles de ingresos, la piscicultura con especies amazónicas tiene un rol que va mas allá de actividades de seguridad alimentaria, convirtiéndose en una verdadera opción económica para las poblaciones locales. Los avances lo...
8
capítulo de libro
El departamento de Amazonas está ubicado en la zona fronteriza con Ecuador, en la selva norte del Perú. El censo de población 2007 registró una población total de 375 mil 993 habitantes, es decir el 1,4% del total nacional. Dentro de este grupo poblacional se ubica específi camente la población nativa amazónica, que de acuerdo con las estadísticas propuestas por el Inei corresponde a 52 mil 153 habitantes, es decir, al 13,9% de la población total del departamento. Estas comunidades ocupan casi el 50% del área geográfi ca, y pertenecen específi camente a las etnias Aguaruna (awajún) y Huambisa. El siguiente cuadro muestra específi camente la ubicación de estos grupos dentro del departamento.
