Práctica ritual del veneno de sapo acate en la comunidad nativa Matsés Buenas Lomas Antigua 2021

Descripción del Articulo

The present investigation entitled "Ritual practice of the application of the poison of the Acate toad in the Matsés Buenas Lomas Antigua Native Community - 2022", was developed in one of the oldest Communities of the Matsés indigenous people. Its main objective is to describe the healing...

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Detalles Bibliográficos
Autor: Tumi Dësi, Roldan Dunu
Formato: tesis de grado
Fecha de Publicación:2022
Institución:Universidad Nacional De La Amazonía Peruana
Repositorio:UNAPIquitos-Institucional
Lenguaje:español
OAI Identifier:oai:repositorio.unapiquitos.edu.pe:20.500.12737/8040
Enlace del recurso:https://hdl.handle.net/20.500.12737/8040
Nivel de acceso:acceso abierto
Materia:Rituales
Sapo
Venenos de sapos
Poblaciones indígenas
https://purl.org/pe-repo/ocde/ford#5.04.03
https://purl.org/pe-repo/ocde/ford#5.04.04
Descripción
Sumario:The present investigation entitled "Ritual practice of the application of the poison of the Acate toad in the Matsés Buenas Lomas Antigua Native Community - 2022", was developed in one of the oldest Communities of the Matsés indigenous people. Its main objective is to describe the healing ritual practice of the resin of the Acate toad in the native community of Matsés Buenas Lomas Antigua. The methodology used in this research was a qualitative approach since it sought to understand the ritual practice of the resin of the toad acate through information narrated by the Matsés actors. For ethnography or data collection technique in the field they were the following: participant observation, unstructured interview and semi-structured interview. To carry out this research, the oldest specialists between 81 and 30 years old, and also the young people between 17 and 29 years old, who administer the resin of the acate toad, were the key informants, having a total of 23 interviewees. The results of the research show that the practice of the resin of the Acate toad is a constitutive part of the formation of the Matsés person through which the generation of greater experience (grandparents and older adults), who has achieved social recognition for being great specialist in knowing how to do an activity or recognized as a worker, she transmits her ability and positive values to the young generation (boys, girls, adolescents and adults).
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