Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII
Descripción del Articulo
The torment and torture that black people suffered causes horror and indignation. The general royal was to undressed the victims, equal men and women ended up totally naked, except with the minimum piece of clothing to cover their ‘shames’. Without worrying about the age or physical conditions of th...
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Formato: | artículo |
Fecha de Publicación: | 2015 |
Institución: | Universidad Nacional Mayor de San Marcos |
Repositorio: | Revistas - Universidad Nacional Mayor de San Marcos |
Lenguaje: | español |
OAI Identifier: | oai:ojs.csi.unmsm:article/12123 |
Enlace del recurso: | https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123 |
Nivel de acceso: | acceso abierto |
Materia: | Cimarrón palenque tortura negros. Runaway slave Wooden fence Torture Black People |
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Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIIICimarronaje y tortura a los negros por sacerdotes católicos, obispado de Lima, siglos xvi-xviiiCajavilca Navarro, LuisCimarrónpalenquetorturanegros.Runaway slaveWooden fenceTortureBlack PeopleThe torment and torture that black people suffered causes horror and indignation. The general royal was to undressed the victims, equal men and women ended up totally naked, except with the minimum piece of clothing to cover their ‘shames’. Without worrying about the age or physical conditions of the tortured one. The priests of Cercado de Lima committed inhuman acts against the black of their property. Most of the ‘fugitived’ slaves, were tied in prison, tied to the stairs or to a post to be flogged. The lashes were the most common way of public punishment. They were limited between 50, 100, 200 lashes. In other cases, you could flog someone until kill him or her. The gluteus and back were skinned. The council and popes didn’t say a word about the abolition of the torture. The priests said that those punishments in the ‘light’ of the heretical conceptions were not bad, but a ‘savior remedy’, a balsam for spiritual marks.Los tormentos y tortura que padecían los negros provocan horror e indignación. La regia general era desnudar a la víctimas, igual hombre y mujeres quedaban totalmente desnudos, excepto con aquellas prendas mínimas para tapar sus ‘vergüenzas’. Sin importar la edad ni la condición física del torturado. Los sacerdotes del Cercado de Lima cometieron actos inhumanos contra los negros de su propiedad. La mayoría de los esclavos ‘huidos’, era, atados en la prisión o a una escalera o poste y azotados. Los azotes eran la forma más usual de castigo público, se limitaban a 50, 100, 200 azotes, en otros casos, se le daba 1000 azotes hasta matarlo, los glúteos y la espada desolladas. Los concilios y los papas no se pronunciaban por la eliminación de la tortura. Esos castigos decían los curas a la ‘luz’ de las concepciones heréticas no es malo; sino un ‘remedio salvador’, un bálsamo para lacras espirituales.Universidad Nacional Mayor de San Marcos, Facultad de Ciencias Sociales2015-12-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/1212310.15381/is.v19i35.12123Investigaciones Sociales; Vol. 19 No. 35 (2015); 125 - 136Investigaciones Sociales; Vol. 19 Núm. 35 (2015); 125 - 1361818-47581560-9073reponame:Revistas - Universidad Nacional Mayor de San Marcosinstname:Universidad Nacional Mayor de San Marcosinstacron:UNMSMspahttps://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123/10847Derechos de autor 2015 Luis Cajavilca Navarrohttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessoai:ojs.csi.unmsm:article/121232020-05-18T18:32:43Z |
dc.title.none.fl_str_mv |
Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII Cimarronaje y tortura a los negros por sacerdotes católicos, obispado de Lima, siglos xvi-xviii |
title |
Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII |
spellingShingle |
Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII Cajavilca Navarro, Luis Cimarrón palenque tortura negros. Runaway slave Wooden fence Torture Black People |
title_short |
Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII |
title_full |
Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII |
title_fullStr |
Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII |
title_full_unstemmed |
Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII |
title_sort |
Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII |
dc.creator.none.fl_str_mv |
Cajavilca Navarro, Luis |
author |
Cajavilca Navarro, Luis |
author_facet |
Cajavilca Navarro, Luis |
author_role |
author |
dc.subject.none.fl_str_mv |
Cimarrón palenque tortura negros. Runaway slave Wooden fence Torture Black People |
topic |
Cimarrón palenque tortura negros. Runaway slave Wooden fence Torture Black People |
description |
The torment and torture that black people suffered causes horror and indignation. The general royal was to undressed the victims, equal men and women ended up totally naked, except with the minimum piece of clothing to cover their ‘shames’. Without worrying about the age or physical conditions of the tortured one. The priests of Cercado de Lima committed inhuman acts against the black of their property. Most of the ‘fugitived’ slaves, were tied in prison, tied to the stairs or to a post to be flogged. The lashes were the most common way of public punishment. They were limited between 50, 100, 200 lashes. In other cases, you could flog someone until kill him or her. The gluteus and back were skinned. The council and popes didn’t say a word about the abolition of the torture. The priests said that those punishments in the ‘light’ of the heretical conceptions were not bad, but a ‘savior remedy’, a balsam for spiritual marks. |
publishDate |
2015 |
dc.date.none.fl_str_mv |
2015-12-31 |
dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.none.fl_str_mv |
https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123 10.15381/is.v19i35.12123 |
url |
https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123 |
identifier_str_mv |
10.15381/is.v19i35.12123 |
dc.language.none.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123/10847 |
dc.rights.none.fl_str_mv |
Derechos de autor 2015 Luis Cajavilca Navarro https://creativecommons.org/licenses/by-nc-sa/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Derechos de autor 2015 Luis Cajavilca Navarro https://creativecommons.org/licenses/by-nc-sa/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidad Nacional Mayor de San Marcos, Facultad de Ciencias Sociales |
publisher.none.fl_str_mv |
Universidad Nacional Mayor de San Marcos, Facultad de Ciencias Sociales |
dc.source.none.fl_str_mv |
Investigaciones Sociales; Vol. 19 No. 35 (2015); 125 - 136 Investigaciones Sociales; Vol. 19 Núm. 35 (2015); 125 - 136 1818-4758 1560-9073 reponame:Revistas - Universidad Nacional Mayor de San Marcos instname:Universidad Nacional Mayor de San Marcos instacron:UNMSM |
instname_str |
Universidad Nacional Mayor de San Marcos |
instacron_str |
UNMSM |
institution |
UNMSM |
reponame_str |
Revistas - Universidad Nacional Mayor de San Marcos |
collection |
Revistas - Universidad Nacional Mayor de San Marcos |
repository.name.fl_str_mv |
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repository.mail.fl_str_mv |
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1795238217617768448 |
score |
13.958958 |
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La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).