Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII

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The torment and torture that black people suffered causes horror and indignation. The general royal was to undressed the victims, equal men and women ended up totally naked, except with the minimum piece of clothing to cover their ‘shames’. Without worrying about the age or physical conditions of th...

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Detalles Bibliográficos
Autor: Cajavilca Navarro, Luis
Formato: artículo
Fecha de Publicación:2015
Institución:Universidad Nacional Mayor de San Marcos
Repositorio:Revistas - Universidad Nacional Mayor de San Marcos
Lenguaje:español
OAI Identifier:oai:ojs.csi.unmsm:article/12123
Enlace del recurso:https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123
Nivel de acceso:acceso abierto
Materia:Cimarrón
palenque
tortura
negros.
Runaway slave
Wooden fence
Torture
Black People
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spelling Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIIICimarronaje y tortura a los negros por sacerdotes católicos, obispado de Lima, siglos xvi-xviiiCajavilca Navarro, LuisCimarrónpalenquetorturanegros.Runaway slaveWooden fenceTortureBlack PeopleThe torment and torture that black people suffered causes horror and indignation. The general royal was to undressed the victims, equal men and women ended up totally naked, except with the minimum piece of clothing to cover their ‘shames’. Without worrying about the age or physical conditions of the tortured one. The priests of Cercado de Lima committed inhuman acts against the black of their property. Most of the ‘fugitived’ slaves, were tied in prison, tied to the stairs or to a post to be flogged. The lashes were the most common way of public punishment. They were limited between 50, 100, 200 lashes. In other cases, you could flog someone until kill him or her. The gluteus and back were skinned. The council and popes didn’t say a word about the abolition of the torture. The priests said that those punishments in the ‘light’ of the heretical conceptions were not bad, but a ‘savior remedy’, a balsam for spiritual marks.Los tormentos y tortura que padecían los negros provocan horror e indignación. La regia general era desnudar a la víctimas, igual hombre y mujeres quedaban totalmente desnudos, excepto con aquellas prendas mínimas para tapar sus ‘vergüenzas’. Sin importar la edad ni la condición física del torturado. Los sacerdotes del Cercado de Lima cometieron actos inhumanos contra los negros de su propiedad. La mayoría de los esclavos ‘huidos’, era, atados en la prisión o a una escalera o poste y azotados. Los azotes eran la forma más usual de castigo público, se limitaban a 50, 100, 200 azotes, en otros casos, se le daba 1000 azotes hasta matarlo, los glúteos y la espada desolladas. Los concilios y los papas no se pronunciaban por la eliminación de la tortura. Esos castigos decían los curas a la ‘luz’ de las concepciones heréticas no es malo; sino un ‘remedio salvador’, un bálsamo para lacras espirituales.Universidad Nacional Mayor de San Marcos, Facultad de Ciencias Sociales2015-12-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/1212310.15381/is.v19i35.12123Investigaciones Sociales; Vol. 19 No. 35 (2015); 125 - 136Investigaciones Sociales; Vol. 19 Núm. 35 (2015); 125 - 1361818-47581560-9073reponame:Revistas - Universidad Nacional Mayor de San Marcosinstname:Universidad Nacional Mayor de San Marcosinstacron:UNMSMspahttps://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123/10847Derechos de autor 2015 Luis Cajavilca Navarrohttps://creativecommons.org/licenses/by-nc-sa/4.0info:eu-repo/semantics/openAccessoai:ojs.csi.unmsm:article/121232020-05-18T18:32:43Z
dc.title.none.fl_str_mv Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII
Cimarronaje y tortura a los negros por sacerdotes católicos, obispado de Lima, siglos xvi-xviii
title Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII
spellingShingle Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII
Cajavilca Navarro, Luis
Cimarrón
palenque
tortura
negros.
Runaway slave
Wooden fence
Torture
Black People
title_short Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII
title_full Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII
title_fullStr Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII
title_full_unstemmed Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII
title_sort Maroons and blacks torture by Catholic priets, bishop of Lima XVI-XVIII
dc.creator.none.fl_str_mv Cajavilca Navarro, Luis
author Cajavilca Navarro, Luis
author_facet Cajavilca Navarro, Luis
author_role author
dc.subject.none.fl_str_mv Cimarrón
palenque
tortura
negros.
Runaway slave
Wooden fence
Torture
Black People
topic Cimarrón
palenque
tortura
negros.
Runaway slave
Wooden fence
Torture
Black People
description The torment and torture that black people suffered causes horror and indignation. The general royal was to undressed the victims, equal men and women ended up totally naked, except with the minimum piece of clothing to cover their ‘shames’. Without worrying about the age or physical conditions of the tortured one. The priests of Cercado de Lima committed inhuman acts against the black of their property. Most of the ‘fugitived’ slaves, were tied in prison, tied to the stairs or to a post to be flogged. The lashes were the most common way of public punishment. They were limited between 50, 100, 200 lashes. In other cases, you could flog someone until kill him or her. The gluteus and back were skinned. The council and popes didn’t say a word about the abolition of the torture. The priests said that those punishments in the ‘light’ of the heretical conceptions were not bad, but a ‘savior remedy’, a balsam for spiritual marks.
publishDate 2015
dc.date.none.fl_str_mv 2015-12-31
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123
10.15381/is.v19i35.12123
url https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123
identifier_str_mv 10.15381/is.v19i35.12123
dc.language.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/12123/10847
dc.rights.none.fl_str_mv Derechos de autor 2015 Luis Cajavilca Navarro
https://creativecommons.org/licenses/by-nc-sa/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2015 Luis Cajavilca Navarro
https://creativecommons.org/licenses/by-nc-sa/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidad Nacional Mayor de San Marcos, Facultad de Ciencias Sociales
publisher.none.fl_str_mv Universidad Nacional Mayor de San Marcos, Facultad de Ciencias Sociales
dc.source.none.fl_str_mv Investigaciones Sociales; Vol. 19 No. 35 (2015); 125 - 136
Investigaciones Sociales; Vol. 19 Núm. 35 (2015); 125 - 136
1818-4758
1560-9073
reponame:Revistas - Universidad Nacional Mayor de San Marcos
instname:Universidad Nacional Mayor de San Marcos
instacron:UNMSM
instname_str Universidad Nacional Mayor de San Marcos
instacron_str UNMSM
institution UNMSM
reponame_str Revistas - Universidad Nacional Mayor de San Marcos
collection Revistas - Universidad Nacional Mayor de San Marcos
repository.name.fl_str_mv
repository.mail.fl_str_mv
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score 13.958958
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