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Slavery was a cruel way of explotation. However, during the Spanish dominance, a crossbreeding process took place and half-breed and afroperuvian population’nuclei were set. This crossbreeding process was increased in the XVIII centurywhen black people come from African tribes bringing two linguistic groups: Sudanes and Bantu, as well as the use of their words called interlingua.

In Huamantanga, Catholic missionaries and idolatry extirpators destroyed the «guanca» stones that represented Andean gods. All the national and local idols had prophetic powers and their cult consisted in prayers by Andean priestesses.

The African cultural activity in Peru is focused on the ethnic group family: Art, music, religion and ancestral literature that reinforced their social identity. In Peru just like in all of the provinces of the New World the mix of races was strongly developed between the groups of: white people, Indians, and black people. The contact of the black people with the Indian population favored the syncretism of the mix of the African race. The «palisade» in Peru kept certain characteristic of africanity, meanwhile, this stood as bastion of the resistance against the culture that was imposed by the colonizer until the XIX century

Los quipucamayoc y los pastores de los pueblos de Canta en el año 1593 dieron cuenta a don Juan Vargas Venegas, corregidor y justicia mayor, juez de residencia y cuentas de la provincia Nuestra Señora de la Concepción de Canta, su jurisdicción, contra don Alonso de Armeta y sus oficiales sobre liquidación de cuentas, así como las tasas de tributos que pagaban los indígenas, las contribuciones del común de indios de los pueblos de Huamantanga, Pacaraos, Hanan Piscas, Hurin Piscas y los Atavillos. En el Altiplano de los Andes centrales, alrededor del lago Chinchaycocha, conocido como Atavillos, tenían alrededor de 90,000 cabezas de camélidos. Esto despertó la codicia de Francisco Pizarro para apropiarse de la encomienda de los Atavillos el año 1534.

The dergy dedicared ro serving great rcligious ccnrers and dedicated to serving [he rdigion of rhe ayIlu ín Canta, established between them a sysrem which kepr up a precarious balance through the deploymenr of rhe expansión force of (he Incas, artenuated by rhe use of sweerened domain merhods such as win hearts of polirícal leaders, as wel! as of priests by mcans of gifls, delivery ofcamels ro be sacrificed ro rhe gods: «Wa-Kon and Tícllahuacho, Urau, Cerro Mancos and Nevado de la Viuda» and the assignrnenr of personal privilegc to dignitaries ar dlffercnt levels. Bur however (he concurrence of the [\'10 pricsrly groups wirhin system, insrability was always presen( in (he relationship berween thern, so rnuch so gods and priests can deal almost as parallel systerns, on whích would top up these new c1ergy of colonial origino

The research is about the life and property in the Viceroyalty of Peru of Pedro Fernandez de Castro Andrade and Portugal; VII Count of Lemos, Marquis of Sarria IV, V Count of Villalba, III of Andrade and Great of Spain First Class. “The great Count of Lemos”, Indian Council President, Viceroy of Napoles, President of the Supreme Council of Italy, commander of the Order of Alcántara and famous Spanish statesman and diplomat. Rome Ambassador Extraordinary and Kingdom of Galiciasheriff. Temporarily research is located in the second half of the sixteenth century and the first half of the seventeenth century and was concerned primarily with uncovering a part of our history, referring to the provisions of King Philip III who by royal decree on 17 December 1607, made thanks to these gentlemen Count and Countess of Lemos for the life of the two parcels on Indian allotments “cows”. The d...

The last remnants of the medieval religious drama of Western Europe, as the history of Charlemagne and the Twelve Peers of France, and the War of Spanish Reconquista, were introduced during the domination by the Spaniards to Peru as a means to attain spiritual conquest natural and introduce and teach the Catholic religion. In the seventeenth and eighteenth centuries , the Danza de Moros y Cristianos (as it is called in Peru) becomes a popular dance that will be present in all American civic and religious official festivities will multiply the holidays throughout Spanish America , often only by indigenous natives. From the second half of the seventeenth century artistic representations begin to be exclusively in the hands of Indians and mestizos, emerging new meanings and folk art. Then appear rich mestizo artistic expressions such as cuzqueña painting or dance Moors or Christians.

Los tormentos y tortura que padecían los negros provocan horror e indignación. La regia general era desnudar a la víctimas, igual hombre y mujeres quedaban totalmente desnudos, excepto con aquellas prendas mínimas para tapar sus ‘vergüenzas’. Sin importar la edad ni la condición física del torturado. Los sacerdotes del Cercado de Lima cometieron actos inhumanos contra los negros de su propiedad. La mayoría de los esclavos ‘huidos’, era, atados en la prisión o a una escalera o poste y azotados. Los azotes eran la forma más usual de castigo público, se limitaban a 50, 100, 200 azotes, en otros casos, se le daba 1000 azotes hasta matarlo, los glúteos y la espada desolladas. Los concilios y los papas no se pronunciaban por la eliminación de la tortura. Esos castigos decían los curas a la ‘luz’ de las concepciones heréticas no es malo; sino un ‘remedio salvador’...

The dergy dedicared ro serving great rcligious ccnrers and dedicated to serving [he rdigion of rhe ayIlu ín Canta, established between them a sysrem which kepr up a precarious balance through the deploymenr of rhe expansión force of (he Incas, artenuated by rhe use of sweerened domain merhods such as win hearts of polirícal leaders, as wel! as of priests by mcans of gifls, delivery ofcamels ro be sacrificed ro rhe gods: «Wa-Kon and Tícllahuacho, Urau, Cerro Mancos and Nevado de la Viuda» and the assignrnenr of personal privilegc to dignitaries ar dlffercnt levels. Bur however (he concurrence of the [\'10 pricsrly groups wirhin system, insrability was always presen( in (he relationship berween thern, so rnuch so gods and priests can deal almost as parallel systerns, on whích would top up these new c1ergy of colonial origino

No description

No description

Slavery was a cruel way of explotation. However, during the Spanish dominance, a crossbreeding process took place and half-breed and afroperuvian population’nuclei were set. This crossbreeding process was increased in the XVIII centurywhen black people come from African tribes bringing two linguistic groups: Sudanes and Bantu, as well as the use of their words called interlingua.

In Huamantanga, Catholic missionaries and idolatry extirpators destroyed the «guanca» stones that represented Andean gods. All the national and local idols had prophetic powers and their cult consisted in prayers by Andean priestesses.

The African cultural activity in Peru is focused on the ethnic group family: Art, music, religion and ancestral literature that reinforced their social identity. In Peru just like in all of the provinces of the New World the mix of races was strongly developed between the groups of: white people, Indians, and black people. The contact of the black people with the Indian population favored the syncretism of the mix of the African race. The «palisade» in Peru kept certain characteristic of africanity, meanwhile, this stood as bastion of the resistance against the culture that was imposed by the colonizer until the XIX century

Los quipucamayoc y los pastores de los pueblos de Canta en el año 1593 dieron cuenta a don Juan Vargas Venegas, corregidor y justicia mayor, juez de residencia y cuentas de la provincia Nuestra Señora de la Concepción de Canta, su jurisdicción, contra don Alonso de Armeta y sus oficiales sobre liquidación de cuentas, así como las tasas de tributos que pagaban los indígenas, las contribuciones del común de indios de los pueblos de Huamantanga, Pacaraos, Hanan Piscas, Hurin Piscas y los Atavillos. En el Altiplano de los Andes centrales, alrededor del lago Chinchaycocha, conocido como Atavillos, tenían alrededor de 90,000 cabezas de camélidos. Esto despertó la codicia de Francisco Pizarro para apropiarse de la encomienda de los Atavillos el año 1534.

The research is about the life and property in the Viceroyalty of Peru of Pedro Fernandez de Castro Andrade and Portugal; VII Count of Lemos, Marquis of Sarria IV, V Count of Villalba, III of Andrade and Great of Spain First Class. “The great Count of Lemos”, Indian Council President, Viceroy of Napoles, President of the Supreme Council of Italy, commander of the Order of Alcántara and famous Spanish statesman and diplomat. Rome Ambassador Extraordinary and Kingdom of Galiciasheriff. Temporarily research is located in the second half of the sixteenth century and the first half of the seventeenth century and was concerned primarily with uncovering a part of our history, referring to the provisions of King Philip III who by royal decree on 17 December 1607, made thanks to these gentlemen Count and Countess of Lemos for the life of the two parcels on Indian allotments “cows”. The d...

The last remnants of the medieval religious drama of Western Europe, as the history of Charlemagne and the Twelve Peers of France, and the War of Spanish Reconquista, were introduced during the domination by the Spaniards to Peru as a means to attain spiritual conquest natural and introduce and teach the Catholic religion. In the seventeenth and eighteenth centuries , the Danza de Moros y Cristianos (as it is called in Peru) becomes a popular dance that will be present in all American civic and religious official festivities will multiply the holidays throughout Spanish America , often only by indigenous natives. From the second half of the seventeenth century artistic representations begin to be exclusively in the hands of Indians and mestizos, emerging new meanings and folk art. Then appear rich mestizo artistic expressions such as cuzqueña painting or dance Moors or Christians.

The torment and torture that black people suffered causes horror and indignation. The general royal was to undressed the victims, equal men and women ended up totally naked, except with the minimum piece of clothing to cover their ‘shames’. Without worrying about the age or physical conditions of the tortured one. The priests of Cercado de Lima committed inhuman acts against the black of their property. Most of the ‘fugitived’ slaves, were tied in prison, tied to the stairs or to a post to be flogged. The lashes were the most common way of public punishment. They were limited between 50, 100, 200 lashes. In other cases, you could flog someone until kill him or her. The gluteus and back were skinned. The council and popes didn’t say a word about the abolition of the torture. The priests said that those punishments in the ‘light’ of the heretical conceptions were not bad, but...