Páginas 191-218

This essay focuses on the political thought of José Domingo Choquehuanca, a member of a family of indigenous nobles that, from the colonial period and the first Republican century, occupied administrative, judicial, and political posts in their regional power center. Thus, José Domingo found himself in a key transitional period between the Spanish colonial system and the formation of the republic; a member of a group of intellectuals who laid a liberal juridical foundation for the newly-born nation. This study suggests that Choquehuanca preserved symbols of his seigneurial authority while following the constant changes of a politically and socially tumultuous Peru, which informed the development of his political thought in a new context of meritocracy and equality.

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Páginas 213-286

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This essay focuses on the political thought of José Domingo Choquehuanca, a member of a family of indigenous nobles that, from the colonial period and the first Republican century, occupied administrative, judicial, and political posts in their regional power center. Thus, José Domingo found himself in a key transitional period between the Spanish colonial system and the formation of the republic; a member of a group of intellectuals who laid a liberal juridical foundation for the newly-born nation. This study suggests that Choquehuanca preserved symbols of his seigneurial authority while following the constant changes of a politically and socially tumultuous Peru, which informed the development of his political thought in a new context of meritocracy and equality.

No description

No description

This essay focuses on the political thought of José Domingo Choquehuanca, a member of a family of indigenous nobles that, from the colonial period and the first Republican century, occupied administrative, judicial, and political posts in their regional power center. Thus, José Domingo found himself in a key transitional period between the Spanish colonial system and the formation of the republic; a member of a group of intellectuals who laid a liberal juridical foundation for the newly-born nation. This study suggests that Choquehuanca preserved symbols of his seigneurial authority while following the constant changes of a politically and socially tumultuous Peru, which informed the development of his political thought in a new context of meritocracy and equality.

The historian Manuel Burga has analyzed in a recent book the historical roots of the revolution of indigenous mentalities that gave way to the formulation of an Andean utopia. In it he highlights the notable role played in all of this by festivals, masquerades, theater and ritual performances. It also highlights how in these manifestations of said utopian ideal a distinction is generally observed: while in the towns it was embodied by the annual ritual festival of the death of the Inca Atahuallpa in Cajamarca, in the cities it appears in the parades of the nobles dressed with the Inca attributes and clothing.

This article analyses the level of enrichment achieved by viceroys Castelldosrius and Castelfuerte. This is a central theme for evaluating the Spanish state, the ways in which the networks of political clientelism were woven during the reign of Philip V, and how all this was projected into the Peruvian viceroyalty. This study is based on a wealth of documentary material and offers a new reading on the political culture of the eighteenth century.

This article analyses the level of enrichment achieved by viceroys Castelldosrius and Castelfuerte. This is a central theme for evaluating the Spanish state, the ways in which the networks of political clientelism were woven during the reign of Philip V, and how all this was projected into the Peruvian viceroyalty. This study is based on a wealth of documentary material and offers a new reading on the political culture of the eighteenth century.

This article analyses the level of enrichment achieved by viceroys Castelldosrius and Castelfuerte. This is a central theme for evaluating the Spanish state, the ways in which the networks of political clientelism were woven during the reign of Philip V, and how all this was projected into the Peruvian viceroyalty. This study is based on a wealth of documentary material and offers a new reading on the political culture of the eighteenth century.

Los trabajos contenidos en esta obra pretenden contribuir, desde la perspectiva teórico-metodológica que ofrecen la historia y la antropología, al estudio de distintos modelos de ocupación y conquista de la Amazonía andina desde la década de 1840 hasta 1950. en el contexto de la organización del Estado-nación. En este periodo asistirnos a un proceso de redefinición de fronteras internas y externas, con una progresiva articulación del territorio y el desarrollo de proyectos sociales, económicos, políticos, ideológicos, consecuencia del interés, tanto de los gobiernos republicanos andino-amazónicos, corno de la Santa Sede y órdenes religiosas católicas en la región, como, finalmente, de lo que en términos actuales denominamos la sociedad civil. La actuación en la zona de tan diversos agentes modificó sustancialmente el espacio amazónico ecuatoriano, peruano y bolivian...