Based on the implementation of a forest conservation program in indigenous communities analyze how the indigenous population understands the state as an environmental ruling institution and how they perform as users of public policy. The results of this ethnographic study suggest that the implementation of this scheme of economic incentives for conservation generates a weak connection of the state as an environmental institution but reinforces the role of the state as a provider of development opportunities. With this scheme, the indigenous population has constructed alternative interpretations of forest conservation as an asset to attract future development opportunities and of economic incentives as rewards and tips. The main state effect of the program is the bureaucratisation of communities to adapt then to the state ideal of installing an audit culture.

Based on the implementation of a forest conservation program in indigenous communities analyze how the indigenous population understands the state as an environmental ruling institution and how they perform as users of public policy. The results of this ethnographic study suggest that the implementation of this scheme of economic incentives for conservation generates a weak connection of the state as an environmental institution but reinforces the role of the state as a provider of development opportunities. With this scheme, the indigenous population has constructed alternative interpretations of forest conservation as an asset to attract future development opportunities and of economic incentives as rewards and tips. The main state effect of the program is the bureaucratisation of communities to adapt then to the state ideal of installing an audit culture.

Based on the implementation of a forest conservation program in indigenous communities analyze how the indigenous population understands the state as an environmental ruling institution and how they perform as users of public policy. The results of this ethnographic study suggest that the implementation of this scheme of economic incentives for conservation generates a weak connection of the state as an environmental institution but reinforces the role of the state as a provider of development opportunities. With this scheme, the indigenous population has constructed alternative interpretations of forest conservation as an asset to attract future development opportunities and of economic incentives as rewards and tips. The main state effect of the program is the bureaucratisation of communities to adapt then to the state ideal of installing an audit culture.

Sistematización de las 19 experiencias finalistas de las dos primeras ediciones del concurso Buenas prácticas interculturales en la gestión pública: La diversidad es lo nuestro, organizadas por el Ministerio de Cultura y la Secretaría de Gestión Pública de la Presidencia del Consejo de Ministros durante el 2014 y 2015. Presenta las características, impacto social, lecciones aprendidas y dificultades en el proceso de implementación de las buenas prácticas interculturales, que se caracterizan por adecuar su diseño e implementación a las particularidades culturales del grupo social al que dirigen sus servicios, además que respeten, valoren las identidades culturales y fomenten el diálogo intercultural como ejes para el ejercicio de la ciudadanía.

Esta publicación presenta información sobre: La cocina peruana en la historia. La cocina, vida social e identidad de los peruanos. La cocina como saber. Procesos culinarios actuales. Las prácticas alimentarias en el Perú como patrimonio cultural inmaterial.