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Any individual is meant to be fully developed. By being true to the self, the individual will grow in every human dimension. Comprehensive quality education requires the development of the transcendent dimension that deeply connects the individual with itself, with the people, with creation, and God. The full development of this perspective is sanctity, for all people.

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This research presents a study on the orientation of the spirituality of students of the Women’s University of the Holy Heart. It explores on their religious training, their inderstanding of the social environment, their view on life and its future possibilities. In addition, it features the perceptions of students about themselves, their spiritual orientation and the importance of family. In short, it shows an approach to the personal world of young people aspiring to achieve their goals at  the beginning of the 21st century, marked by dazzling scientific and technological changes that belittle the significance of what is really important: the relationship with God, the encounter with oneself and others.

Jesús consideró a las mujeres como integrantes del círculo de sus discípulos, partícipes del reino que se iniciaba, formando una comunidad de iguales. Ellas tuvieron un papel protagónico en la Iglesia de los  inicios como discípulas, testigos, misioneras, maestras, profetisas colaboradoras y apóstoles. Presidían las ekklesías, iglesias hogar, como mujer-ministros. Algunas mujeres de destacan en Hechos de los Apóstoles y en cartas de Pablo.

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La espiritualidad es una manera de ser y de vivir, abiertas al Espíritu de Dios que dinamiza la totalidad de la persona y la historia. Coincide con nuestra propia búsqueda de ilimitada felicidad y nos orienta hacia la humanización plena de la humanidad. Como fruto del Espíritu es generadora de esperanza, que no suprime ni niega las contradicciones. La  spiritualidad, centrada en el Corazón de Cristo que inspira e identifica la acción universitaria de UNIFE, por estar afirmada en el amor solidario, en permanente diálogo con la diversidad cultural e implicada con otros en un compromiso que impulsa la justicia. La dignidad de las personas y el respeto a la creación, nos da la capacidad y la responsabilidad de potenciar la esperanza histórica y escatológica que hombres y mujeres necesitan para vivir con pasión un presente más humano y caminar confiadamente hacia el futu...

The world is currently undergoing an accelerated economic, technical, scientific, cultural globalization process that requires the understanding there of in its complexity and the modification of macro trends marked by injustice. To achieve genuine human development is urgent to have a people and community-oriented cultural approach open to transcendence, which entails a new ethical awareness.

The tenderness is an inherent affective potential element inherent to the human structure, fundamental in the personal, family and social development process. Its early presence in the early maternal relationship will be reflected subsequently in a healthy personality, capable to face challenges and conflicts. The tenderness as a care leads us to the concrete of the life and is an alternative response in view of the hearth hardness and the social indifference. Its historic and prophetic hardness is capable to transform interhuman relationships. We have the responsibility to communicate this tenderness by fidelity to ourselves and others. It is in our hands to return into it, recreate it.

No description

Any individual is meant to be fully developed. By being true to the self, the individual will grow in every human dimension. Comprehensive quality education requires the development of the transcendent dimension that deeply connects the individual with itself, with the people, with creation, and God. The full development of this perspective is sanctity, for all people.

No description

This research presents a study on the orientation of the spirituality of students of the Women’s University of the Holy Heart. It explores on their religious training, their inderstanding of the social environment, their view on life and its future possibilities. In addition, it features the perceptions of students about themselves, their spiritual orientation and the importance of family. In short, it shows an approach to the personal world of young people aspiring to achieve their goals at  the beginning of the 21st century, marked by dazzling scientific and technological changes that belittle the significance of what is really important: the relationship with God, the encounter with oneself and others.

Jesús consideró a las mujeres como integrantes del círculo de sus discípulos, partícipes del reino que se iniciaba, formando una comunidad de iguales. Ellas tuvieron un papel protagónico en la Iglesia de los  inicios como discípulas, testigos, misioneras, maestras, profetisas colaboradoras y apóstoles. Presidían las ekklesías, iglesias hogar, como mujer-ministros. Algunas mujeres de destacan en Hechos de los Apóstoles y en cartas de Pablo.

No description

La espiritualidad es una manera de ser y de vivir, abiertas al Espíritu de Dios que dinamiza la totalidad de la persona y la historia. Coincide con nuestra propia búsqueda de ilimitada felicidad y nos orienta hacia la humanización plena de la humanidad. Como fruto del Espíritu es generadora de esperanza, que no suprime ni niega las contradicciones. La  spiritualidad, centrada en el Corazón de Cristo que inspira e identifica la acción universitaria de UNIFE, por estar afirmada en el amor solidario, en permanente diálogo con la diversidad cultural e implicada con otros en un compromiso que impulsa la justicia. La dignidad de las personas y el respeto a la creación, nos da la capacidad y la responsabilidad de potenciar la esperanza histórica y escatológica que hombres y mujeres necesitan para vivir con pasión un presente más humano y caminar confiadamente hacia el futu...

The world is currently undergoing an accelerated economic, technical, scientific, cultural globalization process that requires the understanding there of in its complexity and the modification of macro trends marked by injustice. To achieve genuine human development is urgent to have a people and community-oriented cultural approach open to transcendence, which entails a new ethical awareness.

The tenderness is an inherent affective potential element inherent to the human structure, fundamental in the personal, family and social development process. Its early presence in the early maternal relationship will be reflected subsequently in a healthy personality, capable to face challenges and conflicts. The tenderness as a care leads us to the concrete of the life and is an alternative response in view of the hearth hardness and the social indifference. Its historic and prophetic hardness is capable to transform interhuman relationships. We have the responsibility to communicate this tenderness by fidelity to ourselves and others. It is in our hands to return into it, recreate it.