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1
artículo
El material artístico de las grandes civilizaciones no solo es la expresión de sus prácticas culturales, sino que también ofrece una visión detallada de los distintos pueblos con quienes convivían y se enfrentaban, de modo que quedara de esta manera registrada su existencia.
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tesis de grado
Publicado 2021
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La presente investigación propone un Museo Etnográfico para difusión de la cultura Alto-Amazónica, orientado al desarrollo de actividades culturales, turísticas y recreativas, ubicado en la ciudad de Jaén. El Museo se convertirá en un espacio fundamental para la resignificación, la apreciación y valorización del patrimonio tangible e intangible de las sociedades, creando experiencias memorables, significativas y altamente conceptualizadas, a través de vivencias de procesos de aprendizaje en el público. Es necesaria la investigación para diseñar espacios museográficos que refuercen el aprendizaje y enriquezcan la experiencia del visitante, así pues, la propuesta de Museo permitirá la adecuada protección, exposición, investigación y conservación del patrimonio; además de dar a conocer nuevos modelos de museos, basados en la convivencia, aprendizaje y reflexión que pe...
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artículo
Publicado 2013
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From a "poetic Anthropology" this text deals with the concepts "memory" and "ritual" in the ethnographic work in andean communities in northern Chile. It is, also, an attempt to develop the possibilities of writing about the experience about the fundamental dimension of the sacred.
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artículo
Publicado 2014
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The following paper presents a reflection on the ethics of ethnographic research in so-called virtual worlds or cyberworlds. based on my own experience in Second Life, there, Onverse and Twinity, issues related to transparency, presence, privacy and anonymity are discussed. Although research in cyberworlds shares some ethical problems with traditional and virtual ethnography, they present newdifficulties and ethical dilemmas during fieldwork that should be identified and analyzed from a critical point of view.
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artículo
Publicado 2014
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The following paper presents a reflection on the ethics of ethnographic research in so-called virtual worlds or cyberworlds. based on my own experience in Second Life, there, Onverse and Twinity, issues related to transparency, presence, privacy and anonymity are discussed. Although research in cyberworlds shares some ethical problems with traditional and virtual ethnography, they present newdifficulties and ethical dilemmas during fieldwork that should be identified and analyzed from a critical point of view.
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artículo
Publicado 2014
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The following paper presents a reflection on the ethics of ethnographic research in so-called virtual worlds or cyberworlds. based on my own experience in Second Life, there, Onverse and Twinity, issues related to transparency, presence, privacy and anonymity are discussed. Although research in cyberworlds shares some ethical problems with traditional and virtual ethnography, they present newdifficulties and ethical dilemmas during fieldwork that should be identified and analyzed from a critical point of view.
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artículo
Publicado 2022
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From the point of view of a contemporary Kula Ring ethnographer, this paper surveys Malinowski’s heritage, sums up the current state of Kula Ring research, and asks of the status of the ethnographic research heritage Malinowski did much to define. All recent Kula Ring anthropologists partly define themselves with respect to Malinowski’s tradition. And the results of their work over the last 50 years again made the region central to the discipline for part of the recent past. But today Malinowski’s Trobriand corpus is being redefined. New lines of inquiry are contributing to our understanding of the area. And Malinowski’s methods have fertilized other portions of our social system and branches for self-reflection. As it should be, what Malinowski helped define is very much with us.
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Publicado 2021
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El presente trabajo de investigación desarrolla que el método etnográfico es una forma de obtener información sobre el folclore de una determinada etnia; sin embargo, con el pasar de los años, este método se democratizó, lo que ha permitido que se tome en consideración a los grupos urbanos e, incluso, grupos sociales organizados dentro las redes sociales. Como todas las categorías dentro de las ciencias sociales y humanas, el definir la etnografía obedece paradigmas o principios de cada autor; sin embargo, la mayoría concluye en tener como característica el trabajo de campo y la utilización de la entrevista como instrumento fundamental. El éxito de la investigación etnográfica radica en la disciplina del etnógrafo para escribir de forma constante en su diario de campo. Este diario tendrá tres utilidades principalmente: como registro de la información que se va obtenien...
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artículo
Publicado 2025
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An arduous task for the anthropologist as an ethnographer, responsible for carrying out field work, is to delimit (establish limits) and configure (give shape to what doesn’t usually have it), the abundant information that may eventually be accessed. A serious problem is finding the rationality of social processes, that is, finding the causal or concomitance relationships between the heteroclitic factors or variables that make up social processes, which are always historical. Extreme empiricism is an epistemological error, as is what is called teleology. Nominalism as an epistemological strategy and what it implies can be the way to bridge the extremes. The present text, following the brief intellectual biography of a wise man, a character of Borges, offers, helped by some fundamental theorists of the social sciences, some clues that guide to a good conclusion.
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artículo
Publicado 2025
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An arduous task for the anthropologist as an ethnographer, responsible for carrying out field work, is to delimit (establish limits) and configure (give shape to what doesn’t usually have it), the abundant information that may eventually be accessed. A serious problem is finding the rationality of social processes, that is, finding the causal or concomitance relationships between the heteroclitic factors or variables that make up social processes, which are always historical. Extreme empiricism is an epistemological error, as is what is called teleology. Nominalism as an epistemological strategy and what it implies can be the way to bridge the extremes. The present text, following the brief intellectual biography of a wise man, a character of Borges, offers, helped by some fundamental theorists of the social sciences, some clues that guide to a good conclusion.
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artículo
Publicado 2022
Enlace
Enlace
From the point of view of a contemporary Kula Ring ethnographer, this paper surveys Malinowski’s heritage, sums up the current state of Kula Ring research, and asks of the status of the ethnographic research heritage Malinowski did much to define. All recent Kula Ring anthropologists partly define themselves with respect to Malinowski’s tradition. And the results of their work over the last 50 years again made the region central to the discipline for part of the recent past. But today Malinowski’s Trobriand corpus is being redefined. New lines of inquiry are contributing to our understanding of the area. And Malinowski’s methods have fertilized other portions of our social system and branches for self-reflection. As it should be, what Malinowski helped define is very much with us.
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artículo
Publicado 2025
Enlace
Enlace
An arduous task for the anthropologist as an ethnographer, responsible for carrying out field work, is to delimit (establish limits) and configure (give shape to what doesn’t usually have it), the abundant information that may eventually be accessed. A serious problem is finding the rationality of social processes, that is, finding the causal or concomitance relationships between the heteroclitic factors or variables that make up social processes, which are always historical. Extreme empiricism is an epistemological error, as is what is called teleology. Nominalism as an epistemological strategy and what it implies can be the way to bridge the extremes. The present text, following the brief intellectual biography of a wise man, a character of Borges, offers, helped by some fundamental theorists of the social sciences, some clues that guide to a good conclusion.
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libro
Publicado 1993
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Desde que se descubriera su manuscrito en 1908, la Nueva Crónica y buen gobierno de Guamán Poma de Ayala (1615), se convirtió en fuente primaria para los estudiosos del Perú prehispánico y colonial. Sólo recientemente se ha comenzado a mirar el texto -tanto verbal como visual- como constructo-literario y artístico. A explorar este fin va dirigido este libro. Para que no olvidemos que -junto al etnógrafo, al historiador, al predicador, al polemista, al escribano, al político-, hay un hombre de letras que es también un artista de formación esmerada.
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artículo
Publicado 2023
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From the point of view of a contemporary Kula Ring ethnographer, this paper surveys Malinowski’s heritage, sums up the current state of Kula Ring research, and asks of the status of the ethnographic research heritage Malinowski did much to define. All recent Kula Ring anthropologists partly define themselves with respect to Malinowski’s tradition. And the resultsof their work over the last 50 years again made the region central to the discipline for part of the recent past. But today Malinowski’s Trobriand corpus is being redefined. New lines of inquiry are contributing to our understanding of the area. And Malinowski’s methods have fertilized other portions of our social system and branches for self-reflection. As it shouldbe, what Malinowski helped define is very much with us.
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tesis de maestría
Publicado 2021
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La presente tesis estudia como el Warmi Rock Camp se constituye en un espacio de empoderamiento femenino en Lima del S.XXI. Para ello se contextualiza la presencia de las mujeres en el rock analizando el vaiven de las olas feministas y su relación con dicha práctica musical, se reconoce la experiencia de vida de Misty McElroy en la gestación de los campamentos de rock para niñas y adolescentes en EEUU y se describen aspectos del surgimiento de esta práctica en Lima, Perú. El marco teórico se basa en la definición del “tercer espacio” planteado por Edward Soja y en la teoría de empoderamiento de Jo Rowlands mientras que la performance musical es analizada desde la teoría de los topos performativos de Jnan Blau. Centralmente, se analiza el WRC diferenciando dos aspectos: primero, el espacio en el que la música tiene lugar, y segundo, los actos performativos que se dan en el ...
