Teoría morfogenética y pensamiento de los grupos sociales

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The morphogenetic approach is a theoretical perspective developed by the English sociologist Margaret Archer. Combining elements from the relational sociology with others coming from critical-realist philosophy, the morphogenetic approach results in a theory that little by little has expanded from i...

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Detalles Bibliográficos
Autor: Mansilla, Matías
Formato: artículo
Fecha de Publicación:2025
Institución:Pontificia Universidad Católica del Perú
Repositorio:PUCP-Institucional
Lenguaje:español
OAI Identifier:oai:repositorio.pucp.edu.pe:20.500.14657/203864
Enlace del recurso:https://revistas.pucp.edu.pe/index.php/debatesensociologia/article/view/27563/27551
http://hdl.handle.net/20.500.14657/203864
https://doi.org/10.18800/debatesensociologia.202501.007
Nivel de acceso:acceso abierto
Materia:Reflexivity
Avatars
Classifications
Groups
Reflexividad
Avatares
Clasificaciones
Grupos
https://purl.org/pe-repo/ocde/ford#5.04.00
Descripción
Sumario:The morphogenetic approach is a theoretical perspective developed by the English sociologist Margaret Archer. Combining elements from the relational sociology with others coming from critical-realist philosophy, the morphogenetic approach results in a theory that little by little has expanded from its birthplace, England, to the rest of the world. In this work, I propose to think the formation of social groups from the morphogenetic approach, searching to highlight or contribute useful concepts for the elaboration of a theoretical framework in this line. For this, I will recover the contributions from Archer and Frédéric Vandenberghe. The last one, a great contributor to the study of groups in the frame of the presented theory. Thus, I will use, principally, the concepts of reflexivity and avatars of the collective developed by Archer and Vandenberghe respectively. Starting from these concepts, I will tackle the question for the processes that could lead to the formation of social groups and the formation of its capacity for collective action. I will finish proposing the concept of shared reflexivity as one that can contribute to explain both the aforementioned processes and the categories or social classifications involved in the same.
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