Four Approaches to Subjective Experience from the Hermeneutic Phenomenological Research Methodology

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In the present article an approach to the central approaches to the hermeneutic phenomenological methodology, as a way of approaching the particular subjective experience, is made. It is on the basis of philosophers such as Husserl (2012), Heidegger (2008) and Merleau-Ponty (1945), that possibilitie...

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Detalles Bibliográficos
Autores: Pacheco Pacheco, Cristóbal, Fossa Arcila, Pablo
Formato: artículo
Fecha de Publicación:2022
Institución:Universidad Nacional Mayor de San Marcos
Repositorio:Revistas - Universidad Nacional Mayor de San Marcos
Lenguaje:español
OAI Identifier:oai:ojs.csi.unmsm:article/21788
Enlace del recurso:https://revistasinvestigacion.unmsm.edu.pe/index.php/psico/article/view/21788
Nivel de acceso:acceso abierto
Materia:Phenomenology
Hermeneutics
Phenomenological Hermeneutic Methodology
Particular Subjective Experience
Unprejudiced Approach
Fenomenología
Hermenéutica
Metodología Fenomenológica Hermenéutica
Experiencia Subjetiva particular
Acercamiento desprejuiciado
Descripción
Sumario:In the present article an approach to the central approaches to the hermeneutic phenomenological methodology, as a way of approaching the particular subjective experience, is made. It is on the basis of philosophers such as Husserl (2012), Heidegger (2008) and Merleau-Ponty (1945), that possibilities of approaching the construction of reality at a particular level have arisen, which is an interesting field of study. This study makes a systematic review of 4 ways of approaching the particular experience from a phenomenological and hermeneutic dimension, the methodologies considered are: The human sciences paradigm for phenomenological study by Max Van Manen (1990); Descriptive phenomenological method in psychology by Amedeo Giorgi (1986, 2009); Microphenomenological interview by Claire Petitmengin (2006) and The Interpretative Phenomenological Analysis (IPA) by Jonathan Smith and Mike Osborn (2003).  As conclusions of the present study, we visualize the need to achieve a greater methodological structuring that at the same time respects the tradition of an unprejudiced approach to the study of phenomena, typical of phenomenology and hermeneutics.
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