“Me Gritaron Negra”: The emergence and development of the Afro-descendant women’s movement in Peru (1980-2015)

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This article examines the evolution of the Afro-descendant women’s movement in Peru between 1980 and 2015. We examine the development of women’s conscious through other movements, specifically through the national Afro-Peruvian movement and the regional feminist encounters that have been taking plac...

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Detalles Bibliográficos
Autores: Thomas III, John, Lewis, Eshe
Formato: artículo
Fecha de Publicación:2021
Institución:Universidad Nacional Mayor de San Marcos
Repositorio:Revistas - Universidad Nacional Mayor de San Marcos
Lenguaje:español
OAI Identifier:oai:ojs.csi.unmsm:article/19567
Enlace del recurso:https://revistasinvestigacion.unmsm.edu.pe/index.php/sociales/article/view/19567
Nivel de acceso:acceso abierto
Materia:Afrodescendents
Peru
social activism
women
feminism
race
racism
social movements
participant observation
archival research
Afrodescendientes
Perú
activismo social
mujeres
feminismo
raza
racismo
movimientos sociales
observación participativa
trabajo de archivo
Descripción
Sumario:This article examines the evolution of the Afro-descendant women’s movement in Peru between 1980 and 2015. We examine the development of women’s conscious through other movements, specifically through the national Afro-Peruvian movement and the regional feminist encounters that have been taking place since the 1980s. Our study outlines the tensions, and points of convergence and divergence that have existed for Afro-Peruvian women in these movements. We demonstrate how these issues characterize the nature of Afro-Peruvian women’s struggle and their social and political position within the realm of race- and gender-based activism. We show that this friction has prompted women to challenge their institutions and to create spaces for themselves to focus on their own specific needs. First, we trace the Afro-descendant and feminist movements, beginning at the regional level before focusing on the specific case of Peru. Then we outline the different roles that women activists have occupied within the Afro-descendant movement in-country and show how their participation became more visible within their respective organizations and, at times, in the government. Finally, we examine the emergence of a new feminist Afro-Peruvian collective that has served as a locus of cross-organizational dialogue and articulation for veteran and newer activists. The conclusion outlines important current advances involving civil society collectives.
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