The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity

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This study postulates that nowadays there are two specially marked currents for the development such as "neo-modernity"and "hypermodernity". It is considered that the first one has its clearest expression in the so-called Neoliberalism which is acontinuation or the rattles of the...

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Autor: De Orellana Rojas, Juan E.
Formato: artículo
Fecha de Publicación:2012
Institución:Universidad Femenina del Sagrado Corazón
Repositorio:Revistas - Universidad Femenina del Sagrado Corazón
Lenguaje:español
OAI Identifier:oai:revistas.unife.edu.pe:article/933
Enlace del recurso:https://revistas.unife.edu.pe/index.php/consensus/article/view/933
Nivel de acceso:acceso abierto
Materia:Non-western heritage, intangible heritage, traditional knowledge and developing, culture and identity, memory and national defense
Patrimonio no occidental, patrimonio inmaterial, saberes tradicionales y desarrollo, cultura e identidad, memoria y defensa nacional
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spelling The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernityEl Patrimonio Cultural del Perú como vía para el desarrollo económico, social y la defensa nacional Su fragilidad ante los cambios y la innovación de la neomodernidadDe Orellana Rojas, Juan E.Non-western heritage, intangible heritage, traditional knowledge and developing, culture and identity, memory and national defensePatrimonio no occidental, patrimonio inmaterial, saberes tradicionales y desarrollo, cultura e identidad, memoria y defensa nacionalThis study postulates that nowadays there are two specially marked currents for the development such as "neo-modernity"and "hypermodernity". It is considered that the first one has its clearest expression in the so-called Neoliberalism which is acontinuation or the rattles of the exploitative and capitalist industrial world. Furthermore, it is believed that actually is amercantilist liberalism because it lives on "lobbies" and approaches or "productive flirtations" of the economic power withthe political power (and even religious). The second one come out from a conception of the world, the man, his society andculture and plural, which can coexist, live together and be respect, and that part of the "ideological corpse" of thepostmodernism and its postulates. It is not intended to be a communist socialism, but an equal opportunities for all and anequality of remuneration for the work. In this framework, it develops a study on the endangered non-Western heritage (eventhe western, but to a lesser extent) to succeed the first current mentioned previously ; it would be a world without memory andwhose future will remain the exploitation with other masks and the depressive, demotivating and boring mega-consumerism,without identity or civic and national consciousness.En el presente trabajo se postula que en la actualidad, hay dos corrientes, muy marcadas, para el desarrollo, la“neomodernidad” y la “hodiernidad” o “hipermodernidad”. Se considera que la primera, tiene su manifestación más claraen el mal llamado Neo Liberalismo que, se piensa, que es en realidad un liberalismo mercantilista, pues vive de “lobbies” yacercamientos o “coqueteos productivos” del poder económico con el poder político (y en casos, hasta religiosos), es unacontinuidad, o lo estertores, del mundo industrial capitalista y explotador a ultranza. La segunda emerge de una concepcióndel mundo, el hombre, su sociedad y su cultura, plurales, que saben coexistir, convivir y respetarse y que parte del “cadáverideológico” de la posmodernidad y sus postulados. No pretende un socialismo comunista sino una igualdad deoportunidades para todos y equidad en la retribución por el trabajo. En este marco se desarrolla un estudio sobre el peligro enel que se encuentra el patrimonio no occidental (e incluso el occidental, aunque en menor medida) de triunfar la primera de lascorrientes mencionadas, Quedaría un mundo sin memoria y cuyo futuro seguirá siendo la explotación con otras caretas y elmegaconsumismo depresivo, desmotivante y aburridor, sin identidad ni conciencia cívica ni consciencia nacional.Universidad Femenina del Sagrado Corazón (UNIFÉ)2012-12-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.unife.edu.pe/index.php/consensus/article/view/933Consensus; Vol. 17 No. 1 (2012): Consensus; 9-29Consensus; Vol. 17 Núm. 1 (2012): Consensus; 9-291680-3817reponame:Revistas - Universidad Femenina del Sagrado Corazóninstname:Universidad Femenina del Sagrado Corazóninstacron:UNIFEspahttps://revistas.unife.edu.pe/index.php/consensus/article/view/933/846Derechos de autor 2012 Juan E. De Orellana Rojasinfo:eu-repo/semantics/openAccessoai:revistas.unife.edu.pe:article/9332022-05-05T07:11:20Z
dc.title.none.fl_str_mv The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity
El Patrimonio Cultural del Perú como vía para el desarrollo económico, social y la defensa nacional Su fragilidad ante los cambios y la innovación de la neomodernidad
title The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity
spellingShingle The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity
De Orellana Rojas, Juan E.
Non-western heritage, intangible heritage, traditional knowledge and developing, culture and identity, memory and national defense
Patrimonio no occidental, patrimonio inmaterial, saberes tradicionales y desarrollo, cultura e identidad, memoria y defensa nacional
title_short The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity
title_full The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity
title_fullStr The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity
title_full_unstemmed The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity
title_sort The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity
dc.creator.none.fl_str_mv De Orellana Rojas, Juan E.
author De Orellana Rojas, Juan E.
author_facet De Orellana Rojas, Juan E.
author_role author
dc.subject.none.fl_str_mv Non-western heritage, intangible heritage, traditional knowledge and developing, culture and identity, memory and national defense
Patrimonio no occidental, patrimonio inmaterial, saberes tradicionales y desarrollo, cultura e identidad, memoria y defensa nacional
topic Non-western heritage, intangible heritage, traditional knowledge and developing, culture and identity, memory and national defense
Patrimonio no occidental, patrimonio inmaterial, saberes tradicionales y desarrollo, cultura e identidad, memoria y defensa nacional
description This study postulates that nowadays there are two specially marked currents for the development such as "neo-modernity"and "hypermodernity". It is considered that the first one has its clearest expression in the so-called Neoliberalism which is acontinuation or the rattles of the exploitative and capitalist industrial world. Furthermore, it is believed that actually is amercantilist liberalism because it lives on "lobbies" and approaches or "productive flirtations" of the economic power withthe political power (and even religious). The second one come out from a conception of the world, the man, his society andculture and plural, which can coexist, live together and be respect, and that part of the "ideological corpse" of thepostmodernism and its postulates. It is not intended to be a communist socialism, but an equal opportunities for all and anequality of remuneration for the work. In this framework, it develops a study on the endangered non-Western heritage (eventhe western, but to a lesser extent) to succeed the first current mentioned previously ; it would be a world without memory andwhose future will remain the exploitation with other masks and the depressive, demotivating and boring mega-consumerism,without identity or civic and national consciousness.
publishDate 2012
dc.date.none.fl_str_mv 2012-12-01
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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status_str publishedVersion
dc.identifier.none.fl_str_mv https://revistas.unife.edu.pe/index.php/consensus/article/view/933
url https://revistas.unife.edu.pe/index.php/consensus/article/view/933
dc.language.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://revistas.unife.edu.pe/index.php/consensus/article/view/933/846
dc.rights.none.fl_str_mv Derechos de autor 2012 Juan E. De Orellana Rojas
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2012 Juan E. De Orellana Rojas
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidad Femenina del Sagrado Corazón (UNIFÉ)
publisher.none.fl_str_mv Universidad Femenina del Sagrado Corazón (UNIFÉ)
dc.source.none.fl_str_mv Consensus; Vol. 17 No. 1 (2012): Consensus; 9-29
Consensus; Vol. 17 Núm. 1 (2012): Consensus; 9-29
1680-3817
reponame:Revistas - Universidad Femenina del Sagrado Corazón
instname:Universidad Femenina del Sagrado Corazón
instacron:UNIFE
instname_str Universidad Femenina del Sagrado Corazón
instacron_str UNIFE
institution UNIFE
reponame_str Revistas - Universidad Femenina del Sagrado Corazón
collection Revistas - Universidad Femenina del Sagrado Corazón
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