The Peruvian cultural heritage as the path to economic and social development and national defense Its fragility to changes and innovation of the neo-modernity

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This study postulates that nowadays there are two specially marked currents for the development such as "neo-modernity"and "hypermodernity". It is considered that the first one has its clearest expression in the so-called Neoliberalism which is acontinuation or the rattles of the...

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Detalles Bibliográficos
Autor: De Orellana Rojas, Juan E.
Formato: artículo
Fecha de Publicación:2012
Institución:Universidad Femenina del Sagrado Corazón
Repositorio:Revistas - Universidad Femenina del Sagrado Corazón
Lenguaje:español
OAI Identifier:oai:ojs.revistas.unife.edu.pe:article/933
Enlace del recurso:https://revistas.unife.edu.pe/index.php/consensus/article/view/933
Nivel de acceso:acceso abierto
Materia:Non-western heritage, intangible heritage, traditional knowledge and developing, culture and identity, memory and national defense
Patrimonio no occidental, patrimonio inmaterial, saberes tradicionales y desarrollo, cultura e identidad, memoria y defensa nacional
Descripción
Sumario:This study postulates that nowadays there are two specially marked currents for the development such as "neo-modernity"and "hypermodernity". It is considered that the first one has its clearest expression in the so-called Neoliberalism which is acontinuation or the rattles of the exploitative and capitalist industrial world. Furthermore, it is believed that actually is amercantilist liberalism because it lives on "lobbies" and approaches or "productive flirtations" of the economic power withthe political power (and even religious). The second one come out from a conception of the world, the man, his society andculture and plural, which can coexist, live together and be respect, and that part of the "ideological corpse" of thepostmodernism and its postulates. It is not intended to be a communist socialism, but an equal opportunities for all and anequality of remuneration for the work. In this framework, it develops a study on the endangered non-Western heritage (eventhe western, but to a lesser extent) to succeed the first current mentioned previously ; it would be a world without memory andwhose future will remain the exploitation with other masks and the depressive, demotivating and boring mega-consumerism,without identity or civic and national consciousness.
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