Fighting to be God: A Bourdieusian critique of the challenge of humanitarian disarmament to the State

Descripción del Articulo

This article examines the epistemic and critical potential of the Bourdieusian notion of the State as a dual monopoly of legitimised physical and symbolic violence. Despite growing use of Bourdieu’s sociological theory in International Relations over the past two decades, this notion remains underex...

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Detalles Bibliográficos
Autor: Vargas, Ivar
Formato: artículo
Fecha de Publicación:2026
Institución:Universidad Científica del Sur
Repositorio:Revistas - Universidad Científica del Sur
Lenguaje:inglés
OAI Identifier:oai:revistas.cientifica.edu.pe:article/2945
Enlace del recurso:https://revistas.cientifica.edu.pe/index.php/desdeelsur/article/view/2945
Nivel de acceso:acceso abierto
Materia:Humanitarian disarmament
autonomous weapons
symbolic violence
the State
Campaign to Stop Killer Robots
Desarme humanitario
armas autónomas
violencia simbólica
el Estado
Campaña para Detener a los Robots Asesinos
Descripción
Sumario:This article examines the epistemic and critical potential of the Bourdieusian notion of the State as a dual monopoly of legitimised physical and symbolic violence. Despite growing use of Bourdieu’s sociological theory in International Relations over the past two decades, this notion remains underexplored in a highly relevant area: the analysis of humanitarian disarmament. It is precisely this notion, I argue, that enables a more precise, nuanced understanding about how humanitarian disarmers challenge not the State’s monopoly over lethal force, but its exclusive control over determining il/legitimate means of violence. By scrutinising the discourse of the Campaign to Stop Killer Robots, the article demonstrates how campaigners compete with the State’s claim to act for the universal interest with their own invocations to the universalist discourse of humanity. Their universal affectations, however, are confined to the sanctity of the liberal State as the authorised holder of the right to wage war.
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