The Inquiry for the Question

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With Heidegger, the detailed study of what it is and what questioning implies begins in the history of philosophy, since, with the exceptions of Plato and Aristotle and possibly Descartes, a question as such was neglected, despite the fact that it is in the field of philosophy that questioning achie...

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Detalles Bibliográficos
Autor: Camino Macedo, Federico
Formato: artículo
Fecha de Publicación:2022
Institución:Pontificia Universidad Católica del Perú
Repositorio:Revistas - Pontificia Universidad Católica del Perú
Lenguaje:español
OAI Identifier:oai:ojs.pkp.sfu.ca:article/25570
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/arete/article/view/25570
Nivel de acceso:acceso abierto
Materia:Érōs
Question and questioning
Response
Symbol
Problem
Pregunta y preguntar
Respuesta
Símbolo
Problema
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spelling The Inquiry for the QuestionLa pregunta por la preguntaCamino Macedo, FedericoÉrōsQuestion and questioningResponseSymbolProblemÉrōsPregunta y preguntarRespuestaSímboloProblemaWith Heidegger, the detailed study of what it is and what questioning implies begins in the history of philosophy, since, with the exceptions of Plato and Aristotle and possibly Descartes, a question as such was neglected, despite the fact that it is in the field of philosophy that questioning achieves its maximum fulfillment. The reflections of this article study the links between Ér?s and the question (er?t?sis), an essential connection that, although it is not etymo-logical but phonetical, allows us to find the common amphibian structure that joins together these two dimensions and makes it possible to establish an essen-tial link between Ér?s as the strength and the question as the place where that strength is expressed, what is nothing other than philosophy as love or aspiration to knowledge.In the question-answer unit is that knowledge as a unit of what is sought and what is found.The question, a kind of symbol that links together, supposes a distancing that eliminates the immediacy of what is given and establishes a distance in which what is questioned and its aspiration to the unity of knowledge are placed. The question is the piety of thought, as Heidegger says, and the philosophical ques-tions, the expression of our first and last perplexities.Con Heidegger se inicia en la historia de la filosofía el estudio pormenorizado de lo que es y lo que implica el preguntar, pues, con las excepciones de Platón y Aristóteles y posiblemente de Descartes, la pregunta como tal fue desatendida, a pesar de que es en la filosofía que el preguntar logra su máxima plenitud. Las reflexiones del presente artículo estudian las vinculaciones entre el Ér?s y la pregunta (er?t?sis), vinculación esencial que, si bien no es etimológica sino fonética, permite encontrar una común estructura anfibológica que une esas dos dimensiones y posibilita establecer un vínculo esencial entre el Ér?s como fuerza y la pregunta como el lugar en que esa fuerza se expresa, lo que no es otra cosa que la filosofía en tanto amor o aspiración al saber. En la unidad pregunta-respuesta está ese saber como unidad de lo buscado y lo encontrado.La pregunta, suerte de símbolo que une, supone un distanciamiento que elimina la inmediatez de lo dado y establece una distancia en la que se sitúa lo interrogado y su aspiración a la unidad del saber. La pregunta es la piedad del pensamiento, como dice Heidegger, y las preguntas filosóficas, la expresión de nuestras primeras y últimas perplejidades.Pontificia Universidad Católica del Perú - Departamento de Humanidades2022-07-14info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://revistas.pucp.edu.pe/index.php/arete/article/view/25570Areté; Vol. 34 Núm. 1 (2022); 9-192223-37411016-913Xreponame:Revistas - Pontificia Universidad Católica del Perúinstname:Pontificia Universidad Católica del Perúinstacron:PUCPspahttp://revistas.pucp.edu.pe/index.php/arete/article/view/25570/24097info:eu-repo/semantics/openAccessoai:ojs.pkp.sfu.ca:article/255702022-07-14T19:20:58Z
dc.title.none.fl_str_mv The Inquiry for the Question
La pregunta por la pregunta
title The Inquiry for the Question
spellingShingle The Inquiry for the Question
Camino Macedo, Federico
Érōs
Question and questioning
Response
Symbol
Problem
Érōs
Pregunta y preguntar
Respuesta
Símbolo
Problema
title_short The Inquiry for the Question
title_full The Inquiry for the Question
title_fullStr The Inquiry for the Question
title_full_unstemmed The Inquiry for the Question
title_sort The Inquiry for the Question
dc.creator.none.fl_str_mv Camino Macedo, Federico
author Camino Macedo, Federico
author_facet Camino Macedo, Federico
author_role author
dc.subject.none.fl_str_mv Érōs
Question and questioning
Response
Symbol
Problem
Érōs
Pregunta y preguntar
Respuesta
Símbolo
Problema
topic Érōs
Question and questioning
Response
Symbol
Problem
Érōs
Pregunta y preguntar
Respuesta
Símbolo
Problema
description With Heidegger, the detailed study of what it is and what questioning implies begins in the history of philosophy, since, with the exceptions of Plato and Aristotle and possibly Descartes, a question as such was neglected, despite the fact that it is in the field of philosophy that questioning achieves its maximum fulfillment. The reflections of this article study the links between Ér?s and the question (er?t?sis), an essential connection that, although it is not etymo-logical but phonetical, allows us to find the common amphibian structure that joins together these two dimensions and makes it possible to establish an essen-tial link between Ér?s as the strength and the question as the place where that strength is expressed, what is nothing other than philosophy as love or aspiration to knowledge.In the question-answer unit is that knowledge as a unit of what is sought and what is found.The question, a kind of symbol that links together, supposes a distancing that eliminates the immediacy of what is given and establishes a distance in which what is questioned and its aspiration to the unity of knowledge are placed. The question is the piety of thought, as Heidegger says, and the philosophical ques-tions, the expression of our first and last perplexities.
publishDate 2022
dc.date.none.fl_str_mv 2022-07-14
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv http://revistas.pucp.edu.pe/index.php/arete/article/view/25570
url http://revistas.pucp.edu.pe/index.php/arete/article/view/25570
dc.language.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv http://revistas.pucp.edu.pe/index.php/arete/article/view/25570/24097
dc.rights.none.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Pontificia Universidad Católica del Perú - Departamento de Humanidades
publisher.none.fl_str_mv Pontificia Universidad Católica del Perú - Departamento de Humanidades
dc.source.none.fl_str_mv Areté; Vol. 34 Núm. 1 (2022); 9-19
2223-3741
1016-913X
reponame:Revistas - Pontificia Universidad Católica del Perú
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