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As in all hunter-gatherer societies, beliefs associated with the spiritual world and the musical arts are very important among the Ashaninka, the Nomatsiguenga and all Amazonian native peoples. These themes have been little studied in social anthropology. Moreover, the relative neglect of the native languages has led to a decrease in the transmission of the beliefs and music that represent the core of the Ashaninka cultural heritage. In this context, my current research aims to shed light on the evolution of the relationship between musical production, beliefs and ethnic identity and, at the same time, to revalue the musical and mythological heritage of the Ashaninka and their ethnic identities. The starting point of this study of social and musical anthropology are the songs that I collected between 1981 and 1985, the Villasante Collection of traditional Ashaninka music archived at the ...

Studies on the internal war in Peru have ignored the acts of violence: recruitments, rapes, executions, massacres and totalitarian camps. From the anthropology of violence, this article exposes the central points of an ignored topic: the totalitarian Senderista camps in which thousands of Ashaninka and Nomatsiguenga natives were captives. The Shining Path leaders sought the transformation of thousands of natives who had to destroy their social identities to create a “new communist society.” The priority sources are the testimonies collected by the author between 2008 and 2017, and the testimonies collected by the CVR between 2002 and 2003. The analysis takes into account, in particular, the works of Françoise Héritier, Hannah Arendt, and Tzvetan Todorov.

There has been no concern on the part of the State to educate young people about what Peru experienced between 1980 and 2000, nor has the work of the CVR been sufficiently valued. Since Fujimori’s time, a parallel history was created, and all the crimes perpetrated by the State, especially those whose main leader was Fujimori, remained unnoticed, hidden, despite the fact of being State crimes. But at least in the judicial field progress was made and it was one of the causes for Fujimori’s extradition and conviction. Furthermore, the forced disappearances were hidden, as far as the military leaders were concerned, by the State itself, because when the Ministry of Defense was asked for the names of the soldiers who had acted under pseudonyms, the CVR did not receive any names. Likewise, there is the Reparations Council for victims, created in 2006; Financial reparations have been made ...

As in all hunter-gatherer societies, beliefs associated with the spiritual world and the musical arts are very important among the Ashaninka, the Nomatsiguenga and all Amazonian native peoples. These themes have been little studied in social anthropology. Moreover, the relative neglect of the native languages has led to a decrease in the transmission of the beliefs and music that represent the core of the Ashaninka cultural heritage. In this context, my current research aims to shed light on the evolution of the relationship between musical production, beliefs and ethnic identity and, at the same time, to revalue the musical and mythological heritage of the Ashaninka and their ethnic identities. The starting point of this study of social and musical anthropology are the songs that I collected between 1981 and 1985, the Villasante Collection of traditional Ashaninka music archived at the ...

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Studies on the internal war in Peru have ignored the acts of violence: recruitments, rapes, executions, massacres and totalitarian camps. From the anthropology of violence, this article exposes the central points of an ignored topic: the totalitarian Senderista camps in which thousands of Ashaninka and Nomatsiguenga natives were captives. The Shining Path leaders sought the transformation of thousands of natives who had to destroy their social identities to create a “new communist society.” The priority sources are the testimonies collected by the author between 2008 and 2017, and the testimonies collected by the CVR between 2002 and 2003. The analysis takes into account, in particular, the works of Françoise Héritier, Hannah Arendt, and Tzvetan Todorov.

There has been no concern on the part of the State to educate young people about what Peru experienced between 1980 and 2000, nor has the work of the CVR been sufficiently valued. Since Fujimori’s time, a parallel history was created, and all the crimes perpetrated by the State, especially those whose main leader was Fujimori, remained unnoticed, hidden, despite the fact of being State crimes. But at least in the judicial field progress was made and it was one of the causes for Fujimori’s extradition and conviction. Furthermore, the forced disappearances were hidden, as far as the military leaders were concerned, by the State itself, because when the Ministry of Defense was asked for the names of the soldiers who had acted under pseudonyms, the CVR did not receive any names. Likewise, there is the Reparations Council for victims, created in 2006; Financial reparations have been made ...

As in all hunter-gatherer societies, beliefs associated with the spiritual world and the musical arts are very important among the Ashaninka, the Nomatsiguenga and all Amazonian native peoples. These themes have been little studied in social anthropology. Moreover, the relative neglect of the native languages has led to a decrease in the transmission of the beliefs and music that represent the core of the Ashaninka cultural heritage. In this context, my current research aims to shed light on the evolution of the relationship between musical production, beliefs and ethnic identity and, at the same time, to revalue the musical and mythological heritage of the Ashaninka and their ethnic identities. The starting point of this study of social and musical anthropology are the songs that I collected between 1981 and 1985, the Villasante Collection of traditional Ashaninka music archived at the ...

No description

Studies on the internal war in Peru have ignored the acts of violence: recruitments, rapes, executions, massacres and totalitarian camps. From the anthropology of violence, this article exposes the central points of an ignored topic: the totalitarian Senderista camps in which thousands of Ashaninka and Nomatsiguenga natives were captives. The Shining Path leaders sought the transformation of thousands of natives who had to destroy their social identities to create a “new communist society.” The priority sources are the testimonies collected by the author between 2008 and 2017, and the testimonies collected by the CVR between 2002 and 2003. The analysis takes into account, in particular, the works of Françoise Héritier, Hannah Arendt, and Tzvetan Todorov.

There has been no concern on the part of the State to educate young people about what Peru experienced between 1980 and 2000, nor has the work of the CVR been sufficiently valued. Since Fujimori’s time, a parallel history was created, and all the crimes perpetrated by the State, especially those whose main leader was Fujimori, remained unnoticed, hidden, despite the fact of being State crimes. But at least in the judicial field progress was made and it was one of the causes for Fujimori’s extradition and conviction. Furthermore, the forced disappearances were hidden, as far as the military leaders were concerned, by the State itself, because when the Ministry of Defense was asked for the names of the soldiers who had acted under pseudonyms, the CVR did not receive any names. Likewise, there is the Reparations Council for victims, created in 2006; Financial reparations have been made ...