Páginas 11-36

The review does not present a summary.

Páginas 183-237

El artículo propone siete anotaciones que provienen de las concepciones y prácticas andinas, las que buscan contribuir a la reflexión sobre el sentido que tiene la ética en estos tiempos, tomando en cuenta la lengua quechua actual. En esta perspectiva, el artículo propone que la ética (yachakuy) es una práctica reflexiva permanente que está inserta en la historia actual andina, allí donde las personas conviven con la naturaleza y hacen historia en la medida que consideran el cuidado mutuo y la responsabilidad humana como indispensables para que haya una convivencia y verdadera paz.

Páginas 181-205

Páginas 557-578

The article analyzes the meaning of the manchasqa term or mancharisqa (scared), at the time of the coronavirus or SARS-CoV-2, among the people in Andes Quechua, and behaviors that take the threat of the spread of the virus in the context of emergency arranged by the Peruvian Government. The concept of ‘scare’ is reviewed, drawing on the mythical Quechua tradition, the medical tradition, the social sciences and the human sciences, such as psychology and philosophy. A typology is proposed, as a hypothesis, of the ways of understanding mancharisqa (being scared) in an area of the Andes.

The article proposes seven annotations that come from Andean conceptions and practices, which seek to contribute to the reflection on the meaning that ethics has in these times, taking into account the current Quechua language. In this perspective, the article proposes that ethics (yachakuy) is a permanent reflexive practice that is inserted in the current Andean history, where people live with nature and make history to the extent that it considers mutual care and human responsibility as indispensable for a coexistence and true peace.

The review does not present a summary.

This paper is divided into three different sections. The first sectionconsiders the annotations of Manuel Marzal, an anthropologist and professor at the Pontificia Universidad Católica del Perú who passed away in the year 2005, about ethics as a concern coming form an anthropological perspective. Secondly, the article presents a balance on the bibliography about this issue, contrasting Marzal’s preoccupations with the latest bibliography, mainly Peruvian, which deals with ethics and morals in an explicit or implicit sort of way. Finally, living in the post-political violence and Commission for Truth and Reconciliation Final Report period, in order to make an anthropology on ethics one has to consider two methodological references and four dimensions to explore the people’s behaviors in relationto others. The methodological references require a «dense description » on morality to ...

Páginas [207]-[239]

El libro que presentamos a continuación es resultado de la sistematización y análisis crítico de los talleres de inter-aprendizaje que se llevaron a cabo con líderes tseltales, tsotsiles y ch’oles en México; dirigentes quechuas, aimaras, guarayos y afrodescedientes, entre otros, en Bolivia; profesores kiwchas y mestizos en Ecuador; dirigentes asháninkas y quechuas en Perú; líderes y profesores makuxi y wapichana en Brasil; y líderes miskitos, ramas, garífunas, creoles y mestizos en Nicaragua.

En este libro, el autor se aproxima a la cosmovisión andina a partir de indagar cómo en ella se percibe el cuerpo y la salud. En este proceso recoge el vocabulario utilizado por pobladores de Andahuaylas, Apurímac y de algunas localidades de Ayacucho y Huancavelica. El primer capítulo desarrolla una propuesta sobre los «conocimientos comunales» como base para comprender el uso de las categorías quechuas presente en la investigación. En el segundo introduce el concepto runa como ñuqanchik (un nosotros englobante). El tercero, a propósito del cuerpo, se presenta el significado de las «enfermedades» unquykuna. El cuarto propone una manera de entender la estructura del cuerpo humano como un sistema complejo del ukukuna (dimensiones del ser humano). El quinto presenta a los agentes de la salud hampiqkuna así una mirada a los procedimientos terapéuticos. El sexto, con ayuda de im...

This paper is divided into three different sections. The first sectionconsiders the annotations of Manuel Marzal, an anthropologist and professor at the Pontificia Universidad Católica del Perú who passed away in the year 2005, about ethics as a concern coming form an anthropological perspective. Secondly, the article presents a balance on the bibliography about this issue, contrasting Marzal’s preoccupations with the latest bibliography, mainly Peruvian, which deals with ethics and morals in an explicit or implicit sort of way. Finally, living in the post-political violence and Commission for Truth and Reconciliation Final Report period, in order to make an anthropology on ethics one has to consider two methodological references and four dimensions to explore the people’s behaviors in relationto others. The methodological references require a «dense description » on morality to ...

The article analyzes the meaning of the manchasqa term or mancharisqa (scared), at the time of the coronavirus or SARS-CoV-2, among the people in Andes Quechua, and behaviors that take the threat of the spread of the virus in the context of emergency arranged by the Peruvian Government. The concept of ‘scare’ is reviewed, drawing on the mythical Quechua tradition, the medical tradition, the social sciences and the human sciences, such as psychology and philosophy. A typology is proposed, as a hypothesis, of the ways of understanding mancharisqa (being scared) in an area of the Andes.

The article proposes seven annotations that come from Andean conceptions and practices, which seek to contribute to the reflection on the meaning that ethics has in these times, taking into account the current Quechua language. In this perspective, the article proposes that ethics (yachakuy) is a permanent reflexive practice that is inserted in the current Andean history, where people live with nature and make history to the extent that it considers mutual care and human responsibility as indispensable for a coexistence and true peace.

The article analyzes the meaning of the manchasqa term or mancharisqa (scared), at the time of the coronavirus or SARS-CoV-2, among the people in Andes Quechua, and behaviors that take the threat of the spread of the virus in the context of emergency arranged by the Peruvian Government. The concept of ‘scare’ is reviewed, drawing on the mythical Quechua tradition, the medical tradition, the social sciences and the human sciences, such as psychology and philosophy. A typology is proposed, as a hypothesis, of the ways of understanding mancharisqa (being scared) in an area of the Andes.

The review does not present a summary.

This paper is divided into three different sections. The first sectionconsiders the annotations of Manuel Marzal, an anthropologist and professor at the Pontificia Universidad Católica del Perú who passed away in the year 2005, about ethics as a concern coming form an anthropological perspective. Secondly, the article presents a balance on the bibliography about this issue, contrasting Marzal’s preoccupations with the latest bibliography, mainly Peruvian, which deals with ethics and morals in an explicit or implicit sort of way. Finally, living in the post-political violence and Commission for Truth and Reconciliation Final Report period, in order to make an anthropology on ethics one has to consider two methodological references and four dimensions to explore the people’s behaviors in relationto others. The methodological references require a «dense description » on morality to ...

The representations made by Guamán Poma de Ayala, those presented by Martínez de Compañón, those disseminated by the painters of Sarhua, the paintings by Carmelón Berrocal and many other anonymous artists are dense textual forms in which diagnoses of reality, the denunciations or rejections of certain situations and the insinuations of utopias that would like to build a tinkuy, an encounter; that is to say, they are aesthetic spaces where the traces of perceptions and feelings, as well as the brushstrokes of desires and expectations, are artistically combined thanks to the skill and tenderness of the draftsman or painter, creating a "book open to the eyes of the readers."