The stories and parables that we see in Quran have a logical course but our Persian exegetical texts are full of appendices which have become combined with myth. In Quran, the word “myths” is of a negative content but the reality is that human mind tends to add to the significance of the event by exaggeration and empowerment of the persons and objects. The story of Moses in Quran is one of the most extensive stories and his cane is capable of turning to a mythical symbol. Thus, this essay studies the mythocentric approach of it in four Persian exegeses.

The sixth century is the Seljuk period from exciting times to different centuries in Iran. This study analyzes the causes and factors of changes in the style of poetry and its content and themes and changes the sponsors of poetry and finding poetry among the common people Mysticism and Sufism have dealt with the needs of the troubled society of that century.  In this study, due to the tendency of the monasteries towards the monasteries in the sixth century and the lack of attention of the Seljuk kings to the poets, there was a lack of introspection of the poet and interesting mystical agreements in his view and attention.

The stories and parables that we see in Quran have a logical course but our Persian exegetical texts are full of appendices which have become combined with myth. In Quran, the word “myths” is of a negative content but the reality is that human mind tends to add to the significance of the event by exaggeration and empowerment of the persons and objects. The story of Moses in Quran is one of the most extensive stories and his cane is capable of turning to a mythical symbol. Thus, this essay studies the mythocentric approach of it in four Persian exegeses.

The sixth century is the Seljuk period from exciting times to different centuries in Iran. This study analyzes the causes and factors of changes in the style of poetry and its content and themes and changes the sponsors of poetry and finding poetry among the common people Mysticism and Sufism have dealt with the needs of the troubled society of that century.  In this study, due to the tendency of the monasteries towards the monasteries in the sixth century and the lack of attention of the Seljuk kings to the poets, there was a lack of introspection of the poet and interesting mystical agreements in his view and attention.