No presenta resumen.

No presenta resumen.

No presenta resumen.

No presenta resumen.

Separata de la revista lus et Praxis (N° 14, 1989) editada por la Facultad de Derecho y Ciencias Políticas de la Universidad de Lima.

The Constitution of the Earth is presented as a response to contemporary global challenges. Thus, it analyzes how the evolution of constitutional law in Peru since 1979 and its openness to international treaties have strengthened the country's constitutional democracy. The globalization of law has allowed constitutional principles, such as the protection of fundamental rights and the separation of powers, to become universal standards. However, these principles must be adapted to the local and cultural realities of each nation, allowing for the creation of a global legal framework that addresses issues such as extreme poverty, inequality, mass migration, and environmental sustainability. In this way, the Constitution of the Earth promotes mandatory dialogue between national and international legal systems, recognizing the importance of cooperation and coordination in the protection of hu...

After the fall of the Berlin Wall and the so-called “Washington Consensus”, the United States promoted the Free Trade Area of the Americas (LAC) with Canada and Mexico, the same one that managed to spread through Central America and some South American countries through some Free Trade Agreements; while in the Southern Hemisphere the Southern Common Market (Mercosur) was constituted that unites Brazil, Argentina, Integration processes are dynamic insofar as politics and the economy are interdependent factors not only at the local level, but also at the international level. Therefore, it isimportant to highlight what are the factors or constitutive dimensions of sub regional integration processes.

No presenta resumen.

No presenta resumen.

The first modern constitutions emerged after the anti-colonial and liberation wars against European monarchies in the late 18th and early 19th centuries, under universal liberal principles of defending the human person rather than the State; insofar as the State was a necessary evil, as Rousseau believed. Thus, for a perpetual peace it was necessary to place the human person —their dignity, autonomy, and freedom— as the universal values enabling States to establish a new national and universal order based on human rights, according to Kant.