Investigación histórico-crítica sobre los orígenes de la iglesia cristiana como institución, teniendo como fuentes los evangelios y principalmente los Hechos de los Apóstoles, como también las cartas paulinas y el Apocalipsis. El autor desarrolla la tesis de  que la iglesia cristiana inicia su institucionalización después de la resurrección de  Cristo, en Pentecostés, para proclamar que Jesús es el Cristo, el Salvador y en ese sentido Jesús es el fundamento de la Iglesia, que se nutre de los sacramentos.

Firstly, it is discussed the position of the Latin American and Caribbean Bishops - through the General Assemblies from Medellín to Aparecida - on the role of women in the Church and in society, recognizing their rights and their equality with the male. Secondly, it presents the position of the Church about the female ministerial priesthood, and some reflections on this possibility, highlighting the proposal of a paradigm shift from that of the priesthood reserved for the male to that in which the woman also has access to it.

Now that human development is conceived unilaterally, only the material aspect, Pope Benedict XVI has chosen to dedicate this encyclical integral human development: it is not possible in a reductive vision of man, but as a whole: economic, social, political, technological, cultural and religious-moral. Very often ignores the religious dimension and in this lies the Church’s contribution to human development: “Only in charity, illumined by the light of reason andfaith, is it possible to pursue development goals that possess a more humane and humanizing value” (CaritasinVeritate, n.9). In this paper we seek to discover the biblical and theological foundations of this encyclical letter which, in general, are in line with classical and biblical theology, and with the tradition of the Church, but in the current context of globalization.

This article proposes some reading keys to properly interpret the message of this controversial issue over the proliferation of fundamentalist readings of John’s Apocalypse, where we see the end of the world as imminent, such as the understanding of the apocalyptic genre that intended to strengthen Christian people persecuted during the Diocletian’s persecution in the late first century, or the same literary structure of the book that is focused on the number seven. Thus,this article is placed in line with the theology of history, an overview of the church history persecuted by the Romans in the late first century.

This paper deals with the problems regarding the human rights of the Amazonian peoples of Peru, which are not respected mainly due to a neoliberal andconsumeristic policy that seeks only profit. This problem is approached from a humanistic and social doctrine of the Churchu perspective, in the context of thevisit that Pope Francis made to Peru from January 18 to 21, 2018.

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This paper addresses gay marriage in the 21st century, from an interdisciplinary perspective, from a holistic perspective. In the sociocultural sphere this is a reality that cannot be ignored; Legally, it has been elevated to the status of marriage in many laws; in the anthropological there are conceptions for and against; and on the religious level it is approached from the vision of the Catholic Church and the Church of Jesus Christ of Latter-day Saints.

Tesis de Licenciatura en Teología

Investigación histórico-crítica sobre los orígenes de la iglesia cristiana como institución, teniendo como fuentes los evangelios y principalmente los Hechos de los Apóstoles, como también las cartas paulinas y el Apocalipsis. El autor desarrolla la tesis de  que la iglesia cristiana inicia su institucionalización después de la resurrección de  Cristo, en Pentecostés, para proclamar que Jesús es el Cristo, el Salvador y en ese sentido Jesús es el fundamento de la Iglesia, que se nutre de los sacramentos.

Firstly, it is discussed the position of the Latin American and Caribbean Bishops - through the General Assemblies from Medellín to Aparecida - on the role of women in the Church and in society, recognizing their rights and their equality with the male. Secondly, it presents the position of the Church about the female ministerial priesthood, and some reflections on this possibility, highlighting the proposal of a paradigm shift from that of the priesthood reserved for the male to that in which the woman also has access to it.

Now that human development is conceived unilaterally, only the material aspect, Pope Benedict XVI has chosen to dedicate this encyclical integral human development: it is not possible in a reductive vision of man, but as a whole: economic, social, political, technological, cultural and religious-moral. Very often ignores the religious dimension and in this lies the Church’s contribution to human development: “Only in charity, illumined by the light of reason andfaith, is it possible to pursue development goals that possess a more humane and humanizing value” (CaritasinVeritate, n.9). In this paper we seek to discover the biblical and theological foundations of this encyclical letter which, in general, are in line with classical and biblical theology, and with the tradition of the Church, but in the current context of globalization.

This article proposes some reading keys to properly interpret the message of this controversial issue over the proliferation of fundamentalist readings of John’s Apocalypse, where we see the end of the world as imminent, such as the understanding of the apocalyptic genre that intended to strengthen Christian people persecuted during the Diocletian’s persecution in the late first century, or the same literary structure of the book that is focused on the number seven. Thus,this article is placed in line with the theology of history, an overview of the church history persecuted by the Romans in the late first century.

This paper deals with the problems regarding the human rights of the Amazonian peoples of Peru, which are not respected mainly due to a neoliberal andconsumeristic policy that seeks only profit. This problem is approached from a humanistic and social doctrine of the Churchu perspective, in the context of thevisit that Pope Francis made to Peru from January 18 to 21, 2018.

No description

This paper addresses gay marriage in the 21st century, from an interdisciplinary perspective, from a holistic perspective. In the sociocultural sphere this is a reality that cannot be ignored; Legally, it has been elevated to the status of marriage in many laws; in the anthropological there are conceptions for and against; and on the religious level it is approached from the vision of the Catholic Church and the Church of Jesus Christ of Latter-day Saints.

El objetivo de esta investigación fue explicar las percepciones de los docentes y estudiantes del tercer ciclo de pregrado de las diferentes escuelas de una universidad particular de Lima Metropolitana, de cómo el método socrático, como una estrategia en la enseñanza de la filosofía, contribuye a desarrollar el pensamiento crítico. El enfoque de investigación fue mixto, con predominio del cualitativo, con un diseño fenomenográfico; el nivel es el explicativo; el tipo es sustantiva aplicada. La muestra para la parte cualitativa ha estado constituida por seis grupos totalizando 30 estudiantes y un grupo focal de 4 docentes; y para el aspecto cuantitativo de 104 estudiantes. Se elaboraron cuatro instrumentos: un registro de guía documental del sílabo de filosofía II, una guía de entrevista para estudiantes, una guía de entrevista para docentes y un cuestionario. Los resultado...