La tesis estudia el método filosófico-crítico que articula el pensamiento hegeliano en la dialéctica arte-religión cuando se explicita la noción de espiritualidad que fundamenta, organiza y estructura el discurso de la Fenomenología del espíritu(1807). Se destaca el tratamiento del arte, la creación artística y el trabajo del artista porque en dicho contexto Hegel alumbra la noción de espíritu absoluto que necesita para acentuar la idea de que el proceso histórico del arte apuntala la propedéutica del espíritu. Así, el arte es la disposición del espíritu para representar: comoquiera que el espíritu procura saber de sí mismo, el arte concurre a representar tal saber en toda su plenitud. Empero, para consolidarse, la religión subordina al arte: lo enajena en un propósito que no le es inherente. El arte se emancipa, luego, cuando retorna a su propósito genuino y origi...

The Spaniards coming into the New World meant more than just new ways in every·day life. In what regards to literary forms, the Spanish models, which had been highlyperfected after Manrique and the fine expressiveness of Garcilaso at he beginning ofthe XVth century, were transplanted and cultivated with great originality by Sor JuanaInés de la Cruz, and la ter, by Rubén Darío and Vallejo. Calvo· s two poems belong tothat high quality tradition. The purpose of this article is to show this kind of lyricismmanifest and to go along from metrics to the recognition of simílitarities in poetics inorder to better understand Calvo· s sensitiveness.

With Spinoza, modern philosophy reaches a new understanding of subjectivity. Based on the critique of rationalism, Spinoza discovers, for the first time, affectivity for philosophy. The philosopher reflects on the impact of affects on the formation of the ethical subject and thinks that the greatest possible knowledge about one’s own affects results in the collective utility of all of humanity. I maintain that, in the general theory of affects that explains the nature, principles and foundations of affective phenomena, Spinoza nests a timely theory of self-knowledge.

The philosophical-critical study of art and its insertion in Hegel’s early work highlights two ap- parently irreconcilable antagonistic critical tendencies in the interpretations that specialized critics work to understand the profound intention of the magnificent German thinker. The essay checks that specialized criticism lacks a method that facilitates the integration of art into the Hegelian system and shows how this lack impacts the emergence of the sociological-structuralist interpreta- tion and its replica, the anthropological interpretation. To help fill this gap, the essay discerns and abstracts the limits of the two controversial interpretations mentioned and takes advantage of the results obtained to demonstrate how, examined from a synergistic approach of complementarity, they contribute to bringing out the Hegelian philosophy of art, making it possible to perceive, in its f...

The philosophical-critical study of art and its insertion in Hegel’s early work highlights two ap- parently irreconcilable antagonistic critical tendencies in the interpretations that specialized critics work to understand the profound intention of the magnificent German thinker. The essay checks that specialized criticism lacks a method that facilitates the integration of art into the Hegelian system and shows how this lack impacts the emergence of the sociological-structuralist interpreta- tion and its replica, the anthropological interpretation. To help fill this gap, the essay discerns and abstracts the limits of the two controversial interpretations mentioned and takes advantage of the results obtained to demonstrate how, examined from a synergistic approach of complementarity, they contribute to bringing out the Hegelian philosophy of art, making it possible to perceive, in its f...

The article investigates the emergence of the problem of indigenous women to the critical horizon of the scientific mentality that manages the emancipatory project of Peru as an organic response to the spiritual, scientific, intellectual, and ethical-political crisis that is the natural consequence of the collapse of the archaic colonial regime in Peru and the Andean region. Consequently, this paper discusses the historical-formative, epistemological, semantic-resignifying, constructive and attitudinal aspects that intervene in the scientific formulation of our problem. This article thus explains the critical process through which indigenous women become protagonists in critical studies and, above all, producers of discourse and, therefore, of discursive criticism. This contribution concludes that the integration of indigenous women into Peruvian citizenship continues to be a current and...