This essay analyzes the discourse of Mr. Misterios, a self-proclaimed “alpha male” who promotes the red pill philosophy on his YouTube channel. It is argued that this discourse emerges as a reaction to social changes that have empowered women, especially feminism and female sexual liberation, using Carol Pateman’s concept of the sexual contract (1995) as a theoretical basis. The red pill discourse is posited to go beyond traditional misogyny, becoming a “hostile sexism” that presents women as dangerous and socially powerful. Furthermore, Mr. Misterios is framed within the broader context of the manosphere, arguing that this type of online content serves as a pipeline to groups and forums with even more violent and radical rhetoric. In this sense, the essay seeks to account for the different concepts that characterize the discourse of the manosphere, such as female hypergamy, gy...

Through archival research, this article provides a historical account of the traditional Ecuadorian beverage, colada morada. In this sense, we start from its pre-Columbian roots, and we also analyze global processes that might have shaped its production and consumption. In addition, we reflect on colada morada today: how it is consumed within the Catholic practice of the Day of the Dead (on November 2nd) with differentiated characteristics between urban and rural areas, its fixation as an element of Ecuadorian national identity both to Ecuadorians residing in the country and to those who have migrated, and its current role as part of Ecuadorian national cultural/ food heritage.

Through archival research, this article provides a historical account of the traditional Ecuadorian beverage, colada morada. In this sense, we start from its pre-Columbian roots, and we also analyze global processes that might have shaped its production and consumption. In addition, we reflect on colada morada today: how it is consumed within the Catholic practice of the Day of the Dead (on November 2nd) with differentiated characteristics between urban and rural areas, its fixation as an element of Ecuadorian national identity both to Ecuadorians residing in the country and to those who have migrated, and its current role as part of Ecuadorian national cultural/ food heritage.

Through archival research, this article provides a historical account of the traditional Ecuadorian beverage, colada morada. In this sense, we start from its pre-Columbian roots, and we also analyze global processes that might have shaped its production and consumption. In addition, we reflect on colada morada today: how it is consumed within the Catholic practice of the Day of the Dead (on November 2nd) with differentiated characteristics between urban and rural areas, its fixation as an element of Ecuadorian national identity both to Ecuadorians residing in the country and to those who have migrated, and its current role as part of Ecuadorian national cultural/ food heritage.

La presente tesis tiene como objetivo principal el análisis de los cambios y permanencias con respecto a las nociones de intimidad y prácticas de emparejamiento en mujeres de clase media-alta de Lima, Perú. La metodología implementada fue de corte cualitativa a través de la realización de entrevistas a profundidad a 11 mujeres de tres generaciones: abuelas (77-95 años), madres (54-56 años) e hijas (23-24 años). Las entrevistas fueron complementadas con análisis de productos culturales y observación participante. Los hallazgos muestran una tendencia hacia el aumento de las relaciones amorosas prematrimoniales, la ampliación de la etapa de noviazgo, además de la postergación del matrimonio y de la maternidad. Igualmente, se percibe una mayor aceptación de la sexualidad femenina y la desvinculación de la virginidad como valor central de la mujer. La tesis revela cambios sign...

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