Film as an anthropologic and ethical experience

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Films have broadened reality or, at least, our image of reality, and has broadened as well our virtual experience of life. Due to this factor it may be considered the main anthropologist of our times. The seventh art, following the ancient human tradition of storytelling, also manifests the narrativ...

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Detalles Bibliográficos
Autor: Muñoz García, Juan José
Formato: artículo
Fecha de Publicación:2022
Institución:Universidad de Piura
Repositorio:Revista de Comunicación
Lenguaje:español
OAI Identifier:oai:revistas.udep.edu.pe:article/2826
Enlace del recurso:https://revistadecomunicacion.com/article/view/2826
Nivel de acceso:acceso abierto
Materia:Cine
experiencia
antropología
ética
creatividad
Film
experience
anthropology
ethics
creativity
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spelling Film as an anthropologic and ethical experienceEl cine como experiencia antropológica y éticaMuñoz García, Juan José CineexperienciaantropologíaéticacreatividadFilmexperienceanthropologyethicscreativityFilms have broadened reality or, at least, our image of reality, and has broadened as well our virtual experience of life. Due to this factor it may be considered the main anthropologist of our times. The seventh art, following the ancient human tradition of storytelling, also manifests the narrative character of the human being. The human animal is also a relational being as well as dialogical, that is, it is only constitutes in relation to others: there is no I without a you. This reason explains that the whole life has an argument in which others are necessarily acting characters. Film arguments show us that human life is a relation, links of several narrative forms. This is obtained by showing man’s true reality of man, without hiding its mystery, showing him in his daily basis, pressing him to see, imagine and do projects. This is the very educational and ethical function of the seventh art. It is also possible affirm that ethics is an experience and an art in the sense that a persons ethical ideas depend, mostly, on his vital experiences. Personalist philosophers mention three kinds of experiences: encounter, dominion and fusion. Of those three, encounter is the most creative one. Persons do encounter themselves, but things dominate and fusion. Ethics, as well, is an art because each individual must create the most valuable answers for each situation. But there are conducts that, instead of being creative, are destructive of the person’s dignity. Taking  reference these three kinds of experiences it is possible to value a film’s ethical strength.El cine nos ha ensanchado la realidad o, al menos, nuestra imagen de lo real, y ha ampliado nuestra experiencia virtual de la vida. Por todo esto se le puede considerar como el principal antropólogo de nuestros días. El séptimo arte, continuando la antigua tradición humana de contar relatos, también pone de manifiesto el carácter narrativo de la persona humana. Además, el animal humano es un ser relacional y dialógico, es decir, sólo se constituye en relación a los demás: no hay yo sin un tú. Por eso toda vida tiene un argumento, una trama, de la cual los otros forman parte ineludible. Los argumentos cinematográficos nos muestran que la vida humana es relación, enlace de diversas tramas narrativas. Esto lo consigue mostrando la verdadera realidad del hombre, sin ocultar su misterio, presentándolo en su acontecer, y obligándolo así a ver, imaginar y hacer proyectos. En esto consiste la auténtica función educadora y ética del séptimo arte. También es posible afirmar que la ética es una experiencia y un arte en el sentido de que las ideas éticas que posee una persona dependen, en gran parte, de sus experiencias vitales. Los filósofos personalistas hablan de tres tipos de experiencias: encuentro, dominio y fusión. De los tres, el encuentro es el más creativo. Las personas se encuentran, pero las cosas se dominan o fusionan. La ética, además, es un arte porque cada individuo debe crear las respuestas más valiosas para cada situación concreta. Pero hay conductas que, en lugar de ser creativas, son destructivas para la dignidad de la persona. Universidad de Piura. Facultad de Comunicación2022-06-03info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionArticle evaluated by pairstextArtículo evaluado por parestextoapplication/pdfhttps://revistadecomunicacion.com/article/view/2826Revista de Comunicación; Vol. 6 No. 1 (2007); 17-35Revista de Comunicación; Vol. 6 Núm. 1 (2007); 17-352227-14651684-0933reponame:Revista de Comunicacióninstname:Universidad de Piurainstacron:UDEPspahttps://revistadecomunicacion.com/article/view/2826/2343Derechos de autor 2022 Revista de Comunicaciónhttp://creativecommons.org/licenses/by-nc-nd/4.0info:eu-repo/semantics/openAccessoai:revistas.udep.edu.pe:article/28262022-06-04T01:14:06Z
dc.title.none.fl_str_mv Film as an anthropologic and ethical experience
El cine como experiencia antropológica y ética
title Film as an anthropologic and ethical experience
spellingShingle Film as an anthropologic and ethical experience
Muñoz García, Juan José
Cine
experiencia
antropología
ética
creatividad
Film
experience
anthropology
ethics
creativity
title_short Film as an anthropologic and ethical experience
title_full Film as an anthropologic and ethical experience
title_fullStr Film as an anthropologic and ethical experience
title_full_unstemmed Film as an anthropologic and ethical experience
title_sort Film as an anthropologic and ethical experience
dc.creator.none.fl_str_mv Muñoz García, Juan José
author Muñoz García, Juan José
author_facet Muñoz García, Juan José
author_role author
dc.subject.none.fl_str_mv Cine
experiencia
antropología
ética
creatividad
Film
experience
anthropology
ethics
creativity
topic Cine
experiencia
antropología
ética
creatividad
Film
experience
anthropology
ethics
creativity
description Films have broadened reality or, at least, our image of reality, and has broadened as well our virtual experience of life. Due to this factor it may be considered the main anthropologist of our times. The seventh art, following the ancient human tradition of storytelling, also manifests the narrative character of the human being. The human animal is also a relational being as well as dialogical, that is, it is only constitutes in relation to others: there is no I without a you. This reason explains that the whole life has an argument in which others are necessarily acting characters. Film arguments show us that human life is a relation, links of several narrative forms. This is obtained by showing man’s true reality of man, without hiding its mystery, showing him in his daily basis, pressing him to see, imagine and do projects. This is the very educational and ethical function of the seventh art. It is also possible affirm that ethics is an experience and an art in the sense that a persons ethical ideas depend, mostly, on his vital experiences. Personalist philosophers mention three kinds of experiences: encounter, dominion and fusion. Of those three, encounter is the most creative one. Persons do encounter themselves, but things dominate and fusion. Ethics, as well, is an art because each individual must create the most valuable answers for each situation. But there are conducts that, instead of being creative, are destructive of the person’s dignity. Taking  reference these three kinds of experiences it is possible to value a film’s ethical strength.
publishDate 2022
dc.date.none.fl_str_mv 2022-06-03
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Article evaluated by pairs
text
Artículo evaluado por pares
texto
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv https://revistadecomunicacion.com/article/view/2826
url https://revistadecomunicacion.com/article/view/2826
dc.language.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://revistadecomunicacion.com/article/view/2826/2343
dc.rights.none.fl_str_mv Derechos de autor 2022 Revista de Comunicación
http://creativecommons.org/licenses/by-nc-nd/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2022 Revista de Comunicación
http://creativecommons.org/licenses/by-nc-nd/4.0
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Universidad de Piura. Facultad de Comunicación
publisher.none.fl_str_mv Universidad de Piura. Facultad de Comunicación
dc.source.none.fl_str_mv Revista de Comunicación; Vol. 6 No. 1 (2007); 17-35
Revista de Comunicación; Vol. 6 Núm. 1 (2007); 17-35
2227-1465
1684-0933
reponame:Revista de Comunicación
instname:Universidad de Piura
instacron:UDEP
instname_str Universidad de Piura
instacron_str UDEP
institution UDEP
reponame_str Revista de Comunicación
collection Revista de Comunicación
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repository.mail.fl_str_mv
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