The Fontainhas Trilogy: bodies in transit, memories on the move

Descripción del Articulo

Pedro Costa’s Fontainhas Trilogy—Ossos (1997), No Quarto da Vanda (2000), and Juventude em Marcha (2006)—offers a unique approach to the experience of uprooting and exclusion in contemporary Lisbon. Through a minimalist and collaborative aesthetic, the filmmaker constructs a bodily archive that high...

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Detalles Bibliográficos
Autor: Zavaleta Silva, Cassandra
Formato: artículo
Fecha de Publicación:2025
Institución:Pontificia Universidad Católica del Perú
Repositorio:Revistas - Pontificia Universidad Católica del Perú
Lenguaje:español
OAI Identifier:oai:ojs.pkp.sfu.ca:article/32138
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/anthropia/article/view/32138
Nivel de acceso:acceso abierto
Materia:Migración
Gentrificación
Antropología visual
Cuerpos-archivo
Memoria
Migration
Gentrification
Visual anthropology
Archive-bodies
Memory
Descripción
Sumario:Pedro Costa’s Fontainhas Trilogy—Ossos (1997), No Quarto da Vanda (2000), and Juventude em Marcha (2006)—offers a unique approach to the experience of uprooting and exclusion in contemporary Lisbon. Through a minimalist and collaborative aesthetic, the filmmaker constructs a bodily archive that highlights the precariousness of the inhabitants of Fontainhas, a predominantly Cape Verdean migrant community. His approach avoids both exoticism and the aestheticization of suffering, placing bodies as active narrators of memories, struggles, and resistance.Each film articulates a specific dimension of this living archive: in Ossos, bodies embody the vulnerability of daily survival; in No Quarto da Vanda, confinement and addiction reveal the inscription of pain in the intimate; and in Juventude em Marcha, Ventura’s walk bears witness to the loss of territory and the persistence of collective memory in the face of gentrification. Taken together, the trilogy shows that displaced bodies are also political agents that challenge the viewer and reconfigure dominant narratives about poverty and migration. This analysis proposes reading Costa’s cinema as an exercise in visual anthropology that problematizes the representation of marginality and proposes an ethics of the gaze. His images remind us that bodies, even when expelled from spaces, resist as living archives capable of transforming memory and challenging oblivion.
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