Fim de semana y Loteamiento clandestino: aproximaciones al universo popular de la vivienda en São Paulo (1970-1990)

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This article is based on the analysis of two films by architect and urbanist Ermínia Maricato Fim de semana (1975) and Loteamento clandestino (1979) to reflect on some relations established in São Paulo, the largest South American metropolis, with the work by John Turner, Freedom to Build (published...

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Detalles Bibliográficos
Autores: Aravecchia-Botas, Nilce, Veiga De Castro, Ana Claudia
Formato: artículo
Fecha de Publicación:2021
Institución:Pontificia Universidad Católica del Perú
Repositorio:PUCP-Institucional
Lenguaje:español
OAI Identifier:oai:repositorio.pucp.edu.pe:20.500.14657/202685
Enlace del recurso:https://revistas.pucp.edu.pe/index.php/ensayo/article/view/23354/22443
https://repositorio.pucp.edu.pe/index/handle/123456789/202685
https://doi.org/10.18800/ensayo.202102.001
Nivel de acceso:acceso abierto
Materia:Social housing
self-help
Latin America city
Vivienda social
Ayuda mutua
Ciudad latinoamericana
https://purl.org/pe-repo/ocde/ford#6.04.08
Descripción
Sumario:This article is based on the analysis of two films by architect and urbanist Ermínia Maricato Fim de semana (1975) and Loteamento clandestino (1979) to reflect on some relations established in São Paulo, the largest South American metropolis, with the work by John Turner, Freedom to Build (published in 1977). It seeks to show the coincidences and departures between those who dedicated themselves to think social housing in Latin America, defending popular participation in its elaboration. Maricato, following the trail opened by other researchers at the University of São Paulo, elaborates an ethnographic approach to the outskirts of São Paulo, recording the construction of the house of the poor. This look reveals the impossibility of those subjects to access the formal housing market. In the late 1980s, the first municipal administration of the redemocratization period had Maricato as its housing secretary, and during her management, self-construction became state policy. It was a paradox: To support self-construction was to throw water into the windmill of precariousness or to defend libertarian ideas in the face of the oppression of the authoritarian state? Here we intend to discuss these issues, relating the Brazilian intellectual production with a more general movement, seeking to contribute to the debate.
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