Evangelización, cartografía y discurso colonial: El mapa de 1713 de la misión jesuita de Mojos

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This article discusses the historical significance of a leaflet printed around 1713 by the Society of Jesus to promote the mission of Mojos, located in the northeast of present-day Bolivia. Although historians generally refer to this document as «the map of the Mojos mission», this study argues that...

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Detalles Bibliográficos
Autor: Cañeque, Alejandro
Formato: artículo
Fecha de Publicación:2023
Institución:Pontificia Universidad Católica del Perú
Repositorio:PUCP-Institucional
Lenguaje:español
OAI Identifier:oai:repositorio.pucp.edu.pe:20.500.14657/199732
Enlace del recurso:https://revistas.pucp.edu.pe/index.php/historica/article/view/28717/26366
https://doi.org/10.18800/historica.202302.001
Nivel de acceso:acceso abierto
Materia:Jesuit missions
Mojos
Missionary chronicles
José de Acosta
Francisco de Rotalde
Diego Altamirano
Jesuit martyrs
Antonio de Orellana
Cipriano Barace
Misiones jesuitas
Crónicas misionales
Mártires jesuitas
https://purl.org/pe-repo/ocde/ford#6.01.01
Descripción
Sumario:This article discusses the historical significance of a leaflet printed around 1713 by the Society of Jesus to promote the mission of Mojos, located in the northeast of present-day Bolivia. Although historians generally refer to this document as «the map of the Mojos mission», this study argues that the 1713 pamphlet is much more than a map, and can be understood as the equivalent of a typical Jesuit missionary chronicle. This is of great relevance, since the Society of Jesus always marked the consolidation of its numerous missions in the Americas with the publication of a magnum opus to publicize its evangelical efforts. In the case of Mojos, although a chronicle of the mission would never be published, the pamphlet of 1713 fulfils this function, since it is both structured in the same way as the typical Jesuit missionary chronicle, whose model had been established by José de Acosta at the end of the sixteenth century, and faithfully follows all the discursive principles that shaped the Jesuit chronicles.
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