Chichinmanum Weamu: Bienestar de los estudiantes awajún en la Universidad Nacional de la Amazonia Peruana

Descripción del Articulo

This article analyzes if life conditions in the National University of the Peruvian Amazon assured six young Awajun their well-being. It ponders several questions; what is the emic meaning of being well?, Could young migrants satisfy their socio-economic and affective needs?, which are the strategie...

Descripción completa

Detalles Bibliográficos
Autor: Hidalgo Bonicelli, Alejandra
Formato: artículo
Fecha de Publicación:2017
Institución:Pontificia Universidad Católica del Perú
Repositorio:PUCP-Institucional
Lenguaje:español
OAI Identifier:oai:repositorio.pucp.edu.pe:20.500.14657/112548
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/18788/19636
https://doi.org/10.18800/anthropologica.201702.009
Nivel de acceso:acceso abierto
Materia:Educación superior
Juventud indígena
Awajún
Migrantes
Bienestar
https://purl.org/pe-repo/ocde/ford#5.04.03
Descripción
Sumario:This article analyzes if life conditions in the National University of the Peruvian Amazon assured six young Awajun their well-being. It ponders several questions; what is the emic meaning of being well?, Could young migrants satisfy their socio-economic and affective needs?, which are the strategies used to perform as students? To answer these questions, a qualitative methodology and different ethnographic techniques such as interviews, focus groups, observations and life stories were used. And different actors such as student colleagues, teachers, university authorities, were observed and interviewed. The expression chichinmanum weamu, translated from Awajún as going against the current, describes a situation that many young natives who try to become graduates go through. Young Awajun thought that being good meant having all the basic services, goods and resources needed to develop as students, which also implied having fluid relationships with peers and teachers. The study reached the conclusion that young Awajun were not entirely satisfied. However, the social capital developed through the Student Organization of the Indigenous Peoples of the Peruvian Amazon did ensure their survival in Iquitos.
Nota importante:
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).