La repugnancia en el derecho civil. ¿Cuál es la importancia de las buenas costumbres en un ordenamiento jurídico?

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In this article, the concept of repugnance in Civil Law and its relationship with good customs is critically analyzed, addressing how these act as limits and sanctions against behaviors deemed immoral in specific historical, cultural, and legal contexts. Through a dogmatic, historical, and jurisprud...

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Detalles Bibliográficos
Autores: Varsi Rospigliosi, Enrique, Torres Maldonado, Marco Andrei
Formato: artículo
Fecha de Publicación:2025
Institución:Pontificia Universidad Católica del Perú
Repositorio:PUCP-Institucional
Lenguaje:español
OAI Identifier:oai:repositorio.pucp.edu.pe:20.500.14657/205445
Enlace del recurso:https://revistas.pucp.edu.pe/index.php/iusetveritas/article/view/33123/28522
http://hdl.handle.net/20.500.14657/205445
https://doi.org/10.18800/iusetveritas.202501.014
Nivel de acceso:acceso abierto
Materia:Good customs
Social morality
Private autonomy
Repugnance
Contract
Customs
Buenas costumbres
Moralidad social
Autonomía privada
Repugnancia
Contrato
Costumbres
https://purl.org/pe-repo/ocde/ford#5.05.00
Descripción
Sumario:In this article, the concept of repugnance in Civil Law and its relationship with good customs is critically analyzed, addressing how these act as limits and sanctions against behaviors deemed immoral in specific historical, cultural, and legal contexts. Through a dogmatic, historical, and jurisprudential approach, the manifestations and applications of the concept of good customs in Peruvian and comparative legal systems are examined. Special emphasis is placed on its nature as an indeterminate legal concept, allowing its adaptability to diverse temporal and spatial circumstances. The findings highlight that good customs not only limit private autonomy but also reflect the predominant ethical values of a society, establishing themselves as an essential tool to ensure social cohesion and justice. Additionally, the study provides evidence of their role in regulating contracts, trademarks, and practices considered socially reprehensible, such as prostitution, pornography, or dwarf-tossing. Finally, it concludes that good customs are a dynamic and fundamental element in law, as they integrate social morality with legal norms, contributing to the preservation of human dignity and equity in legal relations.
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