El placer por la virtud: la acrasia en la Ética a Nicómaco

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Acrasia was the word used in Ancient Greece to refer to the phenomenon that occurs when a person is not able to act according to what her moral reason dictates. This article seeks to explain this phenomenon from an Aristotelian perspective. The thesis proposed is that, according to Aristotle, in ord...

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Detalles Bibliográficos
Autor: Cueto, Fernanda
Formato: artículo
Fecha de Publicación:2023
Institución:Pontificia Universidad Católica del Perú
Repositorio:PUCP-Institucional
Lenguaje:español
OAI Identifier:oai:repositorio.pucp.edu.pe:20.500.14657/196458
Enlace del recurso:https://revistas.pucp.edu.pe/index.php/estudiosdefilosofia/article/view/27907/25904
https://doi.org/10.18800/estudiosdefilosofia.202301.001
Nivel de acceso:acceso abierto
Materia:Aristotle
Acrasia
Areté
Pleasure
Desire
Intellectualism
Aristóteles
Placer
Deseo
Intelectualismo
https://purl.org/pe-repo/ocde/ford#6.03.01
Descripción
Sumario:Acrasia was the word used in Ancient Greece to refer to the phenomenon that occurs when a person is not able to act according to what her moral reason dictates. This article seeks to explain this phenomenon from an Aristotelian perspective. The thesis proposed is that, according to Aristotle, in order to carry out a virtuous action, knowledge is not enough, but one must also desire virtue. The acratic person is the one who, in spite of knowing what virtue consists of, does not feel pleasure in acting virtuously, because she has not cultivated the habit of acting according to her reason.
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