Nature and human person: critical bases of the transhumanist claim

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It is necessary to defend the integral development of the human person, regardless of how much progress there is in biomedical technologies. To do this, it is necessary to understand what the human person is and how is its nature; only then will we know how to treat the person. The person, as the ph...

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Detalles Bibliográficos
Autores: Nakama Hokamura , Gabriela Keiko, Rojas Valdez, Kelly
Formato: artículo
Fecha de Publicación:2023
Institución:Universidad Católica Santo Toribio de Mogrovejo
Repositorio:Revistas - Universidad Católica Santo Toribio de Mogrovejo
Lenguaje:español
OAI Identifier:oai:revistasusat:article/981
Enlace del recurso:https://revistas.usat.edu.pe/index.php/apuntes/article/view/981
Nivel de acceso:acceso abierto
Materia:Artificial intelligence
Ethics of technology
Human species
Human nature
Inteligencia artificial
Ética de la tecnología
Especie humana
Naturaleza humana
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dc.title.none.fl_str_mv Nature and human person: critical bases of the transhumanist claim
Naturaleza y persona humana: bases críticas de la pretensión transhumanista
title Nature and human person: critical bases of the transhumanist claim
spellingShingle Nature and human person: critical bases of the transhumanist claim
Nakama Hokamura , Gabriela Keiko
Artificial intelligence
Ethics of technology
Human species
Human nature
Inteligencia artificial
Ética de la tecnología
Especie humana
Naturaleza humana
title_short Nature and human person: critical bases of the transhumanist claim
title_full Nature and human person: critical bases of the transhumanist claim
title_fullStr Nature and human person: critical bases of the transhumanist claim
title_full_unstemmed Nature and human person: critical bases of the transhumanist claim
title_sort Nature and human person: critical bases of the transhumanist claim
dc.creator.none.fl_str_mv Nakama Hokamura , Gabriela Keiko
Rojas Valdez, Kelly
author Nakama Hokamura , Gabriela Keiko
author_facet Nakama Hokamura , Gabriela Keiko
Rojas Valdez, Kelly
author_role author
author2 Rojas Valdez, Kelly
author2_role author
dc.subject.none.fl_str_mv Artificial intelligence
Ethics of technology
Human species
Human nature
Inteligencia artificial
Ética de la tecnología
Especie humana
Naturaleza humana
topic Artificial intelligence
Ethics of technology
Human species
Human nature
Inteligencia artificial
Ética de la tecnología
Especie humana
Naturaleza humana
description It is necessary to defend the integral development of the human person, regardless of how much progress there is in biomedical technologies. To do this, it is necessary to understand what the human person is and how is its nature; only then will we know how to treat the person. The person, as the philosophical current of personalism has highlighted, is characterized by his subsistence and relationship, this implies his ability to be by himself and to open himself to others through love. Being for oneself means that one is unique, responsible, free, with a freedom that is not only the ability to do things but, above all, to choose, to self-determine from oneself towards the goal that perfects oneself as a person. Relational being implies the ability to give oneself in love and, in this way, transcend oneself. All of this confers on the person a special dignity or infinite value, highlighted above all by Christianity. Human nature consists of a substantial unity of body and soul, so that the body is vivified by the soul, being an expression of it. This human nature is intended to be overcome through technology by transhumanism, a movement that considers this claim as a moral duty.  Behind its apparent goodness lies a serious danger of attacking the person in these dimensions that we have pointed out. The Vatican has called on everyone to work for an ethics that controls the action of Artificial Intelligence so that man does not submit to the technique, but rather controls it, a call that has had many responses from religious, political, academic and business entities.
publishDate 2023
dc.date.none.fl_str_mv 2023-12-27
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
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Artículo evaluado por pares
Texto
format article
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10.35383/apuntes.v6i2.981
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identifier_str_mv 10.35383/apuntes.v6i2.981
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dc.relation.none.fl_str_mv https://revistas.usat.edu.pe/index.php/apuntes/article/view/981/1723
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dc.rights.none.fl_str_mv Derechos de autor 2023 Kelly Rojas Valdez, Gabriela Keiko Nakama Hokamura (Autor/a)
https://creativecommons.org/licenses/by/4.0
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2023 Kelly Rojas Valdez, Gabriela Keiko Nakama Hokamura (Autor/a)
https://creativecommons.org/licenses/by/4.0
eu_rights_str_mv openAccess
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dc.publisher.none.fl_str_mv Universidad Católica Santo Toribio de Mogrovejo
publisher.none.fl_str_mv Universidad Católica Santo Toribio de Mogrovejo
dc.source.none.fl_str_mv Apuntes de Bioética; Vol. 6 No. 2 (2023): Apuntes de Bioética Vol. 06. N° 2; 5-29
Apuntes de Bioética; Vol. 6 Núm. 2 (2023): Apuntes de Bioética Vol. 06. N° 2; 5-29
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spelling Nature and human person: critical bases of the transhumanist claimNaturaleza y persona humana: bases críticas de la pretensión transhumanistaNakama Hokamura , Gabriela Keiko Rojas Valdez, KellyArtificial intelligenceEthics of technologyHuman speciesHuman natureInteligencia artificialÉtica de la tecnologíaEspecie humanaNaturaleza humanaIt is necessary to defend the integral development of the human person, regardless of how much progress there is in biomedical technologies. To do this, it is necessary to understand what the human person is and how is its nature; only then will we know how to treat the person. The person, as the philosophical current of personalism has highlighted, is characterized by his subsistence and relationship, this implies his ability to be by himself and to open himself to others through love. Being for oneself means that one is unique, responsible, free, with a freedom that is not only the ability to do things but, above all, to choose, to self-determine from oneself towards the goal that perfects oneself as a person. Relational being implies the ability to give oneself in love and, in this way, transcend oneself. All of this confers on the person a special dignity or infinite value, highlighted above all by Christianity. Human nature consists of a substantial unity of body and soul, so that the body is vivified by the soul, being an expression of it. This human nature is intended to be overcome through technology by transhumanism, a movement that considers this claim as a moral duty.  Behind its apparent goodness lies a serious danger of attacking the person in these dimensions that we have pointed out. The Vatican has called on everyone to work for an ethics that controls the action of Artificial Intelligence so that man does not submit to the technique, but rather controls it, a call that has had many responses from religious, political, academic and business entities.Es necesario defender el desarrollo integral de la persona humana, sin importar qué tanto progreso exista en las tecnológicas biomédicas. Para ello es necesario entender qué es la persona humana y su naturaleza, sólo así sabremos cómo tratarla. La persona, como ha puesto de relieve la corriente filosófica del personalismo, se caracteriza por su subsistencia y relación, esto implica su capacidad de ser por sí misma y de abrirse a los demás a través del amor.  El ser por sí misma significa que es única, responsable, libre, con una libertad que no es solo la facultad de hacer cosas sino, sobre todo, elegir, autodeterminarse desde sí misma hacia el fin que le perfeccione como persona. El ser relacional implica la capacidad de donarse en el amor y, de este modo, autotrascenderse. Todo ello confiere a la persona una especial dignidad o valor infinito, resaltado sobre todo por el cristianismo. La naturaleza humana consiste en una unidad sustancial de cuerpo y alma, de modo que el cuerpo esté vivificado por el alma, siendo una expresión de la misma. Esta naturaleza humana se pretende superar por medio de la técnica por el transhumanismo, movimiento que considera esta pretensión como deber moral. Tras su aparente bondad, se esconde un serio peligro de atentar contra la persona en estas dimensiones que hemos señalado. El Vaticano ha hecho un llamamiento a todo el mundo a trabajar por una ética que controle la acción de la inteligencia artificial para que el hombre no se someta a la técnica, sino que la controle, llamamiento que ha tenido muchas respuestas por parte de entidades religiosas, políticas, académicas y empresariales.Universidad Católica Santo Toribio de Mogrovejo2023-12-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersion Peer reviewed articleArtículo evaluado por paresTextoapplication/pdftext/xmlhttps://revistas.usat.edu.pe/index.php/apuntes/article/view/98110.35383/apuntes.v6i2.981Apuntes de Bioética; Vol. 6 No. 2 (2023): Apuntes de Bioética Vol. 06. N° 2; 5-29Apuntes de Bioética; Vol. 6 Núm. 2 (2023): Apuntes de Bioética Vol. 06. N° 2; 5-292663-491010.35383/apuntes.v6i2reponame:Revistas - Universidad Católica Santo Toribio de Mogrovejoinstname:Universidad Católica Santo Toribio de Mogrovejoinstacron:USATspahttps://revistas.usat.edu.pe/index.php/apuntes/article/view/981/1723https://revistas.usat.edu.pe/index.php/apuntes/article/view/981/1724Derechos de autor 2023 Kelly Rojas Valdez, Gabriela Keiko Nakama Hokamura (Autor/a)https://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessoai:revistasusat:article/9812024-08-05T17:19:56Z
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