Nature and human person: critical bases of the transhumanist claim
Descripción del Articulo
It is necessary to defend the integral development of the human person, regardless of how much progress there is in biomedical technologies. To do this, it is necessary to understand what the human person is and how is its nature; only then will we know how to treat the person. The person, as the ph...
| Autores: | , |
|---|---|
| Formato: | artículo |
| Fecha de Publicación: | 2023 |
| Institución: | Universidad Católica Santo Toribio de Mogrovejo |
| Repositorio: | Revistas - Universidad Católica Santo Toribio de Mogrovejo |
| Lenguaje: | español |
| OAI Identifier: | oai:revistasusat:article/981 |
| Enlace del recurso: | https://revistas.usat.edu.pe/index.php/apuntes/article/view/981 |
| Nivel de acceso: | acceso abierto |
| Materia: | Artificial intelligence Ethics of technology Human species Human nature Inteligencia artificial Ética de la tecnología Especie humana Naturaleza humana |
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Nature and human person: critical bases of the transhumanist claim Naturaleza y persona humana: bases críticas de la pretensión transhumanista |
| title |
Nature and human person: critical bases of the transhumanist claim |
| spellingShingle |
Nature and human person: critical bases of the transhumanist claim Nakama Hokamura , Gabriela Keiko Artificial intelligence Ethics of technology Human species Human nature Inteligencia artificial Ética de la tecnología Especie humana Naturaleza humana |
| title_short |
Nature and human person: critical bases of the transhumanist claim |
| title_full |
Nature and human person: critical bases of the transhumanist claim |
| title_fullStr |
Nature and human person: critical bases of the transhumanist claim |
| title_full_unstemmed |
Nature and human person: critical bases of the transhumanist claim |
| title_sort |
Nature and human person: critical bases of the transhumanist claim |
| dc.creator.none.fl_str_mv |
Nakama Hokamura , Gabriela Keiko Rojas Valdez, Kelly |
| author |
Nakama Hokamura , Gabriela Keiko |
| author_facet |
Nakama Hokamura , Gabriela Keiko Rojas Valdez, Kelly |
| author_role |
author |
| author2 |
Rojas Valdez, Kelly |
| author2_role |
author |
| dc.subject.none.fl_str_mv |
Artificial intelligence Ethics of technology Human species Human nature Inteligencia artificial Ética de la tecnología Especie humana Naturaleza humana |
| topic |
Artificial intelligence Ethics of technology Human species Human nature Inteligencia artificial Ética de la tecnología Especie humana Naturaleza humana |
| description |
It is necessary to defend the integral development of the human person, regardless of how much progress there is in biomedical technologies. To do this, it is necessary to understand what the human person is and how is its nature; only then will we know how to treat the person. The person, as the philosophical current of personalism has highlighted, is characterized by his subsistence and relationship, this implies his ability to be by himself and to open himself to others through love. Being for oneself means that one is unique, responsible, free, with a freedom that is not only the ability to do things but, above all, to choose, to self-determine from oneself towards the goal that perfects oneself as a person. Relational being implies the ability to give oneself in love and, in this way, transcend oneself. All of this confers on the person a special dignity or infinite value, highlighted above all by Christianity. Human nature consists of a substantial unity of body and soul, so that the body is vivified by the soul, being an expression of it. This human nature is intended to be overcome through technology by transhumanism, a movement that considers this claim as a moral duty. Behind its apparent goodness lies a serious danger of attacking the person in these dimensions that we have pointed out. The Vatican has called on everyone to work for an ethics that controls the action of Artificial Intelligence so that man does not submit to the technique, but rather controls it, a call that has had many responses from religious, political, academic and business entities. |
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2023 |
| dc.date.none.fl_str_mv |
2023-12-27 |
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info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion Peer reviewed article Artículo evaluado por pares Texto |
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article |
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publishedVersion |
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https://revistas.usat.edu.pe/index.php/apuntes/article/view/981 10.35383/apuntes.v6i2.981 |
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https://revistas.usat.edu.pe/index.php/apuntes/article/view/981 |
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10.35383/apuntes.v6i2.981 |
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spa |
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spa |
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https://revistas.usat.edu.pe/index.php/apuntes/article/view/981/1723 https://revistas.usat.edu.pe/index.php/apuntes/article/view/981/1724 |
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Derechos de autor 2023 Kelly Rojas Valdez, Gabriela Keiko Nakama Hokamura (Autor/a) https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
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Derechos de autor 2023 Kelly Rojas Valdez, Gabriela Keiko Nakama Hokamura (Autor/a) https://creativecommons.org/licenses/by/4.0 |
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openAccess |
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Universidad Católica Santo Toribio de Mogrovejo |
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Universidad Católica Santo Toribio de Mogrovejo |
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Apuntes de Bioética; Vol. 6 No. 2 (2023): Apuntes de Bioética Vol. 06. N° 2; 5-29 Apuntes de Bioética; Vol. 6 Núm. 2 (2023): Apuntes de Bioética Vol. 06. N° 2; 5-29 2663-4910 10.35383/apuntes.v6i2 reponame:Revistas - Universidad Católica Santo Toribio de Mogrovejo instname:Universidad Católica Santo Toribio de Mogrovejo instacron:USAT |
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Nature and human person: critical bases of the transhumanist claimNaturaleza y persona humana: bases críticas de la pretensión transhumanistaNakama Hokamura , Gabriela Keiko Rojas Valdez, KellyArtificial intelligenceEthics of technologyHuman speciesHuman natureInteligencia artificialÉtica de la tecnologíaEspecie humanaNaturaleza humanaIt is necessary to defend the integral development of the human person, regardless of how much progress there is in biomedical technologies. To do this, it is necessary to understand what the human person is and how is its nature; only then will we know how to treat the person. The person, as the philosophical current of personalism has highlighted, is characterized by his subsistence and relationship, this implies his ability to be by himself and to open himself to others through love. Being for oneself means that one is unique, responsible, free, with a freedom that is not only the ability to do things but, above all, to choose, to self-determine from oneself towards the goal that perfects oneself as a person. Relational being implies the ability to give oneself in love and, in this way, transcend oneself. All of this confers on the person a special dignity or infinite value, highlighted above all by Christianity. Human nature consists of a substantial unity of body and soul, so that the body is vivified by the soul, being an expression of it. This human nature is intended to be overcome through technology by transhumanism, a movement that considers this claim as a moral duty. Behind its apparent goodness lies a serious danger of attacking the person in these dimensions that we have pointed out. The Vatican has called on everyone to work for an ethics that controls the action of Artificial Intelligence so that man does not submit to the technique, but rather controls it, a call that has had many responses from religious, political, academic and business entities.Es necesario defender el desarrollo integral de la persona humana, sin importar qué tanto progreso exista en las tecnológicas biomédicas. Para ello es necesario entender qué es la persona humana y su naturaleza, sólo así sabremos cómo tratarla. La persona, como ha puesto de relieve la corriente filosófica del personalismo, se caracteriza por su subsistencia y relación, esto implica su capacidad de ser por sí misma y de abrirse a los demás a través del amor. El ser por sí misma significa que es única, responsable, libre, con una libertad que no es solo la facultad de hacer cosas sino, sobre todo, elegir, autodeterminarse desde sí misma hacia el fin que le perfeccione como persona. El ser relacional implica la capacidad de donarse en el amor y, de este modo, autotrascenderse. Todo ello confiere a la persona una especial dignidad o valor infinito, resaltado sobre todo por el cristianismo. La naturaleza humana consiste en una unidad sustancial de cuerpo y alma, de modo que el cuerpo esté vivificado por el alma, siendo una expresión de la misma. Esta naturaleza humana se pretende superar por medio de la técnica por el transhumanismo, movimiento que considera esta pretensión como deber moral. Tras su aparente bondad, se esconde un serio peligro de atentar contra la persona en estas dimensiones que hemos señalado. El Vaticano ha hecho un llamamiento a todo el mundo a trabajar por una ética que controle la acción de la inteligencia artificial para que el hombre no se someta a la técnica, sino que la controle, llamamiento que ha tenido muchas respuestas por parte de entidades religiosas, políticas, académicas y empresariales.Universidad Católica Santo Toribio de Mogrovejo2023-12-27info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersion Peer reviewed articleArtículo evaluado por paresTextoapplication/pdftext/xmlhttps://revistas.usat.edu.pe/index.php/apuntes/article/view/98110.35383/apuntes.v6i2.981Apuntes de Bioética; Vol. 6 No. 2 (2023): Apuntes de Bioética Vol. 06. N° 2; 5-29Apuntes de Bioética; Vol. 6 Núm. 2 (2023): Apuntes de Bioética Vol. 06. N° 2; 5-292663-491010.35383/apuntes.v6i2reponame:Revistas - Universidad Católica Santo Toribio de Mogrovejoinstname:Universidad Católica Santo Toribio de Mogrovejoinstacron:USATspahttps://revistas.usat.edu.pe/index.php/apuntes/article/view/981/1723https://revistas.usat.edu.pe/index.php/apuntes/article/view/981/1724Derechos de autor 2023 Kelly Rojas Valdez, Gabriela Keiko Nakama Hokamura (Autor/a)https://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessoai:revistasusat:article/9812024-08-05T17:19:56Z |
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La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).