The reunions of Odysseus in Ithaca
Descripción del Articulo
The myth of Odysseus could be described as one of the closest to the human being, of all that bequeathed us the Greek antiquity. Human, because Odysseus seeks, struggles and suffers because he loves like the human being. It is very human, because we can not separate in this myth the vicissitudes of...
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Formato: | artículo |
Fecha de Publicación: | 2018 |
Institución: | Universidad Ricardo Palma |
Repositorio: | Revistas - Universidad Ricardo Palma |
Lenguaje: | español |
OAI Identifier: | oai:oai.revistas.urp.edu.pe:article/1241 |
Enlace del recurso: | http://revistas.urp.edu.pe/index.php/Inkarri/article/view/1241 |
Nivel de acceso: | acceso abierto |
Materia: | Amor Homero Mito Ítaca Razón Astucia Belleza Guerra Valores morales Love Homer Myth Ithaca Reason Wits Beauty War Moral values |
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The reunions of Odysseus in IthacaLos reencuentros de Odiseo en ÍtacaReboreda Morillo, SusanaAmorHomeroMitoÍtacaRazónAstuciaBellezaGuerraValores moralesLoveHomerMythIthacaReasonWitsBeautyWarMoral valuesThe myth of Odysseus could be described as one of the closest to the human being, of all that bequeathed us the Greek antiquity. Human, because Odysseus seeks, struggles and suffers because he loves like the human being. It is very human, because we can not separate in this myth the vicissitudes of his faithful wife Penelope; of his son Telemachus; of his father Laertes; of his mother Anticlea, dead of pain by the absence of that one; of his nurse Euriclea; of his swineherd Eumeo; of the magician Circe, who transforms men into animals; the nymph Calypso, who offers divine immortality to Odysseus; the sweet and pure Nausicaa, next to which Odysseus could have had a peaceful new home in the country of happy men, the Phaeacians. All of them are characters of deep humanity, including if you could say Argos, that little animal that waited twenty years to reach to see its owner back and give him a last show of love and good death: Disguised Odysseus, when Argos recognizes him he let his death take it away, then turned his gaze away and wiped away a tear. That tear that was denied them to the gods of Olympus was only granted to their old dog Argos.El mito de Odiseo podría ser calificado como uno de los más cercanos al ser humano, de cuantos nos legó la antigüedad griega. Humano, por cuanto Odiseo busca, lucha y sufre porque ama como el ser humano. Muy humano, por cuanto no podemos separar en este mito las peripecias de su fiel esposa Penélope; de su hijo Telémaco; de su padre Laertes; de su madre Anticlea, muerta de dolor por la ausencia de aquel; de su nodriza Euriclea; de su porquerizo Eumeo; de la maga Circe, que transforma en animales a los hombres; la ninfa Calipso, que ofrece la inmortalidad divina a Odiseo; la dulce y pura Nausícaa, junto a la cual Odiseo pudo haber tenido un apacible nuevo hogar en el país de los hombres felices, los feacios. Todos ellos son personajes de honda humanidad, incluido, si así podría decirse, de Argos, aquel animalito que esperó veinte años para alcanzar a ver a su dueño de regreso y darle una postrera muestra de amor y de bien morir: Disfrazado Odiseo, cuando Argos lo reconoce, coleando dejó que la muerte lo atrapara, entonces Ulises desvió su mirada y enjugóse una lágrima. Aquella lágrima que les fuera negada a los dioses del olimpo solo le fue concedido a su viejo perro Argos.Universidad Ricardo Palma, Rectorado2018-01-26info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersioninfo:eu-repo/semantics/openAccessapplication/pdfhttp://revistas.urp.edu.pe/index.php/Inkarri/article/view/124110.31381/iusinkarri.vn6.1241Ius Inkarri; Vol. 6 Núm. 6 (2017); 253-2682519-72742410-593710.31381/iusinkarri.vn6reponame:Revistas - Universidad Ricardo Palmainstname:Universidad Ricardo Palmainstacron:URPspahttp://revistas.urp.edu.pe/index.php/Inkarri/article/view/1241/1134Derechos de autor 2018 Ius Inkarrihttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessoai:oai.revistas.urp.edu.pe:article/12412023-10-14T15:35:31Z |
dc.title.none.fl_str_mv |
The reunions of Odysseus in Ithaca Los reencuentros de Odiseo en Ítaca |
title |
The reunions of Odysseus in Ithaca |
spellingShingle |
The reunions of Odysseus in Ithaca Reboreda Morillo, Susana Amor Homero Mito Ítaca Razón Astucia Belleza Guerra Valores morales Love Homer Myth Ithaca Reason Wits Beauty War Moral values |
title_short |
The reunions of Odysseus in Ithaca |
title_full |
The reunions of Odysseus in Ithaca |
title_fullStr |
The reunions of Odysseus in Ithaca |
title_full_unstemmed |
The reunions of Odysseus in Ithaca |
title_sort |
The reunions of Odysseus in Ithaca |
dc.creator.none.fl_str_mv |
Reboreda Morillo, Susana |
author |
Reboreda Morillo, Susana |
author_facet |
Reboreda Morillo, Susana |
author_role |
author |
dc.subject.none.fl_str_mv |
Amor Homero Mito Ítaca Razón Astucia Belleza Guerra Valores morales Love Homer Myth Ithaca Reason Wits Beauty War Moral values |
topic |
Amor Homero Mito Ítaca Razón Astucia Belleza Guerra Valores morales Love Homer Myth Ithaca Reason Wits Beauty War Moral values |
description |
The myth of Odysseus could be described as one of the closest to the human being, of all that bequeathed us the Greek antiquity. Human, because Odysseus seeks, struggles and suffers because he loves like the human being. It is very human, because we can not separate in this myth the vicissitudes of his faithful wife Penelope; of his son Telemachus; of his father Laertes; of his mother Anticlea, dead of pain by the absence of that one; of his nurse Euriclea; of his swineherd Eumeo; of the magician Circe, who transforms men into animals; the nymph Calypso, who offers divine immortality to Odysseus; the sweet and pure Nausicaa, next to which Odysseus could have had a peaceful new home in the country of happy men, the Phaeacians. All of them are characters of deep humanity, including if you could say Argos, that little animal that waited twenty years to reach to see its owner back and give him a last show of love and good death: Disguised Odysseus, when Argos recognizes him he let his death take it away, then turned his gaze away and wiped away a tear. That tear that was denied them to the gods of Olympus was only granted to their old dog Argos. |
publishDate |
2018 |
dc.date.none.fl_str_mv |
2018-01-26 |
dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion info:eu-repo/semantics/openAccess |
format |
article |
status_str |
publishedVersion |
dc.identifier.none.fl_str_mv |
http://revistas.urp.edu.pe/index.php/Inkarri/article/view/1241 10.31381/iusinkarri.vn6.1241 |
url |
http://revistas.urp.edu.pe/index.php/Inkarri/article/view/1241 |
identifier_str_mv |
10.31381/iusinkarri.vn6.1241 |
dc.language.none.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
http://revistas.urp.edu.pe/index.php/Inkarri/article/view/1241/1134 |
dc.rights.none.fl_str_mv |
Derechos de autor 2018 Ius Inkarri https://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
rights_invalid_str_mv |
Derechos de autor 2018 Ius Inkarri https://creativecommons.org/licenses/by/4.0 |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Universidad Ricardo Palma, Rectorado |
publisher.none.fl_str_mv |
Universidad Ricardo Palma, Rectorado |
dc.source.none.fl_str_mv |
Ius Inkarri; Vol. 6 Núm. 6 (2017); 253-268 2519-7274 2410-5937 10.31381/iusinkarri.vn6 reponame:Revistas - Universidad Ricardo Palma instname:Universidad Ricardo Palma instacron:URP |
instname_str |
Universidad Ricardo Palma |
instacron_str |
URP |
institution |
URP |
reponame_str |
Revistas - Universidad Ricardo Palma |
collection |
Revistas - Universidad Ricardo Palma |
repository.name.fl_str_mv |
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repository.mail.fl_str_mv |
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1789625142299590656 |
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13.774068 |
Nota importante:
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).