Catholic Ethics and Capitalism in Latin America

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This article argues that the ideas of Pope John Paul II appear to mark a long-awaited reconciliation between catholic ethics and capitalism. The two were hopelessly at odds at a time when “modern” as a concept in Latin America was understood as the elimination of all links with the Spanish monarchy....

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Detalles Bibliográficos
Autor: González Manrique, Luis Esteban
Formato: artículo
Fecha de Publicación:1996
Institución:Universidad del Pacífico
Repositorio:Revistas - Universidad del Pacífico
Lenguaje:español
OAI Identifier:oai:ojs.revistas.up.edu.pe:article/434
Enlace del recurso:https://revistas.up.edu.pe/index.php/apuntes/article/view/434
Nivel de acceso:acceso abierto
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spelling Catholic Ethics and Capitalism in Latin AmericaLa ética católica y el capitalismo en América LatinaGonzález Manrique, Luis EstebanThis article argues that the ideas of Pope John Paul II appear to mark a long-awaited reconciliation between catholic ethics and capitalism. The two were hopelessly at odds at a time when “modern” as a concept in Latin America was understood as the elimination of all links with the Spanish monarchy. It is certainly true that “the troops of the independence movement marched under the standards of the Virgins of Luján, Guadalupe and Chiquinquirá”. However, a radical lay movement emerged toward the end of the 19th century. The council promoted reconciliation between liberal values and Catholic tradition. Demo-Christians thinking gathered force while radical socialism spurred on by liberation theology rose up to meet it. John Paul II seems to have shown us the light at the end of this particular tunnel.Las ideas de Juan Pablo ll aparecen, a la luz del presente artículo, como el hito de conciliación final entre la ética católica y el capitalismo. Ambos habrían parecido opuestos cuando la "modernidad" era entendida, en América Latina, como la eliminación de todo vínculo con la anarquía imperialista española. Ciertamente, "las tropas independentistas marcharan bajo los estandartes de las vírge11es de Luján, Guadalupe y Chiquinquirá". Sin embargo, un laicismo radical surgió a finales del siglo XIX. El Concilio promovió una reconciliación de los valores liberales con la tradición católica. El pensamiento democristiano se fortaleció y, en oposición a él, surgieron vertientes socialistas radicales animadas por la teología de la liberación. Juan Pablo II ha puesto un previsible fin a la disputa.Universidad del Pacífico1996-04-21info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://revistas.up.edu.pe/index.php/apuntes/article/view/43410.21678/apuntes.38.434Apuntes. Social Sciences Journal; Apuntes 38; 31-40Apuntes. Revista de ciencias sociales; Apuntes 38; 31-402223-17570252-1865reponame:Revistas - Universidad del Pacíficoinstname:Universidad del Pacíficoinstacron:UPspahttps://revistas.up.edu.pe/index.php/apuntes/article/view/434/436Derechos de autor 2017 Apunteshttp://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessoai:ojs.revistas.up.edu.pe:article/4342018-04-03T17:52:40Z
dc.title.none.fl_str_mv Catholic Ethics and Capitalism in Latin America
La ética católica y el capitalismo en América Latina
title Catholic Ethics and Capitalism in Latin America
spellingShingle Catholic Ethics and Capitalism in Latin America
González Manrique, Luis Esteban
title_short Catholic Ethics and Capitalism in Latin America
title_full Catholic Ethics and Capitalism in Latin America
title_fullStr Catholic Ethics and Capitalism in Latin America
title_full_unstemmed Catholic Ethics and Capitalism in Latin America
title_sort Catholic Ethics and Capitalism in Latin America
dc.creator.none.fl_str_mv González Manrique, Luis Esteban
author González Manrique, Luis Esteban
author_facet González Manrique, Luis Esteban
author_role author
description This article argues that the ideas of Pope John Paul II appear to mark a long-awaited reconciliation between catholic ethics and capitalism. The two were hopelessly at odds at a time when “modern” as a concept in Latin America was understood as the elimination of all links with the Spanish monarchy. It is certainly true that “the troops of the independence movement marched under the standards of the Virgins of Luján, Guadalupe and Chiquinquirá”. However, a radical lay movement emerged toward the end of the 19th century. The council promoted reconciliation between liberal values and Catholic tradition. Demo-Christians thinking gathered force while radical socialism spurred on by liberation theology rose up to meet it. John Paul II seems to have shown us the light at the end of this particular tunnel.
publishDate 1996
dc.date.none.fl_str_mv 1996-04-21
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dc.identifier.none.fl_str_mv https://revistas.up.edu.pe/index.php/apuntes/article/view/434
10.21678/apuntes.38.434
url https://revistas.up.edu.pe/index.php/apuntes/article/view/434
identifier_str_mv 10.21678/apuntes.38.434
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dc.relation.none.fl_str_mv https://revistas.up.edu.pe/index.php/apuntes/article/view/434/436
dc.rights.none.fl_str_mv Derechos de autor 2017 Apuntes
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dc.publisher.none.fl_str_mv Universidad del Pacífico
publisher.none.fl_str_mv Universidad del Pacífico
dc.source.none.fl_str_mv Apuntes. Social Sciences Journal; Apuntes 38; 31-40
Apuntes. Revista de ciencias sociales; Apuntes 38; 31-40
2223-1757
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