Reflections on masculinities, their social constructions and their “crises”

Descripción del Articulo

The purpose of this text is to analyze hegemonic and hybrid masculinities, as well as their relationship, which has focused on young, white, and heterosexual men, and has thus reproduced structures of gender, race and sexual inequalities among other conditions that interweave and sustain the inequal...

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Detalles Bibliográficos
Autor: Pessina Itriago, María M.
Formato: artículo
Fecha de Publicación:2022
Institución:Universidad Nacional Mayor de San Marcos
Repositorio:Revistas - Universidad Nacional Mayor de San Marcos
Lenguaje:español
OAI Identifier:oai:ojs.csi.unmsm:article/24370
Enlace del recurso:https://revistasinvestigacion.unmsm.edu.pe/index.php/sociologia/article/view/24370
Nivel de acceso:acceso abierto
Materia:masculinidades
género
desigualdades
hegemónicas subordinadas
interseccionalidad
privilegios
masculinities
gender
inequalities
subordinate hegemonies
intersectionality
privileges
Descripción
Sumario:The purpose of this text is to analyze hegemonic and hybrid masculinities, as well as their relationship, which has focused on young, white, and heterosexual men, and has thus reproduced structures of gender, race and sexual inequalities among other conditions that interweave and sustain the inequalities that are positioned in social structures, marginalizing those subordinate masculinities. This, without leaving aside studies that problematize the relational and power condition implied by the binary division of gender. In this sense, recent studies are analyzed to approach from the postcolonial theory the bases that still establish a unique subject that invisibilizes the representations of otherness. In this way, it is highlighted that hybrid masculine practices function to strengthen symbolic and social boundaries, as well as contribute to eternalize hierarchies in more subtle ways. Finally, the objective of the article is to understand that the new masculinities have generated emerging models that allow them to penetrate more easily into spaces contested by women or marginalized groups where the latter have gained space. For all these reasons, we ask ourselves if these new forms are strategies to sustain the domination of historically hegemonic and powerful groups.
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