Changing the theoretical centre in the ethics of justice: from humanity to life

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The subject of justice has had as its theoretical center human relations, this approach starts from an anthropocentric parameter, which has excluded from his study other forms of life. An analysis of the unequal and destructive consequences of this paradigm is presented. The objective is to contrast...

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Detalles Bibliográficos
Autor: Ramírez Martínez, María Teresa
Formato: artículo
Fecha de Publicación:2021
Institución:Universidad Nacional Autónoma de Huanta
Repositorio:Puriq
Lenguaje:español
OAI Identifier:oai:ojs2.www.revistas.unah.edu.pe:article/187
Enlace del recurso:https://www.revistas.unah.edu.pe/index.php/puriq/article/view/187
Nivel de acceso:acceso abierto
Materia:Ética
justicia
biodiversidad
antropocentrismo
Ethics
justice
biodiversity
anthropocentrism
justiça
biodiversidade
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dc.title.none.fl_str_mv Changing the theoretical centre in the ethics of justice: from humanity to life
Cambio del centro teórico en la ética de la justicia: de la humanidad a toda la vida
Mudando o foco teórico na ética da justiça: da humanidade para toda a vida
title Changing the theoretical centre in the ethics of justice: from humanity to life
spellingShingle Changing the theoretical centre in the ethics of justice: from humanity to life
Ramírez Martínez, María Teresa
Ética
justicia
biodiversidad
antropocentrismo
Ethics
justice
biodiversity
anthropocentrism
Ética
justiça
biodiversidade
antropocentrismo
title_short Changing the theoretical centre in the ethics of justice: from humanity to life
title_full Changing the theoretical centre in the ethics of justice: from humanity to life
title_fullStr Changing the theoretical centre in the ethics of justice: from humanity to life
title_full_unstemmed Changing the theoretical centre in the ethics of justice: from humanity to life
title_sort Changing the theoretical centre in the ethics of justice: from humanity to life
dc.creator.none.fl_str_mv Ramírez Martínez, María Teresa
author Ramírez Martínez, María Teresa
author_facet Ramírez Martínez, María Teresa
author_role author
dc.subject.none.fl_str_mv Ética
justicia
biodiversidad
antropocentrismo
Ethics
justice
biodiversity
anthropocentrism
Ética
justiça
biodiversidade
antropocentrismo
topic Ética
justicia
biodiversidad
antropocentrismo
Ethics
justice
biodiversity
anthropocentrism
Ética
justiça
biodiversidade
antropocentrismo
description The subject of justice has had as its theoretical center human relations, this approach starts from an anthropocentric parameter, which has excluded from his study other forms of life. An analysis of the unequal and destructive consequences of this paradigm is presented. The objective is to contrast various philosophical models that address the importance of including non-human beings within the ethical study of justice, to conclude in a proposal that allows the inclusion of biodiversity. The theories of Cortina, Vandana Shiva, Naess, Gudynas, Singer and Nussbaum are taken up. Consequently, it is impossible to continue with anthropocentrism, the change to a theoretical model based on inclusive justice is proposed. The analysis and comparison of authors is used as a method to find convergences and divergences between them, which allows expanding the research to be able to contextualize each theoretical posture.
publishDate 2021
dc.date.none.fl_str_mv 2021-09-11
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dc.rights.none.fl_str_mv Derechos de autor 2021 María Teresa z Ramírez Martínez
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dc.publisher.none.fl_str_mv Universidad Nacional Autónoma de Huanta
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dc.source.none.fl_str_mv Puriq; Vol. 3 No. 4 (2021): PURIQ (September-December); 454-469
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spelling Changing the theoretical centre in the ethics of justice: from humanity to lifeCambio del centro teórico en la ética de la justicia: de la humanidad a toda la vidaMudando o foco teórico na ética da justiça: da humanidade para toda a vidaRamírez Martínez, María TeresaÉticajusticiabiodiversidadantropocentrismoEthicsjusticebiodiversityanthropocentrismÉticajustiça biodiversidadeantropocentrismoThe subject of justice has had as its theoretical center human relations, this approach starts from an anthropocentric parameter, which has excluded from his study other forms of life. An analysis of the unequal and destructive consequences of this paradigm is presented. The objective is to contrast various philosophical models that address the importance of including non-human beings within the ethical study of justice, to conclude in a proposal that allows the inclusion of biodiversity. The theories of Cortina, Vandana Shiva, Naess, Gudynas, Singer and Nussbaum are taken up. Consequently, it is impossible to continue with anthropocentrism, the change to a theoretical model based on inclusive justice is proposed. The analysis and comparison of authors is used as a method to find convergences and divergences between them, which allows expanding the research to be able to contextualize each theoretical posture.El tema de la justicia ha tenido como centro teórico las relaciones humanas, este abordaje parte de un parámetro antropocéntrico, el cual ha excluido de su estudio otras formas de vida. Se presenta un análisis sobre las consecuencias desiguales y destructivas que ha traído consigo este paradigma. El objetivo es contrastar diversos modelos filosóficos que abordan la importancia de incluir a seres no humanos dentro del estudio ético de la justicia, para concluir en una propuesta que permita la inclusión de la biodiversidad. Se retoman las teorías de Cortina, Vandana Shiva, Naess, Gudynas, Singer y Nussbaum. Por consiguiente, resulta imposible continuar con el antropocentrismo, se propone el cambio a un modelo teórico basado en una justicia incluyente. Se utiliza como método el análisis y comparación de los autores con la finalidad de encontrar convergencias y divergencias entre éstos, lo cual permite ampliar la investigación para poder contextualizar cada postura teórica.A questão da justiça tem tido as relações humanas como seu centro teórico, mas esta abordagem é baseada em um parâmetro antropocêntrico, que excluiu outras formas de vida de seu estudo. É apresentada uma análise das conseqüências desiguais e destrutivas deste paradigma. O objetivo é contrastar diferentes modelos filosóficos que abordam a importância de incluir seres não humanos no estudo ético da justiça, a fim de concluir em uma proposta que permita a inclusão da biodiversidade. As teorias de Cortina, Vandana Shiva, Naess, Gudynas, Singer e Nussbaum são retomadas. Consequentemente, é impossível continuar com o antropocentrismo; uma mudança para um modelo teórico baseado na justiça inclusiva é proposta. O método utilizado é a análise e comparação dos autores a fim de encontrar convergências e divergências entre eles, o que nos permite ampliar a pesquisa a fim de contextualizar cada posição teórica.Universidad Nacional Autónoma de Huanta2021-09-11info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdftext/htmltext/xmlapplication/ziphttps://www.revistas.unah.edu.pe/index.php/puriq/article/view/18710.37073/puriq.3.4.187Puriq; Vol. 3 No. 4 (2021): PURIQ (September-December); 454-469Puriq; Vol. 3 Núm. 4 (2021): PURIQ (setiembre-diciembre) ; 454-469Puriq; v. 3 n. 4 (2021): PURIQ (setembro-dezembro); 454-4692707-36022664-402910.37073/puriq.3.4.2021reponame:Puriqinstname:Universidad Nacional Autónoma de Huantainstacron:UNAHspahttps://www.revistas.unah.edu.pe/index.php/puriq/article/view/187/297https://www.revistas.unah.edu.pe/index.php/puriq/article/view/187/317https://www.revistas.unah.edu.pe/index.php/puriq/article/view/187/404https://www.revistas.unah.edu.pe/index.php/puriq/article/view/187/40510.37073/puriq.3.4.187.g29710.37073/puriq.3.4.187.g31710.37073/puriq.3.4.187.g40410.37073/puriq.3.4.187.g405Derechos de autor 2021 María Teresa z Ramírez Martínezhttps://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessoai:ojs2.www.revistas.unah.edu.pe:article/1872024-06-21T03:46:03Z
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