What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death
Descripción del Articulo
“What is a human being?” and “What is the self?” With this questions, Anti-Climacus–the famous pseudonym of Kierkegaad– begins The Sickness unto Death (1849). The answer follows promptly. A human self is a relationship that relates to itself. This self-relationship has been posited by an other (Ande...
| Autor: | |
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| Formato: | artículo |
| Fecha de Publicación: | 2025 |
| Institución: | Pontificia Universidad Católica del Perú |
| Repositorio: | Revistas - Pontificia Universidad Católica del Perú |
| Lenguaje: | español |
| OAI Identifier: | oai:ojs.pkp.sfu.ca:article/32983 |
| Enlace del recurso: | http://revistas.pucp.edu.pe/index.php/arete/article/view/32983 |
| Nivel de acceso: | acceso abierto |
| Materia: | Kierkegaard self freedom posited-by-another omnipotence yo libertad puesto-por-otro omnipotencia |
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What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death¿Qué significa para un yo ser puesto? Análisis de los capítulos 1 y 2 de la Primera Parte de La enfermedad mortal de KierkegaardRodríguez, Pablo UrielKierkegaardselffreedomposited-by-anotheromnipotenceKierkegaardyolibertadpuesto-por-otroomnipotencia“What is a human being?” and “What is the self?” With this questions, Anti-Climacus–the famous pseudonym of Kierkegaad– begins The Sickness unto Death (1849). The answer follows promptly. A human self is a relationship that relates to itself. This self-relationship has been posited by an other (Andet) or a power (Magt). By relating to itself, this self-relationship thereby relates to this other or power. This paper aims to clarify what it means for the self to be a derived self-relation. To achieve this goal, it analyzes the first two chapters of Anti-Climacus’ book. This analysis is grounded in Kiekegaard’s reflections on the interplay between human freedom and divine omnipotence.“¿Qué es el ser humano?” y “¿Qué es el yo?”. Con estas preguntas, Anti-Climacus, el famoso pseudónimo de Kierkegaard, inicia La enfermedad mortal (1849). La respuesta no se hace esperar. El yo humano es una relación que se relaciona consigo misma. Esta auto-relación ha sido puesta por un otro (Andet) o un poder (Magt) y al relacionarse consigo misma se relaciona con este otro o este poder. Este artículo intenta clarificar qué significa para el yo ser una auto-relación derivada. Para alcanzar este objetivo, se propone analizar los dos primeros capítulos del libro de Anti-Climacus. Este análisis se basa en las reflexiones de Kierkegaard en torno a la interacción entre la libertad humana y la omnipotencia divina.Pontificia Universidad Católica del Perú - Departamento de Humanidades2025-12-25info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://revistas.pucp.edu.pe/index.php/arete/article/view/32983Areté; Vol. 37 Núm. 2 (2025); 441-4632223-37411016-913Xreponame:Revistas - Pontificia Universidad Católica del Perúinstname:Pontificia Universidad Católica del Perúinstacron:PUCPspahttp://revistas.pucp.edu.pe/index.php/arete/article/view/32983/28440http://creativecommons.org/licenses/by/4.0info:eu-repo/semantics/openAccessoai:ojs.pkp.sfu.ca:article/329832025-12-25T17:38:47Z |
| dc.title.none.fl_str_mv |
What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death ¿Qué significa para un yo ser puesto? Análisis de los capítulos 1 y 2 de la Primera Parte de La enfermedad mortal de Kierkegaard |
| title |
What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death |
| spellingShingle |
What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death Rodríguez, Pablo Uriel Kierkegaard self freedom posited-by-another omnipotence Kierkegaard yo libertad puesto-por-otro omnipotencia |
| title_short |
What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death |
| title_full |
What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death |
| title_fullStr |
What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death |
| title_full_unstemmed |
What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death |
| title_sort |
What does it mean for a self to be posited? An analysis of Chapters 1 and 2 of the First Part of Kierkegaard’s The Sickness unto Death |
| dc.creator.none.fl_str_mv |
Rodríguez, Pablo Uriel |
| author |
Rodríguez, Pablo Uriel |
| author_facet |
Rodríguez, Pablo Uriel |
| author_role |
author |
| dc.subject.none.fl_str_mv |
Kierkegaard self freedom posited-by-another omnipotence Kierkegaard yo libertad puesto-por-otro omnipotencia |
| topic |
Kierkegaard self freedom posited-by-another omnipotence Kierkegaard yo libertad puesto-por-otro omnipotencia |
| description |
“What is a human being?” and “What is the self?” With this questions, Anti-Climacus–the famous pseudonym of Kierkegaad– begins The Sickness unto Death (1849). The answer follows promptly. A human self is a relationship that relates to itself. This self-relationship has been posited by an other (Andet) or a power (Magt). By relating to itself, this self-relationship thereby relates to this other or power. This paper aims to clarify what it means for the self to be a derived self-relation. To achieve this goal, it analyzes the first two chapters of Anti-Climacus’ book. This analysis is grounded in Kiekegaard’s reflections on the interplay between human freedom and divine omnipotence. |
| publishDate |
2025 |
| dc.date.none.fl_str_mv |
2025-12-25 |
| dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
| format |
article |
| status_str |
publishedVersion |
| dc.identifier.none.fl_str_mv |
http://revistas.pucp.edu.pe/index.php/arete/article/view/32983 |
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http://revistas.pucp.edu.pe/index.php/arete/article/view/32983 |
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spa |
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spa |
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http://revistas.pucp.edu.pe/index.php/arete/article/view/32983/28440 |
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http://creativecommons.org/licenses/by/4.0 info:eu-repo/semantics/openAccess |
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http://creativecommons.org/licenses/by/4.0 |
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openAccess |
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application/pdf |
| dc.publisher.none.fl_str_mv |
Pontificia Universidad Católica del Perú - Departamento de Humanidades |
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Pontificia Universidad Católica del Perú - Departamento de Humanidades |
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Areté; Vol. 37 Núm. 2 (2025); 441-463 2223-3741 1016-913X reponame:Revistas - Pontificia Universidad Católica del Perú instname:Pontificia Universidad Católica del Perú instacron:PUCP |
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Pontificia Universidad Católica del Perú |
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PUCP |
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Revistas - Pontificia Universidad Católica del Perú |
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Revistas - Pontificia Universidad Católica del Perú |
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Nota importante:
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).