Are Epicurus’ and Lucretius’ Arguments Against the Fear of Death Convincing?

Descripción del Articulo

The present paper attempts to reconstruct and assess the main Epicurean arguments against the idea that death is an evil for the one who dies.In order to fight against the life anguished by the fear of death, Epicurus and Lucretius deploy a series of arguments aimed at showing the irrationality or t...

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Detalles Bibliográficos
Autor: Rosell, Sergi
Formato: artículo
Fecha de Publicación:2022
Institución:Pontificia Universidad Católica del Perú
Repositorio:Revistas - Pontificia Universidad Católica del Perú
Lenguaje:español
OAI Identifier:oai:revistaspuc:article/26326
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/arete/article/view/26326
Nivel de acceso:acceso abierto
Materia:Epicureanism
Evil
Hedonism
Sensation
Privation
Epicureísmo
Mal
Hedonismo
Sensación
Privación
Descripción
Sumario:The present paper attempts to reconstruct and assess the main Epicurean arguments against the idea that death is an evil for the one who dies.In order to fight against the life anguished by the fear of death, Epicurus and Lucretius deploy a series of arguments aimed at showing the irrationality or the lack of justification of this fear. Although I share the thesis according to which an eudaimonic life entails the acceptance of our mortal nature, I suggest, however, that this does not force us to embrace the much more radical thesis according to which “death is nothing for us”. Particularly, the paper argues that the discussed arguments invalidate the fear of the fact itself of being dead, but not other fears related to the fact of not carrying on living.
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