History, identity and messianism in Andean mythology
Descripción del Articulo
The author conducts a paradigmatic analysis of six versions of the competitions between Inkarrí and Collarrí. He shows that the meaning of the competition is not in, the victory but in the basis of the exchange between the peoples headed by Inkarrí and Collarí. The asymmetric exchange, contradictory...
Autor: | |
---|---|
Formato: | artículo |
Fecha de Publicación: | 1984 |
Institución: | Pontificia Universidad Católica del Perú |
Repositorio: | Revistas - Pontificia Universidad Católica del Perú |
Lenguaje: | español |
OAI Identifier: | oai:revistaspuc:article/344 |
Enlace del recurso: | http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/344 |
Nivel de acceso: | acceso abierto |
id |
REVPUCP_879dd3d50a390a08043fa2c8fc058e9d |
---|---|
oai_identifier_str |
oai:revistaspuc:article/344 |
network_acronym_str |
REVPUCP |
network_name_str |
Revistas - Pontificia Universidad Católica del Perú |
repository_id_str |
|
spelling |
History, identity and messianism in Andean mythologyHistoria, identidad y mesianismo en la mitología andinaGutierrez Estevez, ManuelThe author conducts a paradigmatic analysis of six versions of the competitions between Inkarrí and Collarrí. He shows that the meaning of the competition is not in, the victory but in the basis of the exchange between the peoples headed by Inkarrí and Collarí. The asymmetric exchange, contradictory in itself, expressed and transmitted through a series of ritual competitions, constitutes the object of the myth. He then argues, briefly and hypothetically, that the essence of the myth of the defeat of Inkarrí at the hands of Españarrí would not be the expression of a messianic expectation, but that of a search for reciprocity necessarily asymmetric, between traditional Andean culture and Spanish culture. The author finally alludes to a ritual, The race of the Three Wise Men, in, San Pablo, Canchis Province, which brings together what the myths had separated: Inkarrí and Collarrí competitions on the one hand, combat between Inkarrí and Españarrí on the other. The three kings - Inkarrí, Collarrí and Mistirey - compete and in the expected effects depending on which of them has been the winner - good or bad agricultural year - their complementarity and reciprocity are expressed.El autor realiza un análisis paradigmático de seis versiones de las competiciones entre Inkarrí y Collarrí. Demuestra que el sentido de la competición no está en, la victoria sino en el fundamento del intercambio entre los pueblos encabezados por Inkarrí y Collarí. El intercambio asimétrico, contradictorio en sí mismo, expresado y transmitido a través de una serie de competiciones rituales, constituye el objeto del mito. Sostiene luego, brevemente y de manera hipotética, que lo fundamental del mito de la derrota de Inkarrí a manos de Españarrí no sería la expresión de una esperanza mesiánica, sino la de una búsqueda de reciprocidad necesariamente asimétrica, entre la cultura tradicional andina y la cultura española. Alude finalmente a un ritual la carrera de los Tres Reyes Magos, en, San Pablo, Provincia de Canchis, que reune lo que los mitos tenían separado: competiciones de Inkarrí y Collarrí por un lado, combate entre Inkarrí y Españarrí por otro. Los tres reyes -Inkarrí, Collarrí y Mistirey - compiten y en los efectos esperados según cuál de ellos haya sido vencedor -buen o mal año agrícola-- se expresan su complementariedad y reciprocidad.Pontificia Universidad Católica del Perú1984-03-13info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://revistas.pucp.edu.pe/index.php/anthropologica/article/view/34410.18800/anthropologica.198401.001Anthropologica; Vol. 2 Núm. 2 (1984); 5-442224-64280254-9212reponame:Revistas - Pontificia Universidad Católica del Perúinstname:Pontificia Universidad Católica del Perúinstacron:PUCPspahttp://revistas.pucp.edu.pe/index.php/anthropologica/article/view/344/335info:eu-repo/semantics/openAccessoai:revistaspuc:article/3442023-04-27T15:50:40Z |
dc.title.none.fl_str_mv |
History, identity and messianism in Andean mythology Historia, identidad y mesianismo en la mitología andina |
title |
History, identity and messianism in Andean mythology |
spellingShingle |
History, identity and messianism in Andean mythology Gutierrez Estevez, Manuel |
title_short |
History, identity and messianism in Andean mythology |
title_full |
History, identity and messianism in Andean mythology |
title_fullStr |
History, identity and messianism in Andean mythology |
title_full_unstemmed |
History, identity and messianism in Andean mythology |
title_sort |
History, identity and messianism in Andean mythology |
dc.creator.none.fl_str_mv |
Gutierrez Estevez, Manuel |
author |
Gutierrez Estevez, Manuel |
author_facet |
Gutierrez Estevez, Manuel |
author_role |
author |
description |
The author conducts a paradigmatic analysis of six versions of the competitions between Inkarrí and Collarrí. He shows that the meaning of the competition is not in, the victory but in the basis of the exchange between the peoples headed by Inkarrí and Collarí. The asymmetric exchange, contradictory in itself, expressed and transmitted through a series of ritual competitions, constitutes the object of the myth. He then argues, briefly and hypothetically, that the essence of the myth of the defeat of Inkarrí at the hands of Españarrí would not be the expression of a messianic expectation, but that of a search for reciprocity necessarily asymmetric, between traditional Andean culture and Spanish culture. The author finally alludes to a ritual, The race of the Three Wise Men, in, San Pablo, Canchis Province, which brings together what the myths had separated: Inkarrí and Collarrí competitions on the one hand, combat between Inkarrí and Españarrí on the other. The three kings - Inkarrí, Collarrí and Mistirey - compete and in the expected effects depending on which of them has been the winner - good or bad agricultural year - their complementarity and reciprocity are expressed. |
publishDate |
1984 |
dc.date.none.fl_str_mv |
1984-03-13 |
dc.type.none.fl_str_mv |
info:eu-repo/semantics/article info:eu-repo/semantics/publishedVersion |
format |
article |
status_str |
publishedVersion |
dc.identifier.none.fl_str_mv |
http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/344 10.18800/anthropologica.198401.001 |
url |
http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/344 |
identifier_str_mv |
10.18800/anthropologica.198401.001 |
dc.language.none.fl_str_mv |
spa |
language |
spa |
dc.relation.none.fl_str_mv |
http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/344/335 |
dc.rights.none.fl_str_mv |
info:eu-repo/semantics/openAccess |
eu_rights_str_mv |
openAccess |
dc.format.none.fl_str_mv |
application/pdf |
dc.publisher.none.fl_str_mv |
Pontificia Universidad Católica del Perú |
publisher.none.fl_str_mv |
Pontificia Universidad Católica del Perú |
dc.source.none.fl_str_mv |
Anthropologica; Vol. 2 Núm. 2 (1984); 5-44 2224-6428 0254-9212 reponame:Revistas - Pontificia Universidad Católica del Perú instname:Pontificia Universidad Católica del Perú instacron:PUCP |
instname_str |
Pontificia Universidad Católica del Perú |
instacron_str |
PUCP |
institution |
PUCP |
reponame_str |
Revistas - Pontificia Universidad Católica del Perú |
collection |
Revistas - Pontificia Universidad Católica del Perú |
repository.name.fl_str_mv |
|
repository.mail.fl_str_mv |
|
_version_ |
1840900186027589632 |
score |
12.853798 |
Nota importante:
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).
La información contenida en este registro es de entera responsabilidad de la institución que gestiona el repositorio institucional donde esta contenido este documento o set de datos. El CONCYTEC no se hace responsable por los contenidos (publicaciones y/o datos) accesibles a través del Repositorio Nacional Digital de Ciencia, Tecnología e Innovación de Acceso Abierto (ALICIA).