The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth Century

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How have the conceptions of the subject in Contemporary Philosophy changed? There are four moments in this development: a) The ethical conception of enlightened subjectivity; b) the different suspicious altitudes of such project in the XIX and XX centuries; e) the follow-up of those suspicious altit...

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Autor: Ibarra, Carlos Thiebaut
Formato: artículo
Fecha de Publicación:2001
Institución:Pontificia Universidad Católica del Perú
Repositorio:Revistas - Pontificia Universidad Católica del Perú
Lenguaje:español
OAI Identifier:oai:ojs.pkp.sfu.ca:article/5617
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/arete/article/view/5617
Nivel de acceso:acceso abierto
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spelling The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth CenturyEl sujeto postmodemo. Una reivindicación del sujeto moral tras su descarte en el siglo XXIbarra, Carlos ThiebautHow have the conceptions of the subject in Contemporary Philosophy changed? There are four moments in this development: a) The ethical conception of enlightened subjectivity; b) the different suspicious altitudes of such project in the XIX and XX centuries; e) the follow-up of those suspicious altitudes in what is called the philosophies of "malaise" in the XX century; d) the new conceptual articulation at the end of the century. Why have these changes and processes occurred? A general interpretive hypothesis belonging to the realm of moral philosophy is suggested: n the realm of practical life we are oriented "forwards" and the subject has aperformative and projective attitude; this dimension becomes opaque when the interpretation of such practica! life is understood as the result or product (and is understood as moving backwards). In light of that hypothesis, the different ways in which the philosophies of suspicion and malaise are blind to the ethical subject are analized and it is claimed that they are. therefore.blind to the ways in which the Twentieth Century has built, against those philosophical interpretations. moral dimensions -as the rejection of damage and the imputation of responsibilities- to which only the last moment of the last century seems to do justice.¿Cómo han ido cambiando las concepciones del sujeto en la filosofía contemporánea? Se presentan cuatro momentos de ese desarrollo: a) la concepción ética de la subjetiVidad ilustrada; b) las distintas sospechas de ese proyecto en el siglo XIX y en el XX; e) la prolongación de estas sospechas en lo que se denominan las filosofías del malestar del siglo XX; d) la nueva articulación conceptual a finales del siglo. ¿Por qué esos cambios y procesos? Se sugiereuna hipótesis general de interpretación que pertenece al ámbito de la filosofía moral: en el ámbito de la Vida práctica estamos orientados hacia "un ir delante"y el sujeto tiene una actitud perfomativa y proyectiva; esta dimensión se hace opaca cuando la interpretación de esa vida práctica se entiende como resultado o producto (y es Vista como "un ir detrás"). A la luz de esa hipótesis se analizan las maneras en las que las filosofías de la sospecha y del malestarson ciegas al sujeto ético y se indica que son. por ello. ciegas a las maneras en las que el siglo XX ha construido, frente a esas interpretaciones filosóficas, dimensiones morales -como el rechazo del daño y la imputación de responsabilidades? -a las que sólo el último momento del siglo pasado parece hacer justicia.Pontificia Universidad Católica del Perú - Departamento de Humanidades2001-12-01info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://revistas.pucp.edu.pe/index.php/arete/article/view/5617Areté; Vol. 13 Núm. 2 (2001); 91-1112223-37411016-913Xreponame:Revistas - Pontificia Universidad Católica del Perúinstname:Pontificia Universidad Católica del Perúinstacron:PUCPspahttp://revistas.pucp.edu.pe/index.php/arete/article/view/5617/5613Derechos de autor 2016 Aretéinfo:eu-repo/semantics/openAccessoai:ojs.pkp.sfu.ca:article/56172020-09-02T16:40:31Z
dc.title.none.fl_str_mv The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth Century
El sujeto postmodemo. Una reivindicación del sujeto moral tras su descarte en el siglo XX
title The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth Century
spellingShingle The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth Century
Ibarra, Carlos Thiebaut
title_short The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth Century
title_full The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth Century
title_fullStr The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth Century
title_full_unstemmed The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth Century
title_sort The Post-Moden Subject. A Recovery of the Moral Subject after its Abandonmentin the Twentieth Century
dc.creator.none.fl_str_mv Ibarra, Carlos Thiebaut
author Ibarra, Carlos Thiebaut
author_facet Ibarra, Carlos Thiebaut
author_role author
description How have the conceptions of the subject in Contemporary Philosophy changed? There are four moments in this development: a) The ethical conception of enlightened subjectivity; b) the different suspicious altitudes of such project in the XIX and XX centuries; e) the follow-up of those suspicious altitudes in what is called the philosophies of "malaise" in the XX century; d) the new conceptual articulation at the end of the century. Why have these changes and processes occurred? A general interpretive hypothesis belonging to the realm of moral philosophy is suggested: n the realm of practical life we are oriented "forwards" and the subject has aperformative and projective attitude; this dimension becomes opaque when the interpretation of such practica! life is understood as the result or product (and is understood as moving backwards). In light of that hypothesis, the different ways in which the philosophies of suspicion and malaise are blind to the ethical subject are analized and it is claimed that they are. therefore.blind to the ways in which the Twentieth Century has built, against those philosophical interpretations. moral dimensions -as the rejection of damage and the imputation of responsibilities- to which only the last moment of the last century seems to do justice.
publishDate 2001
dc.date.none.fl_str_mv 2001-12-01
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dc.identifier.none.fl_str_mv http://revistas.pucp.edu.pe/index.php/arete/article/view/5617
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dc.relation.none.fl_str_mv http://revistas.pucp.edu.pe/index.php/arete/article/view/5617/5613
dc.rights.none.fl_str_mv Derechos de autor 2016 Areté
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Derechos de autor 2016 Areté
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Pontificia Universidad Católica del Perú - Departamento de Humanidades
publisher.none.fl_str_mv Pontificia Universidad Católica del Perú - Departamento de Humanidades
dc.source.none.fl_str_mv Areté; Vol. 13 Núm. 2 (2001); 91-111
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