Algunas consideraciones sobre el símil de la línea

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“Plato grammaticus. On the Platonic Concept of epistēmē in the Theaetetus’ Dream-theory”. Theaetetus’ third definition of epistēmē was traditionally labeled as a precursor of the so-called Justified True Belief Knowledge-Model. Nevertheless, Plato’s point in the last section of this dialogue is more...

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Detalles Bibliográficos
Autor: Gutiérrez, Raúl
Formato: artículo
Fecha de Publicación:2009
Institución:Pontificia Universidad Católica del Perú
Repositorio:Revistas - Pontificia Universidad Católica del Perú
Lenguaje:español
OAI Identifier:oai:revistaspuc:article/134
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/arete/article/view/134
Nivel de acceso:acceso abierto
Materia:analysis
names
parts-whole
essence
Plato
línea
eikasia
dianoia
entes matemáticos
principio de no-contradicción
alma
Descripción
Sumario:“Plato grammaticus. On the Platonic Concept of epistēmē in the Theaetetus’ Dream-theory”. Theaetetus’ third definition of epistēmē was traditionally labeled as a precursor of the so-called Justified True Belief Knowledge-Model. Nevertheless, Plato’s point in the last section of this dialogue is more elaborated than this classification deems it. I will examine here why and how Plato develops such a strange doctrine as the Dream-theory in order to offer an interpretation of the problem of justification as discussed in the Theaetetus. Thanks to this strategy, I will show that Plato’s Theaetetus aims to prove that the forms are necessary tools not only to justify true beliefs but also, and consequently, to define what knowledge is. The upshots of this analysis with regard to the complex character of the objects of knowledge will lead to a reconsideration of Plato’s theory of knowledge and metaphysics. Additionally, they will result in a better understanding of his contribution on certain epistemological and semantic issues.
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