«Muerte al Estado» y la lucha en el territorio de los cuerpos

Descripción del Articulo

The following text takes as its axis of analysis a demonstration held in Mexico City on March 8, 2020, when 80 000 women gathered to commemorate International Women’s Day. Prior to the march that departed from the Monument to the Revolution, feminist collectives gathered on the plancha of t...

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Detalles Bibliográficos
Autor: Meo Laos, Verónica Gabriela
Formato: artículo
Fecha de Publicación:2022
Institución:Pontificia Universidad Católica del Perú
Repositorio:Revistas - Pontificia Universidad Católica del Perú
Lenguaje:español
OAI Identifier:oai:revistaspuc:article/26125
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/conexion/article/view/26125
Nivel de acceso:acceso abierto
Materia:image
state
identity
political participation
intersectionality
Imagen
Estado
identidad
participación política
interseccionalidad
Descripción
Sumario:The following text takes as its axis of analysis a demonstration held in Mexico City on March 8, 2020, when 80 000 women gathered to commemorate International Women’s Day. Prior to the march that departed from the Monument to the Revolution, feminist collectives gathered on the plancha of the capital’s Zócalo, at 10 am, to paint in white letters the names of the victims of femicide since 2016. Three days later, the global health context changed completely, because the quarantine that banned circulation in public space and confined the world’s population to the private sphere began. Prior to that, in the midst of the multitudinous convocation, Mexican journalist Amaranta Atxín Marentes photographed a brunette woman with black hair, dressed only in tattered red pants, a green jacket and with her torso painted red, posing in front of a street graffiti that, next to a symbol of anarchy, read “Death to the State”. Based on the photograph taken by Marentes, this article proposes to analyze the context of production and reception from semiotics and intersectionality in order to reflect on the relationship between the State, identity, and the political participation of “third world” women and, at the same time, as a way of avoiding oblivion.
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