“All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco

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Parallelisms between stories of biblical inspiration and myths that describe the origins of the human beings, their corporal transformations and the differences between diverse types of beings can be found in contemporary narrations of the Toba people (Qom) of the Argentinean Gran Chaco. Events desc...

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Detalles Bibliográficos
Autor: Tola, Florencia Carmen
Formato: artículo
Fecha de Publicación:2011
Institución:Pontificia Universidad Católica del Perú
Repositorio:Revistas - Pontificia Universidad Católica del Perú
Lenguaje:español
OAI Identifier:oai:revistaspuc:article/1216
Enlace del recurso:http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/1216
Nivel de acceso:acceso abierto
Materia:Mythology
Evangelism
Toba people
Gran Chaco
Notion of person
Body
Mitología
Evangelismo
Toba
Noción de persona
Cuerpo
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spelling “All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco“Todos los hombres nacieron en Jerusalém”. Mito y Evangelio en las narraciones sobre los orígenes de los humanos entre los toba (qom) del Chaco argentinoTola, Florencia CarmenMythologyEvangelismToba peopleGran ChacoNotion of personBodyMitologíaEvangelismoTobaGran ChacoNoción de personaCuerpoParallelisms between stories of biblical inspiration and myths that describe the origins of the human beings, their corporal transformations and the differences between diverse types of beings can be found in contemporary narrations of the Toba people (Qom) of the Argentinean Gran Chaco. Events described in the Bible are usually spun with elements of the mythical past of Toba people, therefore generating a biblical reading of the indigenous past and new readings on the human origins, of the differences between beings and of the importance of the body in the constitution of human specificity. This paper examines some of these narrations where myths and Biblical stories are interlaced giving rise to new notions of body and person.En las narraciones actuales de los toba (qom) del Chaco argentino es frecuente encontrar paralelismos entre relatos de inspiración bíblica y los mitos que narran los orígenes de los seres humanos, sus transformaciones corporales y las diferencias entre diversos tipos de seres. Ciertos acontecimientos descritos en la Biblia suelen ser hilados con elementos del pasado mítico qom generando una lectura bíblica del pasado indígena y nuevas lecturas sobre los orígenes humanos, las diferencias entre los seres y el rol del cuerpo en la constitución de la especificidad humana. En este trabajo, nos proponemos analizar algunas de dichas narraciones en las que los mitos y las historias bíblicas son entrelazados dando lugar a actualizaciones de la noción de cuerpo-persona y devenir.Pontificia Universidad Católica del Perú2011-03-23info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttp://revistas.pucp.edu.pe/index.php/anthropologica/article/view/121610.18800/anthropologica.201101.009Anthropologica; Vol. 29 Núm. 29 (2011); 167-1862224-64280254-9212reponame:Revistas - Pontificia Universidad Católica del Perúinstname:Pontificia Universidad Católica del Perúinstacron:PUCPspahttp://revistas.pucp.edu.pe/index.php/anthropologica/article/view/1216/1173info:eu-repo/semantics/openAccessoai:revistaspuc:article/12162020-03-05T20:45:43Z
dc.title.none.fl_str_mv “All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco
“Todos los hombres nacieron en Jerusalém”. Mito y Evangelio en las narraciones sobre los orígenes de los humanos entre los toba (qom) del Chaco argentino
title “All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco
spellingShingle “All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco
Tola, Florencia Carmen
Mythology
Evangelism
Toba people
Gran Chaco
Notion of person
Body
Mitología
Evangelismo
Toba
Gran Chaco
Noción de persona
Cuerpo
title_short “All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco
title_full “All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco
title_fullStr “All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco
title_full_unstemmed “All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco
title_sort “All men were born in Jerusalem”. Mith and gospel in the stories about the origen of humans among the toba (Qom) of the Argentinian Chaco
dc.creator.none.fl_str_mv Tola, Florencia Carmen
author Tola, Florencia Carmen
author_facet Tola, Florencia Carmen
author_role author
dc.subject.none.fl_str_mv Mythology
Evangelism
Toba people
Gran Chaco
Notion of person
Body
Mitología
Evangelismo
Toba
Gran Chaco
Noción de persona
Cuerpo
topic Mythology
Evangelism
Toba people
Gran Chaco
Notion of person
Body
Mitología
Evangelismo
Toba
Gran Chaco
Noción de persona
Cuerpo
description Parallelisms between stories of biblical inspiration and myths that describe the origins of the human beings, their corporal transformations and the differences between diverse types of beings can be found in contemporary narrations of the Toba people (Qom) of the Argentinean Gran Chaco. Events described in the Bible are usually spun with elements of the mythical past of Toba people, therefore generating a biblical reading of the indigenous past and new readings on the human origins, of the differences between beings and of the importance of the body in the constitution of human specificity. This paper examines some of these narrations where myths and Biblical stories are interlaced giving rise to new notions of body and person.
publishDate 2011
dc.date.none.fl_str_mv 2011-03-23
dc.type.none.fl_str_mv info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/1216
10.18800/anthropologica.201101.009
url http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/1216
identifier_str_mv 10.18800/anthropologica.201101.009
dc.language.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv http://revistas.pucp.edu.pe/index.php/anthropologica/article/view/1216/1173
dc.rights.none.fl_str_mv info:eu-repo/semantics/openAccess
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Pontificia Universidad Católica del Perú
publisher.none.fl_str_mv Pontificia Universidad Católica del Perú
dc.source.none.fl_str_mv Anthropologica; Vol. 29 Núm. 29 (2011); 167-186
2224-6428
0254-9212
reponame:Revistas - Pontificia Universidad Católica del Perú
instname:Pontificia Universidad Católica del Perú
instacron:PUCP
instname_str Pontificia Universidad Católica del Perú
instacron_str PUCP
institution PUCP
reponame_str Revistas - Pontificia Universidad Católica del Perú
collection Revistas - Pontificia Universidad Católica del Perú
repository.name.fl_str_mv
repository.mail.fl_str_mv
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