Un santo mulato en la Lima Seiscentista: Martín de Porras

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In times of maximun splendor of the peruvian viceroyalty, at the end the 15 th century and beginning of the 16 th, it went throug a stage of marked religiousness and mistycism. Also, there was a proliferation of churches, monasteries and other worship places. Both circumstances lead to a remarkable...

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Detalles Bibliográficos
Autor: Mariátegui, Javier
Formato: artículo
Fecha de Publicación:2001
Institución:Colegio Médico del Perú
Repositorio:Acta Médica Peruana
Lenguaje:español
OAI Identifier:oai:amp.cmp.org.pe:article/1757
Enlace del recurso:https://amp.cmp.org.pe/index.php/AMP/article/view/1757
Nivel de acceso:acceso abierto
Materia:Martín de porras
Lima
Cuidados de enfermería
Infirmary care
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network_name_str Acta Médica Peruana
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dc.title.none.fl_str_mv Un santo mulato en la Lima Seiscentista: Martín de Porras
title Un santo mulato en la Lima Seiscentista: Martín de Porras
spellingShingle Un santo mulato en la Lima Seiscentista: Martín de Porras
Mariátegui, Javier
Martín de porras
Lima
Cuidados de enfermería
Martín de porras
Lima
Infirmary care
title_short Un santo mulato en la Lima Seiscentista: Martín de Porras
title_full Un santo mulato en la Lima Seiscentista: Martín de Porras
title_fullStr Un santo mulato en la Lima Seiscentista: Martín de Porras
title_full_unstemmed Un santo mulato en la Lima Seiscentista: Martín de Porras
title_sort Un santo mulato en la Lima Seiscentista: Martín de Porras
dc.creator.none.fl_str_mv Mariátegui, Javier
author Mariátegui, Javier
author_facet Mariátegui, Javier
author_role author
dc.subject.none.fl_str_mv Martín de porras
Lima
Cuidados de enfermería
Martín de porras
Lima
Infirmary care
topic Martín de porras
Lima
Cuidados de enfermería
Martín de porras
Lima
Infirmary care
description In times of maximun splendor of the peruvian viceroyalty, at the end the 15 th century and beginning of the 16 th, it went throug a stage of marked religiousness and mistycism. Also, there was a proliferation of churches, monasteries and other worship places. Both circumstances lead to a remarkable influence of those aspects realeated with the religious belief on a closed society wich also had a tight relationship between its social layers. It was in this enviroment, in the lower and marginal levels of Lima society, in the surroundings of the city of the Kings, where a mulatto called Martin de Porras lived. He suffered since his childhood and carly adolescence the poverty and limitations tipycal of a black servant community living in a wide black people getto. His annate keenness to service lead him to educate himself as assistant, “barber” herbalist and finally to join, as a “lay brother”, to monastery in Lima. Martin opted for a sort of religious life defined by the compliance to the humblest monastic tasks, as a way of overcoming its own personal condition and giving a meaning of penitence and expiation to his life. In his most frequent place of activity, the infirmary, he took care of those patients coming from the por people with no limit piety and abnegation. He obtained illness relief and healing which was son interpreted as the viceroyal court and even the own viceroy. He was considered as a saint when he died and this was the image that everybody remembered from him since then. He lived during and exceptional part of the Lima history, plenty of mysticism, in wich his life coicided with the lifes of others of other saints as St. Toribio of Mogrovejo, St. Rosa the Lima and the blessed Juan Masias. Some parts of his personality are especially comented, incluiding the symbolism of this “broom”, an instrument of his humble work, wich after him became a symbol of generous devoting to the fellow man.
publishDate 2001
dc.date.none.fl_str_mv 2001-03-31
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info:eu-repo/semantics/publishedVersion
format article
status_str publishedVersion
dc.identifier.none.fl_str_mv https://amp.cmp.org.pe/index.php/AMP/article/view/1757
url https://amp.cmp.org.pe/index.php/AMP/article/view/1757
dc.language.none.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://amp.cmp.org.pe/index.php/AMP/article/view/1757/1147
dc.rights.none.fl_str_mv Copyright (c) 2020 ACTA MEDICA PERUANA
info:eu-repo/semantics/openAccess
rights_invalid_str_mv Copyright (c) 2020 ACTA MEDICA PERUANA
eu_rights_str_mv openAccess
dc.format.none.fl_str_mv application/pdf
dc.publisher.none.fl_str_mv Colegio Médico del Perú
publisher.none.fl_str_mv Colegio Médico del Perú
dc.source.none.fl_str_mv ACTA MEDICA PERUANA; Vol. 18 No. 1 (2001); 42 - 47
ACTA MEDICA PERUANA; Vol. 18 Núm. 1 (2001); 42 - 47
1728-5917
1018-8800
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spelling Un santo mulato en la Lima Seiscentista: Martín de PorrasMariátegui, JavierMartín de porrasLimaCuidados de enfermeríaMartín de porrasLimaInfirmary careIn times of maximun splendor of the peruvian viceroyalty, at the end the 15 th century and beginning of the 16 th, it went throug a stage of marked religiousness and mistycism. Also, there was a proliferation of churches, monasteries and other worship places. Both circumstances lead to a remarkable influence of those aspects realeated with the religious belief on a closed society wich also had a tight relationship between its social layers. It was in this enviroment, in the lower and marginal levels of Lima society, in the surroundings of the city of the Kings, where a mulatto called Martin de Porras lived. He suffered since his childhood and carly adolescence the poverty and limitations tipycal of a black servant community living in a wide black people getto. His annate keenness to service lead him to educate himself as assistant, “barber” herbalist and finally to join, as a “lay brother”, to monastery in Lima. Martin opted for a sort of religious life defined by the compliance to the humblest monastic tasks, as a way of overcoming its own personal condition and giving a meaning of penitence and expiation to his life. In his most frequent place of activity, the infirmary, he took care of those patients coming from the por people with no limit piety and abnegation. He obtained illness relief and healing which was son interpreted as the viceroyal court and even the own viceroy. He was considered as a saint when he died and this was the image that everybody remembered from him since then. He lived during and exceptional part of the Lima history, plenty of mysticism, in wich his life coicided with the lifes of others of other saints as St. Toribio of Mogrovejo, St. Rosa the Lima and the blessed Juan Masias. Some parts of his personality are especially comented, incluiding the symbolism of this “broom”, an instrument of his humble work, wich after him became a symbol of generous devoting to the fellow man.En el ámbito social del Virreynato peruano, en tiempos de su máximo esplendor, a fines del seiscientos y comienzos del setecientos, pese a la clara delimitación de las clases sociales, se pasó por una etapa de acentuada, religiosidad y misticismo que, al lado de la proliferación de iglesias, conventos y otros espacios de culto, generó una notable gravitación de lo creencial religioso en una cerrada pero con relación estrecha de sus estratos sociales. En ese medio, en el inferior y marginal de la sociedad limeña, en los extramuros de la Ciudad de los Reyes, vivió un mulato. San Martin de Porras, quien sufrió en su infancia y temprana adolescencia la pobreza y limitaciones propias de una colectividad de negros siervos en un extenso barrio de gente de color. Su ingénito afán de servicio lo hizo desde muy temprano formarse como auxiliar práctico, “barbero” y herbolista, para integrarse después, como “donado”, a un convento de Lima, Martín optó por un género de vida religioso caracterizado por el cumplimiento de las más humildes tareas monásticas, como un modo de superar su condición personal y hacer penitente y expiatoria su existencia. En su lugar de preferente actividad, la enfermería, cuidó de los pacientes pobres con una piedad y abnegación sin límites, logrando curaciones y alivios de las enfermedades en las que se vio pronta huella de lo milagroso, difundiéndose su arte excepcional en toda la sociedad limeña, incluyendo la corte virreinal y el propio Virrey. Murió “en olor de santidad” y su imagen fue recortada desde entonces como la de un santo. Vivió en una Lima de excepción, en que coincidieron su vida las de Santo Toribio de Mogrovejo, de Santa Rosa de Lima y del beato Juan Masías. Se comentan aspectos de su personalidad y la simbología de la “escoba”, instrumento de su humilde trabajo y después de la señal de generosa entrega al prójimo.Colegio Médico del Perú2001-03-31info:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedVersionapplication/pdfhttps://amp.cmp.org.pe/index.php/AMP/article/view/1757ACTA MEDICA PERUANA; Vol. 18 No. 1 (2001); 42 - 47ACTA MEDICA PERUANA; Vol. 18 Núm. 1 (2001); 42 - 471728-59171018-8800reponame:Acta Médica Peruanainstname:Colegio Médico del Perúinstacron:CMPspahttps://amp.cmp.org.pe/index.php/AMP/article/view/1757/1147Copyright (c) 2020 ACTA MEDICA PERUANAinfo:eu-repo/semantics/openAccessoai:amp.cmp.org.pe:article/17572023-07-06T06:05:35Z
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