The Apachetas of the travellers. the contributions of Elena Altuna to the contemporary Andean and Hispanic American colonial studies

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It is my aim to focus on a number of notions and categories, which emerge from the critical-theoretical journey of Elena Altuna whose fields of research were the Peruvian colonial culture and the contemporary Spanish-American literature. I will start from the underlying readings in her production wh...

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Detalles Bibliográficos
Autor: Campuzano, Betina Sandra
Formato: artículo
Fecha de Publicación:2021
Institución:Universidad Nacional Mayor de San Marcos
Repositorio:Revista UNMSM - Escritura y Pensamiento
Lenguaje:español
OAI Identifier:oai:ojs.csi.unmsm:article/20063
Enlace del recurso:https://revistasinvestigacion.unmsm.edu.pe/index.php/letras/article/view/20063
Nivel de acceso:acceso abierto
Materia:Colonial culture
Creoleism
Rhetoric of reparation
Urban indian
Localized knowledge
Cultura colonial
Criollismo
Retórica del desagravio
Indio urbano
Saber localizado
Descripción
Sumario:It is my aim to focus on a number of notions and categories, which emerge from the critical-theoretical journey of Elena Altuna whose fields of research were the Peruvian colonial culture and the contemporary Spanish-American literature. I will start from the underlying readings in her production which are evidence of the intellectual field and the paradigm shifts of her time. Then, I will advance toward some notions, starting from the notion of foreignness, which copes with the colonial figure, by linking it with the Cornejo-Polarian proposal. Another one is remoteness which, in response to the connections between peninsular and creole people, exposes macerated presentations in colonial writing. Rhetoric of reparation is a notion used to refer to those writing strategies which, far from the mimesis with the metropolis, expose the re-signification of both, the foreign and own traditions in the creole context. The last one is the notion of urban indian, which deals with changes between the indigenist novel and the migrant’s testimony in the literary system. Finally, I will focus on the way in which the constellation of notions that contribute to conform a yachay quipi (Mamani Macedo, 2019), or localized knowledge, is configured.
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