Along these pages, I make a quick tour around the history of women in the Church to say aloud -among many other voices- what is the reality we have lived and we live women in the Church. This work seeks not only to say the story of suffering and exclusion of women, but also to the current liberation struggles that have broken with women as protagonists and living persons of liberation in history. Also, these lines try to make clear the conviction that the liberation of women is possible and struggle for inclusion and humanization has its horizon and hope in the image of the Kingdom that –from Jesus- that we perceive as willed by God for all human kind.

This paper aims to present the Apostolic Exhortation Amoris Laetitia from two fronts under the perspective of the social dimension. First, from what today’s society brings about in the construction and transformation of the family. And, second, from the projection and presence of the family in today’s world. In this manner, focusing specially on the second chapter of Amoris Laetitia, we will consider the presence of the family in the world and the Church’s proposal and invitation to accompany families in consideration of both its faith and the human dimension

No description

This paper aims to bring us closer to a simple and understandable reading of the need to approach the Christological theme, faith in the divinity of Jesus, from the historical perspective and the human experience. The starting point is the conviction that Christology can be better understood if the divinity of Jesus is read from history and not from history. If it is affected by the human experience of those who knew him and discovered his divinity in life itself. Likewise, in this way we move away from the twisted positions that today continue to affirm that historical experience is not necessary, thus leaving us a very distant and abstract Jesus Christ, who is little understandable and as little credible for our times.

This article tries to approach an interpretative reading of the Parable of the Samaritan from the text and the context to deepen it; that is to say, to go beyond a simple reading whose teaching is Christian practice but seen in isolation. It aims to introduce the reader to the text from a Christological perspective. That is, to see in the parable a metaphor of Jesus of Nazareth and his action in favor of the Kingdom of justice that appeals to the God whose entrails are of mercy. And, in this sense - as E. Schweizer says - see how Jesus is the parable of God. Therefore, the parable contains much more than a simple teaching. It expresses the infinite and saving love of God, made in the person of Jesus of Nazareth.

Along these pages, I make a quick tour around the history of women in the Church to say aloud -among many other voices- what is the reality we have lived and we live women in the Church. This work seeks not only to say the story of suffering and exclusion of women, but also to the current liberation struggles that have broken with women as protagonists and living persons of liberation in history. Also, these lines try to make clear the conviction that the liberation of women is possible and struggle for inclusion and humanization has its horizon and hope in the image of the Kingdom that –from Jesus- that we perceive as willed by God for all human kind.

This paper aims to present the Apostolic Exhortation Amoris Laetitia from two fronts under the perspective of the social dimension. First, from what today’s society brings about in the construction and transformation of the family. And, second, from the projection and presence of the family in today’s world. In this manner, focusing specially on the second chapter of Amoris Laetitia, we will consider the presence of the family in the world and the Church’s proposal and invitation to accompany families in consideration of both its faith and the human dimension

No description

This paper aims to bring us closer to a simple and understandable reading of the need to approach the Christological theme, faith in the divinity of Jesus, from the historical perspective and the human experience. The starting point is the conviction that Christology can be better understood if the divinity of Jesus is read from history and not from history. If it is affected by the human experience of those who knew him and discovered his divinity in life itself. Likewise, in this way we move away from the twisted positions that today continue to affirm that historical experience is not necessary, thus leaving us a very distant and abstract Jesus Christ, who is little understandable and as little credible for our times.

This article tries to approach an interpretative reading of the Parable of the Samaritan from the text and the context to deepen it; that is to say, to go beyond a simple reading whose teaching is Christian practice but seen in isolation. It aims to introduce the reader to the text from a Christological perspective. That is, to see in the parable a metaphor of Jesus of Nazareth and his action in favor of the Kingdom of justice that appeals to the God whose entrails are of mercy. And, in this sense - as E. Schweizer says - see how Jesus is the parable of God. Therefore, the parable contains much more than a simple teaching. It expresses the infinite and saving love of God, made in the person of Jesus of Nazareth.