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This essay aims to document the cultural continuity of funeral ritual ideas and practices among the peasant communities of the highland of Piura. Archaeological documents, colonial sources and ethnographic data allow an approach to traditional ideas about death and the spirits of the ancestors in the Andes of Piura. At the same time, they reveal not only the temporary survival of indigenous structures of religious thought, but the fundamental homogeneity of these structures throughout the Andean Peruvian and pan-American world. This article does not intend to extend the analysis to intercultural and interethnic comparisons: a topic, by the way, of relevant interest for both the archaeologist and the anthropologist.
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Los Guayacundos Ayahuacas: una arqueología desconocida, “acertado título para una obra que rescata y revalora la identidad de una de las más importantes etnías de la Sierra Norte del Perú. Si bien fueron mencionadas por las fuentes históricas de los siglos XVI y XVII, permanecían aún desconocidas en su profunda raigambre prehistórica que debe remontarse a los albores de la civilización andina, como parecen probarlo las invalorables y novedosas evidencias que nos presenta Mario Polia a través de este espléndido compendio, reflejo de más de dos décadas de reconocimientos, prospecciones y excavaciones en las desconocidas tierras de los Andes piuranos”
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This essay aims to document the cultural continuity of funeral ritual ideas and practices among the peasant communities of the highland of Piura. Archaeological documents, colonial sources and ethnographic data allow an approach to traditional ideas about death and the spirits of the ancestors in the Andes of Piura. At the same time, they reveal not only the temporary survival of indigenous structures of religious thought, but the fundamental homogeneity of these structures throughout the Andean Peruvian and pan-American world. This article does not intend to extend the analysis to intercultural and interethnic comparisons: a topic, by the way, of relevant interest for both the archaeologist and the anthropologist.
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This essay aims to document the cultural continuity of funeral ritual ideas and practices among the peasant communities of the highland of Piura. Archaeological documents, colonial sources and ethnographic data allow an approach to traditional ideas about death and the spirits of the ancestors in the Andes of Piura. At the same time, they reveal not only the temporary survival of indigenous structures of religious thought, but the fundamental homogeneity of these structures throughout the Andean Peruvian and pan-American world. This article does not intend to extend the analysis to intercultural and interethnic comparisons: a topic, by the way, of relevant interest for both the archaeologist and the anthropologist.
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