This article focuses on the 1990 elections, in the context of an acute economical and political crisis that allowed an unknown, Alberto Fujimori, the victory over Mario Vargas Llosa. After this electoral period, the state of exception —configured gradually during the decade of 1980 by the actions of the Shining Path, the constitution of paramilitary commandos and the generalized economic and political crisis— entered into a new context. Fujimori changed his political discourse and initiated the organization of a broad conservative coalition around a neoliberal project.

Este artículo se centra en las elecciones de 1990, en el contexto de una aguda crisis económica y política que permitió la victoria, sobre Mario Vargas Llosa, de un desconocido: Alberto Fujimori. Finalizado el periodo electoral, la situación de excepción —configurada gradualmente durante la década de 1980 por el accionar de Sendero Luminoso, la constitución de comandos político-militares y la gran crisis política y económica— ingresó en una nueva coyuntura. Fujimori cambió su discurso político e inició la organización de una amplia coalición conservadora en torno a un proyecto neoliberal.

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Los medios de comunicación se relacionan, constantemente, con los distintos poderes que se manifiestan en la sociedad. Estas relaciones se dan en diferentes instancias, momentos históricos y por diversas motivaciones. En estas líneas, haremos una revisión de algunas de ellas.

Nearly 500 years ago, the “Cajamarca encounter” between the Spanish conquerors and the Inca Atahualpa symbolized the lack of communication Peru was founded on. This event decisively conditioned the power structure during colonial times and even later in the republic. However, during this prolonged period, many indigenous and Afro-descendants Peruvian cultures, subordinate and marginalized, have experienced dissimilar processes of intercultural communication. There is a growing back and forth flow of communication between cultures considered subordinate and hegemonic. There also are  multiple contacts between indigenous cultures and in-between these and others, such as the Afro-descendant. This process of communication –and, simultaneously, affirmation of cultural identities– has gained a new impetus: it unfolds vigorously in rural areas and in cities. Moreover, cultural identiti...

Este artículo es una reflexión-investigación sobre el comportamiento de los medios de comunicación peruanos durante las elecciones presidenciales del 2006, y gira en torno a los encuentros y desencuentros entre estos, los candidatos presidenciales y los electores. El objetivo es analizar el comportamiento de los medios durante los últimos meses de la primera vuelta electoral y, a la vez, explicar su actuación y la de los candidatos con el fin de acercarse a los espacios de construcción de las opiniones políticas ciudadanas.

Nearly 500 years ago, the “Cajamarca encounter” between the Spanish conquerors and the Inca Atahualpa symbolized the lack of communication Peru was founded on. This event decisively conditioned the power structure during colonial times and even later in the republic. However, during this prolonged period, many indigenous and Afro-descendants Peruvian cultures, subordinate and marginalized, have experienced dissimilar processes of intercultural communication. There is a growing back and forth flow of communication between cultures considered subordinate and hegemonic. There also are  multiple contacts between indigenous cultures and in-between these and others, such as the Afro-descendant. This process of communication –and, simultaneously, affirmation of cultural identities– has gained a new impetus: it unfolds vigorously in rural areas and in cities. Moreover, cultural iden...

Nearly 500 years ago, the “Cajamarca encounter” between the Spanish conquerors and the Inca Atahualpa symbolized the lack of communication Peru was founded on. This event decisively conditioned the power structure during colonial times and even later in the republic. However, during this prolonged period, many indigenous and Afro-descendants Peruvian cultures, subordinate and marginalized, have experienced dissimilar processes of intercultural communication. There is a growing back and forth flow of communication between cultures considered subordinate and hegemonic. There also are  multiple contacts between indigenous cultures and in-between these and others, such as the Afro-descendant. This process of communication –and, simultaneously, affirmation of cultural identities– has gained a new impetus: it unfolds vigorously in rural areas and in cities. Moreover, cultural iden...

This is an opinion and research article about the media behavior in the Peruvian presidential elections of 2006; it revolves around the agreements and disagreements between the media, the candidates and the voters. The article’s main goal is to analyze media behavior during the last months of the electoral first round; at the same time, it explains the media and candidates performance in order to get close to the place were the citizen political opinions are build.