This article is devoted to one of the most active Christian movements - neo-Pentecostalism. To describe the functioning of neo-Pentecostal communities in Russia, the article uses the concept of "habitus" by P. Bourdieu, thanks to which it is possible to show the role of ministry practice in the everyday communal life and the religious everyday life of a believer. The concept of "religious habitus" in the article is understood as a system of stable dispositions, functioning as a structuring principle, generating and organizing practices and beliefs, thereby setting the daily routine of a religious community. The article also examines the neo-Pentecostal teaching about the "pentahedral" ministry, about the "gifts of the Holy Spirit" and the activities of the church, and the structural principles of a religious community functioning. It is shown that a believer, within the framework of soci...

This article is devoted to one of the most active Christian movements - neo-Pentecostalism. To describe the functioning of neo-Pentecostal communities in Russia, the article uses the concept of "habitus" by P. Bourdieu, thanks to which it is possible to show the role of ministry practice in the everyday communal life and the religious everyday life of a believer. The concept of "religious habitus" in the article is understood as a system of stable dispositions, functioning as a structuring principle, generating and organizing practices and beliefs, thereby setting the daily routine of a religious community. The article also examines the neo-Pentecostal teaching about the "pentahedral" ministry, about the "gifts of the Holy Spirit" and the activities of the church, and the structural principles of a religious community functioning. It is shown that a believer, within the framework of soci...